| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Adibuddha (the primeval buddha)" | Buddhist | The original BUDDHA. The primordial force in the cosmos from whom the five DHYANIBUDDHAS arose. The embodiment of the concept of emptiness. He is considered by some authorities to be identical with Vaharaja and Vajrasattva. His image, sitting on a lotus leaf, is often carried by other Buddhist deities. Epithets include Svabhava (self-creating), Svayambhu (self-enlightened).... |
| God name "As" | Norse | Asa or Ass; plural ÆSIR. The asas, gods. The word appears in such English names as Osborn, Oswald, etc. With an n it is found in the Germ. Ansgar (Anglo-Sax. Oscar). The term aesir is used to distinguish Odin, Thor, etc., from the vanir (vans). Norse. |
"Asa-Thor(r)" | Norse | A common name for Thor. Norse. |
| King name "Draught of Thor" | Norse | The ebb of the sea. When Asa Thor visited Jotunheim he was set to drain a bowl of liquor. He took three draughts, but only succeeded in slightly reducing the quantity. On leaving Jotunheim, the king, Giant Skrymir, told him he need not be ashamed of himself, and showed him the sea at low ebb, saying that he had drunk all the rest in his three draughts. We are told it was a quarter of a mile of sea-water that he drank. Norse |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| God name "Vyasa" | Hindu / Vedic, Epic / Puranic | Minor incarnation of the god VISNU. Vyasa is said to be the author of the Vedas, the Mababbarata epic and the Puranas. He ranks with Hyagriva and SARASVATI as a lord of knowledge and wisdom, and is responsible for dividing the Tree of Knowlege into parts. In the texts he is depicted as darkskinned and accompanied by four students, Sumanta, Paila, Vaisampayana and Jaimini. He may be bearded. Also Vedavyasa.... |
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