| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Mahamantråñuśarini (following the great sacred text)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA, alternatively of AKSOBHYA. She is a guardian of the west, south and eastern quarters according to separate traditions. Color: blue, black, green, white or red. Attributes: most commonly noose and staff. From four to twelve arms; may be three-headed.... |
| Goddess name "Mahamayuri (great daughter of the peaçõçk)" | Buddhist / Mahayana | Goddess. An extremely popular deity and an emanation of AMOGHASIDDHI. A female BODHISATTVA or buddha-designate. Also one of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Color: green, red or yellow. Attributes: alms bowl, arrow, banner, bow, fly whisk, image of Amoghasiddhi on crown, jewel, mendicant, peaçõçk feather, prayer wheel, sword and water jar. Three-eyed and may occasionally appear three or four-headed.... |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahapratyangira (great goddess whose speech is directed westwards)" | Buddhist / Mahayana | Goddess. An emanation of the DHYANIBUDDHA AKSOBHYA. Color: blue. Attributes: hook, image of Aksobhya on crown, noose, red lotus, sword and trident.... |
| Goddess name "Mahasahaspramardani (the thousand fold destroyer)" | Buddhist | Goddess. An emanation of VAIROCANA, and one of the MAHARAKSAS. Color: white. Attributes: particularly noose, prayer wheel and sword, but also depicted with other objects including image of Vairocana on crown. May be four-headed.... |
| Goddess name "Mahasitavati (great cold one)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUD DHA AMITABHA (or sometimes RATNASAMBHAVA). A guardian of the north or west quarter. Color: red, yellow or green. Attributes: arrow, ax, banner, Book, bow, bowl, image of Amitabha on the crown, lotus, noose, peaçõçk feather, staff, sword and trident. Three-eyed and may be three-headed.... |
| Goddess name "Mahasri-Tars (of great beauty)" | Buddhist / Mahayana | Goddess. An emanation of AMOGHASIDDHI. Depicted seated upon a moon. Color: green. Attributes: image of Amoghasiddhi and lotuses.... |
| Goddess name "Manat" | Arabic | Goddess, a daughter of Allah Arabic |
| Goddess name "Manat (fate)" | Pre - Islamic / Arabian | Goddess. One of the socalled Daughters of ALLAH, she is primarily identified with a shrine (lost) between Mecca and Medina.... |
| God name "Manjughosa (sweet sounding)" | Buddhist | God. Form of the god MANJUSRI and an emanation of AKSOBHYA. Attended by a lion. Color: white or gold. Attributes: arrow, bell, blue lotus, Book, bow, image of Aksobhya, staff and sword.... |
| Goddess name "Marici (shining)" | Buddhist / Mahayana | (1) Astral goddess. An emanation of VAIROCANA and also his female aspect or SAKTI. She is further identified as a buddha-designate or BODHISATTVA. She may also be the mother of SAKYAMUNI (a form of the BUDDHA). Considered by some to be the equal of the Hindu SURYA. She may be depicted in a three-headed form (as the Sakti of HAYAGRIVA), in which case her left head is that of a pig. She rides in a chariot drawn by seven boars. Color: red, yellow or white. Attributes: arrow, bow, fly whisk, horse's head image in the hair, needle, prayer wheel, staff, sword, thread and trident. Three-eyed.(2) Demiurge. Hindu. A product of the creator god BRAHMA.... |
| Goddess name "Mors" | Roman | Minor god of death. Mors replaces the Greek THANATOS and, according to legend, is one of the twin sons of NYX, goddess of the night. He lives in part of the remote cave occupied by SOMNUS, god of sleep, beside the river Lethe. Ovid depicts him as a hideous and cadaverous figure dressed in a winding sheet and holding a scythe and hour glåśś. Known particularly through Lacedaemonian culture where twin statues of Mors and Somnus were placed side by side.... |
| Goddess name "Naeeeegaaei (slayer of alien gods)" | Navaho / USA | God of war. The most powerful of the Navaho war gods. The son of the Sun god TSOHANOAI and the fertility goddess ESTSANATLEHI. According to tradition, he vanquished a race of giants who had nearly destroyed the human race. He is a benevolent god, ready to help mankind in times of trouble. He also cures diseases brought about through witchcraft. Said to live at the junction of two rivers in the San Juan valley, he is invoked by warriors preparing for battle. His priest wears a buckskin bag mask, painted black and adorned with five zigzag lightning streaks, the eye and mouth holes covered with white sea shells. He also wears a fox skin collar, a crimson cloth around the hips and a leather belt with silver ornamentation, but is otherwise naked. No depictions are made of this deity.... |
| Goddess name "Nairamata (no soul)" | Buddhist / Mahayana | Goddess. An emanation of AKSOBHYA. A SAKTI of HERUKA and a personification of knowledge. She bears five or six arms in different gestures and often stands upon a corpse. Color: blue or black. Attributes: arrows, club, cup and knife. Three-eyed.... |
| God name "Namasangiti (the chanting of the name)" | Buddhist | God. A form of AVALOKITESVARA, but also a distinct emanation of VAIROCANA. The personification of a sacred text. He stands upon a lotus. Color: white. Attributes: club, lotus, sword, half-staff and waterjar.... |
| God name "Natha" | Buddhist / Sri Lanka | Tutelary god. One of four local emanations of the BODHISATTVA AVALOKITESVARA.... |
"Nehebkau" | Egypt | Originally the explanation of the cause of binding of Ka and Ba after death. Thus his name, which means one who brings together Ka. Since these aspects of the soul were said to bind after death, Nehebkau was said to have guarded the entrance to Duat, the underworld. Egypt |
| Goddess name "Nyx" | Greek | Primordial goddess. The essence of the night whose sons were the twin brothers HYPNOS, god of sleep, and THANATOS, god of death.... |
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