| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Tum" | Egypt | A primordial divinity issued from Nut. One of the main functions of Tum is generating the heavenly bodies and all celestial beings. Egypt |
| God name "Tunek" | Inuit | God of seal hunters. A fearsome being of huge stature (13 feet tall) who lives on the ice fields and is capable of running very fast. He also sits in his kaiak in the fog and catches seal in huge traps.... |
| God name "Tuuemliri" | Australasia | God of påśśage. Local deity of several tribes in New South Wales. Said to oversee the transition from adolescence to manhood. The initiate was taken away by the god, killed, restored to life and endured a tooth being knocked out to signify the arrival of adulthood and full incorporation into the society of the tribe. Also DIaramulun.... |
| Spirit name "URU'N AJY TOYO'N (white creator lord)" | ORIGIN Yakut / central Siberia | Creator spirit. A creator being said to live in the zenith of the upper world, and also in the northeast, superintending the ICCI (masters or owners). He may also personify the Sun. He tends to act for good and horses were sacrificed to him. Generally addressed by a beneficent or white shaman (ajy ayuna).See also ULU'TUYAR ULU TOYO'N.... |
"Uarahiulu" | Brazil | A stone being who was the wife of Darukavaitere and the mother of the Sun and moon. Brazil |
| Deities name "Umashi-Ashi-Kabi-Hiko-Ji-No-Kami (pleasant reed shoot prince elder deity)" | Shinto / Japan | Creator being. The fourth of the deities to be listed in the Kojiki sacred text. He was engendered from the reeds floating on the pri mordial waters and is perceived as a remote and vague figure who hides himself from mankind.... |
"Umashii-Ashi -Kabi-Hiko-Ji-No-Kami" | Japan / Shinto | A creator being formed from the reeds floating on the primordial waters |
"Umlungu" | Africa | The invisible supreme being of the lake Nyasi region. East Africa |
"Umvelatanqi" | Africa | Ukqamata. The supreme being of the Amakxosa. South Africa |
| King name "Una" | Christian | Truth, so called because truth is one. She starts with St. George on his adventure, and being driven by a storm into "Wandering Wood," retires for the night to Hypocrisy's cell. St. George quits the cell, leaving Una behind. In her search for him she is caressed by a lion, who afterwards attends her. She next sleeps in the hut of Superstition, and next morning meets Hypocrisy dressed as St. George. As they journey together Sansloy meets them, exposes Hypocrisy, kills the lion, and carries off Una on his steed to a wild Forest. Una fills the air with her shrieks, and is rescued by the fauns and satyrs, who attempt to worship her, but, being restrained, pay adoration to her åśś. She is delivered from the satyrs and fauns by Sir Satyrane, and is told by Archimago that St. George is dead, but subsequently hears that he is the captive of Orgoglio. She goes to king Arthur for aid, and the king both slays Orgoglio and rescues the knight. Una, now takes St. George to the house of Holiness, where he is carefully nursed, and then leads him to Eden, where their union is consummated. Spenser: Faerie queene |
"Unk" | Oglata | A female being of magical beauty full of påśśion but having, in part, an evil nature. Oglala. |
"Uru'n Ajy Toyo'n/ Ayi' Uru'n Toyoy'n" | Yakut / Siberia | A creator being that lived in the north east |
| Goddess name "Usas" | Hindu / Vedic | Goddess of the dawn. The daughter of Dyaus and, according to some texts, the consort of the Sun god SURYA. An auspicious deity, Usas brings the dawn, heralding Surya, and drives away darkness. She is the all-seeing eye of the gods. In the Rg Veda she is depicted as a beautiful young virginal figure who rides in a hundred chariots. She sets all things in motion and can render strength and fame to her devotees. In addition to being perceived as a sky goddess, she is also drawn as a mother goddess in the guise of a cow. Epithets include mother of the gods and mother of cows. She is invoked to give the boon of longevity, but a more malignant aspect reveals her as a huntress who wastes human life. Usas sometimes enjoys a domestic worship as a guardian hearth goddess who drives away darkness and evil spirits. She disappears, however, from the later traditions of Hinduism.... |
| God name "Uthlanga" | Africa | The supreme father and creator god; the source of all beings. The Zulu, South Africa |
| God name "Uwolowu" | Togo | Creator god who first made a woman on the earth and bore with her the first child, the first human being. Akposso, Togo |
"Va'irgin" | Chukchee / E Siberia | The supreme being whose name means "I exist" |
| Deity name "Va'irgin (I exist)" | Chukchee / eastern Siberia | Supreme being. A remote and poorly defined character who lives in the zenith of the sky and who created the world. Comparable with the Koryak deity TENANTO'MWAN.... |
| Goddess name "Vaga" | s | Sabra, goddess of the Severn, being a prudent, well-conducted maiden, rose with the first streak of morning dawn, and, descending the eastern side of the hill, made choice of the most fertile valleys, whilst as yet her sisters slept. Vaga, goddess of the Wye, rose next, and, making all haste to perform her task, took a shorter course, by which means she joined her sister ere she reached the sea. The goddess Rhea, old Plinlimmon's pet, woke not till roused by her father's chiding; but by bounding down the side of the mountain, and selecting the shortest course of all, she managed to reach her destination first. Thus the Cymric proverb, There is no impossibility to the maiden who hath a fortune to lose or a husband to win." Welsh |
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