| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Kabeiroi" | Greek | Blacksmith gods. According to tradition the sons or grandsons of the blacksmith god HEPHAISTOS. The cult was centered particularly on Lemnos, where there was an Etruscan tradition until circa 500 BC, and at Thebes. The Kabeiroi are thought to derive from pre-Greek Asian fertility deities in Anatolia [Turkey].... |
| Goddess name "Kanat-Nit'ufta" | Nazorean | Kanat is the title of a Ruling Goddess in the Nazorean heavens. Nitufta again means "drop" or formed impregnated seed. Early Nazorean |
| Hero name "Kanati" | Cherokee | Kanati "The Lucky Hunter". Sometimes called First Man. He lives with his wife Selu ("Corn") in the east where the Sun rises, and their sons, the Twin Thunder Boys, live in the west. Cherokee |
| Goddess name "Kubaba" | Anatolian / northern Syrian | Mother goddess. She was worshiped particularly at Carchemish and seems to equate with the Hittite goddess SAUSKA. Attributes include pomegranate and mir ror. Also Gubaba, Kupapa.... |
| Goddess name "Kubai-khotun" | Anatolian | 'Great Mother'; she dwells in the 'tree of life' or under its roots and protects and supports humans and animals. Her milk is the origin of the milky Way. She was the primordial mother-goddess. Anatolian |
| God name "Kusuh" | Hittite / Hurrian / Anatolia | moon god. Also KAS'KU.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| Goddess name "Ma" | Anatolia | mountain Mother and a fertility and vegetation goddess. Anatolia |
| Goddess name "Ma" | Cappadocia / Anatolia / Turkey | A fertility & vegetation goddess |
| Goddess name "Ma" | Cappadocian / Anatolia / Turkey | Fertility and vegetation goddess. The tutelary goddess of Pontic Comana, she was served by votary priestesses acting as sacred prostitutes, and biennial festivals were celebrated in her honor. Gradually she took on an added role as a warrior goddess with solar connotations and ultimately became syncretized with the Roman goddess BELLONA. On coins of the Comana region she is depicted with the radiate head of a solar deity carrying weapons and a shield.... |
| God name "Madari" | Qanat | A fertility god and he who enriches in the mother's womb. Qanat |
| Goddess name "Maha-Sarasvati" | Hindu | Goddess, an emanation of Laksmi Hindu / Puranic |
| Goddess name "Maha-Sarasvati" | Hindu / Puranic | (1) Goddess. An emanation of LAKSMI. Attributes: Book, hook, lute and rosary.(2) Goddess. Buddhist. A variety of SARASVATI. Depicted upon a lotus. Color: white. Attributes: garland of pearls and white lotus.... |
| God name "Mahabala" | Buddhist | God, a rather fearsome emanation of Amitabha Buddhist / Mahayana |
| God name "Mahabala (very strong)" | Buddhist / Mahayana | God. A fearsome emanation of AMITABHA and a dikpala (guardian) of the northwestern quarter. Color: red. Attributes: jewel, snakes, sword, tiger skin, trident and white fly whisk. Three-headed.... |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
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