| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Supreme god name "Oduduwa" | Yoruba / Nigeria, West Africa | Creator goddess. The consort, or alternatively the daughter, of the supreme god OLODUMARE. She is perceived as the substance, or matrix, of the earth which Olodumare impregnated to generate life. She is also a goddess of war and her sons include the great heroic Yoruba god OGUN. According to some traditions Oduduwa is also perceived as a god.... |
| Goddess name "Okeanides" | Greco - Roman | Sea deities. Minor goddesses åśśigned the guardianship of oceans by the great gods and invoked by seafarers. In alternative tradition, they are river gods, the sons of OKEANOS.... |
| God name "Orlog" | Scandinavia | The Old Norse for cycle of fate, or for the unalterable destiny of the world. Orlog encompåśśes all, including the gods. One aspect of Orlog is the "Ragnarok." Orlog is the collective wyrd of the world as a whole, whereas "wyrd" is more individual. Scandinavia |
"Otos" | Greek | A giant, brother of Ephialtes. Both brothers grew nine inches every month. According to Pliny, Otos was forty-six cubits (sixty-six feet) in height. Greek |
| Goddess name "Pele" | Polynesian / Hawaii | Volcano goddess. According to tradition she arrived in Hawaii in a canoe, having sailed from Tahiti. She may derive locally from the more familiar Polynesian moon goddess, HINA, since one of her alternative names is Hina-Ai-Malama (Hina who devours the moon).... |
"Pollux" | Roman | The horses of Castor and Pollux. Cyllaros and Harpagos. Seneca and Claudian give Cyllaros to Castor, but Virgil to Pollux. The two brothers mount it alternatively on their return from the infernal regions. Harpagos, the horse from Harpagium in Phrygia, was common to both brothers. Roman |
"Pronoia (forethought)" | Gnostic Christian | Primordial being. The feminine aspect of one of the androgynous principles born to YALDABAOTH, the prime parent, and ruling the seven heavens of chaos in Gnostic cosmogony. Also described in other Gnostic tracts as Protennoia, the voice of the thought, and alternatively the voice of LOGOS (logic), who descends to earth in human form and plays a part in the primordial salvation of the world.... |
| Goddess name "Rosmerta (great provider)" | Roman / Celtic / British / Gallic | Fertility goddess. Consort to the god Mercury. Probably locally worshiped and often depicted carrying a basket of fruit, purse or cornucopia. She and Mercury frequently appear together. In addition to her purse, she may bear a twin-headed ax or, alternatively, she may carry Mercury's caduceus (snake-entwined wand).See also MERCURIUS.... |
| Goddess name "Rudracarcika" | Hindu / Puranic | Mother goddess. One of the ASTAMATARAS, alternatively a variety of the goddess DURGA.... |
| God name "Samba" | Hindu / northern India | Heroic god. The son of KRSNA and RUKMINI, alternatively the son of VIS NU. The younger brother of the god KAMA and consort of INDUKARI. Also one of the minor incarnations of Vis nu worshiped in the cult of the pancaviras by the Vrisni clans.... |
| Goddess name "Sanju" | Kafir / Afghanistan | Harvest goddess. A littlereported deity, the consort of the war god GISH and daughter of SANU. She controls the harvesting, threshing and winnowing of grain and the safe storage of wheat and butter. She carries a golden winnow and is either depicted in human form or as a goat. Her cult is known chiefly from the village of Pronz in the southern Hindukush where she enjoyed an important sanctuary with stone seats around the icon, part of which reportedly still exists. Wooden statues depict her in human form, nude to the waist. Alternatively, she is perceived as a bird that acts as a messenger. The blood of sacrificial animals was poured over the figure. Also Sulmech; SANU.... |
| Goddess name "Sarasvati The ethereal" | Hindu | The elegant one; the Divine consort or wife of Brahma, his feminine alter ego and goddess of hidden learning and esoteric wisdom. Hindu |
| God name "Sebitti" | Mesopotamian / Babylonian - Akkadian | Group of minor war gods. The children of the god ANU who follow the war god ERRA into battle. They are, in alternative traditions, of good or evil influence. In Greek tradition they become the Pleiades.... |
| Goddess name "Sitala(mata) (possibly meaning mother cold')" | Hindu / Epic / Puranic | Mother goddess. One of seven SAKTIS who in later Hinduism became regarded as of evil intent, inflicting sickness. Particularly known from Bengal where she may be identified with the goddess KALI. Usually standing naked upon a lotus or riding an åśś. Alternatively symbolized by a stone on which a face is painted. Attribute: waterjar.... |
| Supreme god name "Sudrem" | Kafir / Afghanistan | weather god. Little is known of this deity. He was created from the breath of the supreme god IMRA. Alternatively he sprang from a juniper branch. His wife is the goddess NangiWutr and he is the father of the major fertility goddess DISANI. He is depicted as a great golden buck with horns reaching to the sky. As a deity specifically concerned with Rain, he lives in a sacred lake, Sudrem Sur, at which all wild animals must drink once to survive. Also Sujum; Sudaram; Sataram.... |
| Angel name "Tabris" | Nazorean | The angel of creative alternatives. Early Nazorean |
| God name "Tarvos Trigaranos" | Roman / Celtic / Gallic | Bull god. Known chiefly from a four-sided monument erected near Paris by boatmen of the Seine during the reign of the emperor Tiberius. It depicts ESUS, VulcanUS, JUPITER and Tarvos. As Tarvos Trigaranos, he is drawn as a bull with three cranes on its back and can be seen at such places as Dorchester in England. The bull may alternatively bear three horns.... |
| God name "Tatenen (exalted earth)" | Egypt | Chthonic god. Originates as a vegetation god from Memphis, the apotheosis of the Nile silt which appears after the inundation has subsided. As a vegetation god, he is depicted anthropomorphically with green face and limbs and wearing a crown with plumes subtended by ram's horns. By the time of the Old kingdom (twenty-seventh to twenty-second centuries BC) he is recognized as an emanation of the god PTAH, involved in the creation process and mentioned on the Shabaka Stone (Memphis), where he is described as father of the gods and is perceived as an androgynous being. He also protects the royal dead.... |
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