| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Mimas2" | Italy | A giant who is said to have been killed by Ares, or by Zeus with a flash of lightning. The island of Prochyte, near Sicily, was believed to rest upon his body. |
| Goddess name "Modron (another)" | Celtic / Welsh | Mother goddess. The mother of MABON, whom she subsequently loses. Her cult is closely linked with that of Mabon and she may originally have been one of the aspects of the goddess(es) MORRIGAN. In Christian times some authors believe that she became St. Madrun.... |
| Demon name "Mutinus or Mutunus" | Roman | That is, the phallus, or Priapus, which was believed to be the most powerful averter of demons, and of all evil that resulted from pride and boastfulness, and the like. Roman |
"Nahual" | Aztec | From the Nahuatl word nahualli which was used to refer to practicioners of harmful magic. In the aztec belief system the day of a persons birth caluclated in the Tonalpohualli would determine the nature of the person - each day was åśśociated with an animal which could have a strong or weak aspect. |
| God name "Nahuti Ollin Tonatiuh" | Aztec | ("Movement of the Sun";) was the Sun god. The Aztec people considered him the leader of Tollan, their heaven. He was also known as the fifth Sun, because the Aztecs believed that he was the Sun that took over when the fourth Sun was expelled from the sky. Aztec |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
"Nixi Dii" | Roman | A general term, which seems to have been applied by the Romans to those divinities who were believed to åśśist women at the time when they were giving birth to a child. Before the cella of Minerva, on the Capitol, there were three statues, which were designated as Dii Nixi. Roman |
| Hero name "Nudd or Lud Lludd Llaw Eraint" | Welsh | Nudd or Lud Lludd Llaw Eraint, "Lludd of the Silver Hand", son of Beli Mawr, a legendary hero. Welsh |
| God name "Nurelli (Nooralie)" | Australian aboriginal | Creator god. Chiefly revered among the Wiimbaio aborigines living in the area of the Murray River, he is believed to have created the land of Australia and then brought law and order to humankind. His son is Gnawdenoorte.... |
| God name "Nymphae" | Greek | The name of a numerous clåśś of inferior female divinities, though they are designated by the title of Olympian, are called to the meetings of the gods in Olympus, and described as the daughters of Zeus. But they were believed to dwell on earth in groves, on the summits of mountains, in rivers, streams, glens, and grottoes. Greek |
| God name "Nysa" | Greek | A daughter of Aristaeus, who was believed to have brought up the infant god Dionysus, and from whom one of the many towns of the name of Nysa was believed to have derived its name. Greek |
| Hero name "Oetylus" | Greek | A son of Amphianax, and grandson of Antimachus of Argos. The Laconian town of Oetylus was believed to have received its name from him, and he there enjoyed heroic honours. Greek |
| God name "Ogiuwu" | Edo / Benin, West Africa | God of death. Believed to own the blood of all living things which he smears on the walls of his palace in the otherworld. Until recent times human sacrifice was made regularly to this deity in the capital of the Edo region, Benin City.... |
| Spirit name "Okitsu-Hiko" | Japanese | Is a divinity in Japanese Shinto. His name literally translates to "Great Land Master", and he was originally the ruler of Izumo Province, until he was replaced by Ninigi. In compensation, he was made ruler of the unseen world of spirits and magic. He is believed a god of nation-building, farming, business and Medicine. |
| God name "Ometeoti (two god)" | Aztec / Mesoamerican / Mexico | Primordial being. According to some traditions, the dual principle personified in a bisexual force which the Aztecs believed to be the only reality, all else being illusory. Ometeotl rules in the highest (thirteenth) heaven, Omeyocan (place of duality) which rests above Sun, moon, wind and other elements. Ometeotl impregnated itself to engender the four TEZCATLIPOCAS (aspects of the Sun). Another female aspect, COATLICUE, gave birth to the national Aztec god HUITZILOPOCHTLI. No formal cult existed for Ometeotl, but he was considered to be present in every aspect of ritual.See also TONACATECUHTLI and TONACACIHUATL.... |
"Ops" | Roman | A female Roman divinity of plenty and fertility, as is indicated by her name, which is connected with opimus opulentus, inops, and copia. She was regarded as the wife of Saturnus, and, accordingly, as the protectress of every thing connected with Agriculture. Her abode was in the earth, and hence those who invoked her, or made vows to her, used to touch the ground, and as she was believed to give to human beings both their place of abode and their food, newly-born children were recommended to her care. |
"Orneus" | Greek | A son of Erechtheus, father of Peteus, and grandfather of Menestheus; from him the town of Orneae was believed to have derived its name. Greek |
| Demon name "Pancanana" | Hindu / Puranic | demonic deity. Regarded as a form of the god SI IVA possessing five faces, each face having three eyes. Depicted with the naked body of an ascetic, wearing a necklace of snakes. Shrines symbolize the god with a stone, its top painted red and usually placed beneath a tree. Pancanana is worshiped extensively in Hindu villages throughout Bengal where women make invocations and anoint the stones, particularly when sickness strikes. There is a belief that children in the throes of epilepsy have been seized by the god.... |
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