| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Dusara (the one' of s'ara)" | Western Semitic / Nabataean | Local tutelary god. Associated with vegetation and fertility in the Hauran region from about 312 BC until circa AD 500. Regarded as a supreme deity, comparable to BAAL S AMIN, who never achieved Dus ara's popularity among the nomadic Nabataeans, for whom farming was precarious. He was represented by a black obelisk at Petra. Sacred animals are the eagle and panther. Attributes include a vine stem. In Hellenic times he was the subject of inscriptions at Delos and Miletus and he was equated with DIONYSOS. Also Dus ares; Dus-S ara.... |
| Ghost name "Elohim" | Semitic | The genus of which ghosts, Chemosh, Dagon, Baal, Jahveh, etc., were species. The ghost or spectre which appeared to Saul is called Elohim. Semitic |
| Goddess name "Gad" | Western Semitic / Punic / Carthaginian | God of uncertain status. Probably concerned with chance or fortune and known from Palmyrene inscriptions, and from the Vetus Testamentum in place names such as Baal-Gad and Midal-Gad. Popular across a wide area of Syrio-Palestine and Anatolia in preBiblical times. Thought to have been syncretized ultimately with the Greek goddess TYCHE.... |
| God name "Gapn" | Syria | This god appears as a messenger of Baal & is absent in ritual texts |
| Goddess name "Hadad" | Western Semitic / Syrian / Phoenician | weather god. Derived from the Akkadian deity ADAD. In texts found at the site of the ancient Canaanite capital of Ugarit [Ras Samra] , the name of Hadad apparently becomes a substitute for that of BAAL. His voice is described as roaring from the clouds and his weapon is the thunderbolt. His mother is the goddess ASERAH. During Hellenic times he was predominantly worshiped at Ptolemais and Hierapolis. His Syrian consort is ATARGATIS, who overshadowed him in local popularity at Hierapolis. Statues of the two deities were carried in procession to the sea twice yearly. According to the Jewish writer Josephus, Hadad also enjoyed a major cult following at Damascus in the eighth and ninth centuries BC. By the third century BC the Hadad-Atargatis cult had extended to Egypt, when he becomes identified as the god SUTEKH. In the Greek tradition his consort becomes HERA.See also ADAD.... |
| God name "Kathar" | Ugart | this god not only built the Palace of Baal, but is responsible for architects, artisans & weapons makers |
| God name "Kotar" | Western Semitic / Syrian | Blacksmith god. Identified in the Ugaritic (Ras Samra) texts as building a palace for the god BAAL and forging his weapons for the conflict against the sea god YAMM. Known also from Phoenician inscriptions. Also Kosar, Chusor, KINYRAS.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| God name "Milkastart" | Western Semitic | Local tutelary god. Known only from Umm el-Ammed where his cult apparently co-existed with that of BAAL SAPON. One of two major temples built at Umm el-Ammed in the third century BC was probably dedicated to milkASTART, and the name is regarded as a syncretization of MELQART and ASTARTE.... |
| Demon name "Nevertheless" | Hebrew | Few if any Biblical uses of "Baal" refer to Hadad, the lord over the åśśembly of gods on the holy mount of heaven, but rather refer to any number of local spirit-deities worshipped as cult images, each called baal and regarded as an "idol". Therefore, in any text using the word baal it is important first to determine precisely which god, spirit or demon is meant. |
| God name "Phariebal (face of Baal)" | Western Semitic | Minor attendant god. A youthful warrior deity with right hand raised who appears on coins struck at Ascalon from the time of Augustus.... |
| Goddess name "Pidray" | Canaanite / Phoenician | Minor fertility goddess. Mentioned in epic creation texts and treaties at Ugarit (Ras S amra) as the first daughter of BAAL. She is the consort of BAAL SAPON, the mother of Tly and may be the goddess Peraia described by the Greek writer Philo.... |
| Goddess name "Sasuratum" | Western Semitic / Canaanite | Midwife goddesses. A group of seven female deities fathered by BAAL. Also Kosharot (Hebrew).... |
| Goddess name "Si'a" | Western Semitic / Phoenician | Minor attendant goddess. The personification of the holiness of sanctuaries of BAAL S AMIN. In Hellenic times she may have become syncretized with TYCHE.... |
| Supreme god name "Tanik" | Phoenician / Pontic / Carthaginian | moon goddess. Known largely from inscriptions at various sites along the North African coast and linked with the goddess ASTARTE. Her symbol is a triangular device with horizontal bars supporting a moon disc. Both deities are described as ladies of the sanctuary. Tanit was the supreme goddess at Carthage, known as the face of BAAL, until usurped by the Roman goddess JUNO; she survived under the name CAELESTIS. The goddess CERES was also worshiped in the TANIT temple at Carthage. Also Tenit.... |
| God name "Ugar" | Syria | A messenger of Baal and an Agriculture god. Syria |
| God name "Vahagn" | Armenia | Armenia's national god. Some time in his existence, he formed a "triad" with Aramazd and Anahit. Vahagn fought and conquered dragons, hence his title Vishabakagh, "dragon reaper". He was invoked as a god of courage, later identified with Heracles. He was also a Sun-god, rival of Baal-shamin and Mihr. |
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