| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Locana (the eye)" | Buddhist / Mahayana | Goddess. The SAKTI of a DHYANIBUDDHA (spiritual meditation buddha), generally AKSOBHYA or VAIROCANA. Color: blue or white. Attributes: cup, prayer wheel and lotus with one or more staves. Also BUDDHALOCANA.... |
| God name "Madhukara (honey maker)" | Buddhist | God. Derived from a Hindu deity and equating with Kama. He rides in a chariot drawn by parrots. Color: white. Attributes: arrow, banner, bow and wine glåśś.... |
| Goddess name "Maha-Sarasvati" | Hindu / Puranic | (1) Goddess. An emanation of LAKSMI. Attributes: Book, hook, lute and rosary.(2) Goddess. Buddhist. A variety of SARASVATI. Depicted upon a lotus. Color: white. Attributes: garland of pearls and white lotus.... |
| God name "Mahabala (very strong)" | Buddhist / Mahayana | God. A fearsome emanation of AMITABHA and a dikpala (guardian) of the northwestern quarter. Color: red. Attributes: jewel, snakes, sword, tiger skin, trident and white fly whisk. Three-headed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Mahamantråñuśarini (following the great sacred text)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA, alternatively of AKSOBHYA. She is a guardian of the west, south and eastern quarters according to separate traditions. Color: blue, black, green, white or red. Attributes: most commonly noose and staff. From four to twelve arms; may be three-headed.... |
| Goddess name "Mahamayuri (great daughter of the peaçõçk)" | Buddhist / Mahayana | Goddess. An extremely popular deity and an emanation of AMOGHASIDDHI. A female BODHISATTVA or buddha-designate. Also one of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Color: green, red or yellow. Attributes: alms bowl, arrow, banner, bow, fly whisk, image of Amoghasiddhi on crown, jewel, mendicant, peaçõçk feather, prayer wheel, sword and water jar. Three-eyed and may occasionally appear three or four-headed.... |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahapratyangira (great goddess whose speech is directed westwards)" | Buddhist / Mahayana | Goddess. An emanation of the DHYANIBUDDHA AKSOBHYA. Color: blue. Attributes: hook, image of Aksobhya on crown, noose, red lotus, sword and trident.... |
| Goddess name "Mahasahaspramardani (the thousand fold destroyer)" | Buddhist | Goddess. An emanation of VAIROCANA, and one of the MAHARAKSAS. Color: white. Attributes: particularly noose, prayer wheel and sword, but also depicted with other objects including image of Vairocana on crown. May be four-headed.... |
| Goddess name "Mahasitavati (great cold one)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUD DHA AMITABHA (or sometimes RATNASAMBHAVA). A guardian of the north or west quarter. Color: red, yellow or green. Attributes: arrow, ax, banner, Book, bow, bowl, image of Amitabha on the crown, lotus, noose, peaçõçk feather, staff, sword and trident. Three-eyed and may be three-headed.... |
| Goddess name "Mahasri-Tars (of great beauty)" | Buddhist / Mahayana | Goddess. An emanation of AMOGHASIDDHI. Depicted seated upon a moon. Color: green. Attributes: image of Amoghasiddhi and lotuses.... |
| God name "Mahasthama(prapta) (he who has attained great power)" | Buddhist / Mahayana | God. A dhyanibodhisattva who personifies great wisdom. Color: white or yellow. Attributes: lotus, six lotuses and sword. (May have no attributes present.)... |
| Goddess name "Mahavidya" | Buddhist | Of the collective name of a group of goddesses Buddhist / Mahayana |
| Goddess name "Mahavidya" | Buddhist / Mahayana | Collective name of a group of goddesses. Ten personifications of SAKTI as the femaleness of SIVA, åśśociated with the possession of knowledge.... |
| Goddess name "Mala (garland)" | Buddhist - Lamaist / Tibet | Mother goddess. One of a group of ASTAMATARA deities. Color: red or yellow. Attributes: garland of Forest flowers, or of jewels.... |
| Goddess name "Mama Qoca (mother sea)" | Inca / pre - Columbian South America / Peru, etc | Goddess of the ocean. Originally a pre-Inca goddess of coastal regions who retained her influence under Inca rule. Invoked by all Indians who gain their livelihood from the sea. Today probably syncretized largely with the Christian Virgin Mary. Also Mama Cocha.... |
| Goddess name "Mama-Kilya (mother moon)" | Inca / pre - Columbian South America / Peru, etc | moon goddess. The consort of the Sun god INTI, she is important in the calculation of time and regulating the Inca festival calendar. The Indians consider that an eclipse of the moon is a time of great danger, caused by a mountain lion or snake eating the moon, and perform a ritual making as much noise as possible to frighten the predator off.... |
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