| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| God name "Sun Hou-Shi" | Chinese | Monkey god. He emerged from a cosmic egg conceived out of emptiness and engendered by the wind; he provides various arts and skills to mankind. According to tradition he discovered the elixir of immortality in a fruit which he consumed. Also Sun Wu-Kong.... |
| Goddess name "Tahc-I" | Tunica | Sun goddess and consort of the king Fisher. Tunica |
| God name "Tecciztecatl (conch shell lord)" | Aztec / Mesoamerican / Mexico | moon god. In cosmogony, when on the fifth day of creation the gods sat in judgment to elect the new Sun god, NANAHUATL and Tecciztecatl cremated themselves in the sacred fire. The heart of Nanahuatl ascended to become the new Sun and that of Tecciztecatl became the moon. Tradition suggests that Nanahuatl is diseased and impoverished but of great courage, while Tecciztecatl is wealthy and a coward. Alternatively, the pair are sons of QUETZALCOATL and of TLALOC and were hurled into the fire by their fathers. Also one of the group clåśśed as the TEZCATLIPOCA complex. NOTE: eventually all the gods sacrificed them selves for mankind.... |
| God name "Trivikrama (taking three steps)" | Hindu / Epic / Puranic | God. It may originally have been the name of a Sun god, but is taken as the incarnation of VISNU which strides the world in three steps in his dwarfish manifestation, and is linked with the Hindu perception of the three parts of the worldheaven, air and earth. His SAKTI is SANTI. Normally depicted with the left leg raised. Attributes: arrow, bow, club, conch, knife, lotus, noose, plough, prayer wheel, staff and sword.... |
| King name "Vairgin" | Chukchee | The Sun, moon, stars, and constellations are also known as vairgit; but the Sun is a special vairgin, represented as a man clad in a bright garment, driving dogs or reindeer. He descends every evening to his wife, the 'Walking-around-Woman'. The moon is also represented as a man. He is not a vairgin, however, but the son of a kele of the lower worlds. He has a låśśo, with which he catches people who look too fixedly at him. Shamans invoke the moon in incantations and spells. Chukchee |
| Spirit name "Wah Kah Nee" | Chinook | A sacred being, able to walk unprotected, even barefoot, through the Winter and to communicate with its spirits, asking for the return of the Sunshine to warm her people. Chinook |
| King name "Yama" | Hindu | Son of the Sun, king of justice and the prince of the Patriarchen. As a judge of the underworld he sorts the souls of the dead and sends them to Swerga (the first sky), or Narak (the region of the queues). He owns a mirror of fire and golden scales, which show him the deeds of all men and weigh the souls of the dead. Hindu |
| Goddess name "Yhi" | Australian aboriginal | Sun goddess and bringer of light. She is said to have been jointly responsible, with BAIAME, for the creation of humankind and in particular for the Karraur group of aborigines. Mythology records that she was asleep in the darkness of the primordial Dreamtime until she was awakened by a loud roaring or whistling noise from Baiame. As she opened her eyes the world became light and as she walked the earth plants grew in her footprints, to be followed by animals and, finally, humankind.... |
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