| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "ADAD (wind)" | Mesopotamian / Babylonian - Akkadian | weather god. His father is the supreme sky god ANU. He is described as a benevolent giver of life in the fields but is also a more violent storm god. His name in Akkadian cuneiform means wind. His animal is the bull. In human form he is depicted wearing horned headdress and tiered skirt or robe decorated with astral symbolism. He may carry a scimitar embellished with a single panther head and his symbol is the lightning fork often fixed upon a pair of pincers.... |
| God name "AESIR" | Icelandic / Nordic | The major race of sky gods in Norse religion. The twelve Aesir gods are headed by OTHIN, the All-Father and probably are, in part, derived from a Germanic pantheon established in prehistory. The Aesir follow a common pattern whereby cultures establish a senior pantheon of great gods which usually number seven or twelve.... |
| Spirit name "AKSOBHYA (imperturbable)" | Buddhist / India | The second dbyani buddba or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Emanations include HERUKA, MANJUSRI, VAJRAPANI and a large number of minor names. See also AMITABHA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "AMITABHA" | Buddhist / India | The fourth dhyani buddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: red. Attributes: lock of hair, lotus, monk's robe and water jar. Amitabha is also taken as a tutelary god in Lamaism [Tibet] in which case his attributes include bell, jewel and three monkish robes. Emanations include PADMAPANI, MANJUSRI and many other minor names. See also AKSOBHYA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "AMOGHASIDDHI" | Buddhist / India | The fifth dhyanibuddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: green. Attributes: staff and sometimes seven-headed snake. Amoghasiddhi is also taken as a tutelary deity in Lamaism [Tibet] in which case his attributes include bell, three monkish robes and prayer wheel. Emanations include Visvapani and many other minor names. See also AKSOBHYA, AMITABHA, RATNASAMBHAVA and VAIROCANA.... |
| Goddess name "ASERAH" | Amorite, Canaanite,Phoenician, Lebanon, Syria | Mother goddess. Aserah is the great mother goddess of Canaan. Known as Lady Aserah of the sea, she seems to have lived close by the place of IL, the Canaanite creator god, and is said to have had many sons. She is described as the creatress of the gods and the matron of a number of other goddesses who oversee the natural world. She is also ambiguous in her attitude to BAAL. She intercedes with Il when Baal wishes to build a palace of his own yet, when he is vanquished, she attempts to place one of her own offspring on the throne.... |
| Goddess name "ASTARTE (star)" | Semitic, Phoenician, Lebanon, Syria / The goddess of the evening star, of war / of sexual love | Fertility goddess. Inscriptions from the fifth century BC in her major temple at Sidon suggest she was perceived as an emanation of BAAL SAMIN, personifying his Divine power. She is also his consort. Her animal is the sphinx, which typically appears on either side of her throne.... |
| God name "ATUM" | Egypt | Sun god and creator god. Atum is generally represented in human form and often wears a crown which combines those of Upper and Lower Egypt. He is represented as various animals including the bull, lion, snake and lizard. Atum was regarded as the progenitor of the Egyptian pharaohs. Both Atum and Re are represented by a Divine black bull, Mnevis or Mer-wer, wearing the Sun disc and uraeus or snake between its horns. It acts as an intercessor between the Sun god and his priests in Heliopolis.... |
| Goddess name "AVALOKITESVARA (merciful lord)" | Buddhist / India | Bodhisattva or buddhadesignate. One of the most important deities of the Mahayana sect of Buddhism. In Lamaism he is the tutelary god of Tibet. He equates with VIS NU in Hinduism and bears links with PADMAPANI. In cosmic mythology he is a creator deity. Color: white or red. Attributes: blue lotus, image of Amitabha (topmost pyramidal head), lotus, rosary, sword and water jar. NOTE: in Chinese Buddhism he is represented by the goddess Kuan-Tin, and in Japanese by KWANNON.... |
"Abaangui" | Guarani | Had a huge nose, which he cut off. When he threw it into the sky, it became the moon. Guarani |
| Demon name "Abdiel" | Arabic | An Arabic demon said to be the lord of slaves and slavery. His name is derived from the Arabic word 'Abd', meaning 'slave'. |
"Abere" | Melanasia | Meaning brutal, is a female cannibal in the legends of Melanasia. |
| Goddess name "Abhijit" | Hindu | Name means triumphator. A benevolent astral deity and goddess of fortune Hindu / Puranic |
| Goddess name "Abhijit (victorious)" | Hindu / Puranic | Minor goddess of fortune. A benevolent naksatra or astral deity; daughter of DAKSA and consort of CANDRA (SOMA).... |
| Spirit name "Acacila" | Aymara Indian / Peru / BoliviaTiticaca Basin | Animistic spirit. One of a group of vaguely defined beings who control the weather, including Rain, hail and frost.... |
"Acragas" | Greek | A son of Zeus and the Oceanid Asterope |
"Adibuddha" | Buddhist | The primeval buddha, is believed to be the primordial cosmic force from which the five dhyanibuddhas arose. This is the embodiment of the concept of emptiness. |
| Deities name "Adibuddha (the primeval buddha)" | Buddhist | The original BUDDHA. The primordial force in the cosmos from whom the five DHYANIBUDDHAS arose. The embodiment of the concept of emptiness. He is considered by some authorities to be identical with Vaharaja and Vajrasattva. His image, sitting on a lotus leaf, is often carried by other Buddhist deities. Epithets include Svabhava (self-creating), Svayambhu (self-enlightened).... |
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