| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Aether" | Greco - Roman | Primordial god of light. A remote cosmic deity, the son of EREBOS (darkness) and NYX (night) who overthrew these archetypal deities of chaos. In Hesiod's Epic Cycle he is also described as the father of OURANOS.... |
| Deities name "Agnostos Theos" | Greco - Roman | The unknown god(s) usually addressed in the plural form. They were the subject of altar inscriptions, particularly in Athens, probably out of concern lest certain less popular deities be neglected or forgotten.... |
| Deities name "Baa! Samin (lord of heaven)" | Western Semitic / Phoenician | Head of the pantheon. Probably originated in Canaanite culture as a god of Rain and vegetation, but became extensively revered in places as far apart as Cyprus and Carthage. Epithets include bearer of thunder. Baal Samin is first mentioned in a fourteenth century BC treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit. He had a major sanctuary at Byblos, according to inscription, built by Yehemilk. Josephus confirms that his cult existed at the time of Solomon. At Karatepe his name appears at the head of a list of national deities and on Seleucid coinage he is depicted wearing a half-moon crown and carrying a radiate Sun disc. Other epithets include lord of eternity and he may also have been god of storms at sea, a patron deity of mariners. By Hellenic times he equated with ZEUS in the Greek pantheon and the Romans identified him as Caelus (sky). Also Baal-Samem.... |
| Goddess name "Brigantia" | Roman / Celtic / British | Tutelary goddess. The goddess of the Brigantes in the West Riding of Yorkshire. She became identified with CAELESTIS. At Corbridge, Northumberland, there is an altar inscribed to various deities, including Caelestis Brigantia. In a carved stone relief at Birrens, on the Antonine Wall in Scotland, she is depicted with the attributes of MINERVA. She may also bear links with the goddess BRIGIT. She is frequently åśśociated with water and herding.... |
| Deities name "Lares" | Roman | Hearth deities. The lares are a peculiarly Roman innovation. Two children, born of a liaison between the god Mercury and a mute naiad, Lara, whose tongue had been cut out by Jupiter, became widely revered by Romans as house guardians. Iconographically they are depicted in the guise of monkeys covered with dog skins with a barking dog at their feet.See also LARUNDA, MERCURIUS.... |
| Deities name "Manes" | Roman | Hearth deities. Technically souls separated from the body, these objects of ancestor worship became clåśśed as guardian divinities in Roman households. Celebrated in the feast of Parentalia. Origin of the title on graves: Dis Manibus.... |
| Goddess name "Okeanides" | Greco - Roman | Sea deities. Minor goddesses åśśigned the guardianship of oceans by the great gods and invoked by seafarers. In alternative tradition, they are river gods, the sons of OKEANOS.... |
| Deities name "Penates" | Roman | Hearth deities. These gods are a peculiarly Roman innovation, unknown to the Greeks. The penates, chosen individually by the head of the household, oversaw the domestic affairs of most Roman families. They were considered sufficiently important that, if a move was anticipated, they were taken to and established in the new residence a priori. They are represented in the form of small statues made of anything from clay to gold according to the wealth of the owner, and were provided with regular offerings of scraps of food.... |
| Goddess name "Proxumae" | RomanoCeltic | Generic title of a group of goddesses. Personal guardian deities.... |
| Deities name "Silvåñuś" | Roman | Minor god of woodlands and Forests. Worship of Silvåñuś seems largely to have been limited to northern Italy. He became incorporated into the Celtic pantheon where his symbolism includes a bill-hook, pots and hammers. His sacred animal is the stag. The name was extended to embrace groups of woodland deities, the Silvani or Silvanae.... |
| Goddess name "Suleviae" | Roman / Celtic / Gallic | Goddesses of påśśage. Collective name for female deities åśśociated with crossroads.... |
| Supreme god name "Tanik" | Phoenician / Pontic / Carthaginian | moon goddess. Known largely from inscriptions at various sites along the North African coast and linked with the goddess ASTARTE. Her symbol is a triangular device with horizontal bars supporting a moon disc. Both deities are described as ladies of the sanctuary. Tanit was the supreme goddess at Carthage, known as the face of BAAL, until usurped by the Roman goddess JUNO; she survived under the name CAELESTIS. The goddess CERES was also worshiped in the TANIT temple at Carthage. Also Tenit.... |
| Goddess name "Themis" | Greco - Roman | Goddess of justice and order. A daughter of the sky god OURANOS and earth mother GAIA, though not clåśśed as one of the Titans. A consort of ZEUS and the mother of the Horae and Moires. She is the impartial deity who sits blindfolded in Hades and judges the souls of the dead to determine whether they will påśś to the Elysian fields or to the fires of Tartarus. Attended by three lesser judgment deities, AEACOS, MINOS and RHADAMANTHOS. The guilty are handed over to the Furiesthe Dirae, Erinyes or Eumenides. At Rhamnus in Attica, Themis was accorded a sanctuary built in the sixth century BC beside which that of NEMESIS, goddess of indignation, was built in the fifth century.... |
| Deities name "Vossins" | Roman | Their three chief deities were Jupiter, Neptnne, and Pluto. |
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