| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Anat in Egypt" | Egypt | Anat first appears in Egypt in the 16th dynasty (the Hyksos period) along with other northwest Semitic deities. She was especially worshipped in her aspect of a war goddess, often paired with the goddess Ashtart. In the Contest Between Horus and Set, these two goddesses appear as daughters of Re and are given in marriage to the god Set, who had been identified with the Semitic god Hadad. |
| Goddess name "Anatis" | Egypt | Goddess of the moon. Egypt |
| God name "Ihy" | Egypt | A young god personifying the jubilation emanating from the sacred rattle. Egypt |
"Nehebkau" | Egypt | Originally the explanation of the cause of binding of Ka and Ba after death. Thus his name, which means one who brings together Ka. Since these aspects of the soul were said to bind after death, Nehebkau was said to have guarded the entrance to Duat, the underworld. Egypt |
| Goddess name "Tasenetnofret" | Egypt | Goddess. The consort of HORUS as HAROERIS and regarded as a minor emanation of the goddess HATHOR. Known from the sanctuary of Kom-Ombo.... |
| God name "Tatenen (exalted earth)" | Egypt | Chthonic god. Originates as a vegetation god from Memphis, the apotheosis of the Nile silt which appears after the inundation has subsided. As a vegetation god, he is depicted anthropomorphically with green face and limbs and wearing a crown with plumes subtended by ram's horns. By the time of the Old kingdom (twenty-seventh to twenty-second centuries BC) he is recognized as an emanation of the god PTAH, involved in the creation process and mentioned on the Shabaka Stone (Memphis), where he is described as father of the gods and is perceived as an androgynous being. He also protects the royal dead.... |
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