| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Bishamon" | Shinto / Japan | God of luck. One of seven deities concerned with fortune, he appears as a warrior clad in full armor holding a spear in one hand and a toy pagoda, identified as a tower of treasure in the other. He has been linked with the Buddhist god Vaisravana (KUBERA).... |
| Deities name "Heruka" | Buddhist / Mahayana | God. One of the most popular deities in the pantheon, though probably owing much to the influence of the Hindu god S IWA. Originally an epithet for another Hindu god, GANESA, but in Buddhism seen as an emanation of AKSOBHYA. His SAKTI is NAIRAMATA and the product of their liaison is nirvana (eternal bliss). Typically he stands upon a corpse. In northeastern India, Heruka is worshiped as a compåśśionate god. Attributes: club, flayed human skin, image of Aksobhya, jewel, knife, fifty skulls, sword, staff and teeth.... |
| Deities name "Hiia Rba" | Nazorean | Hayya Raba - 'Great Life', Ultimate Male and Female deities (Kuntazangpo and Kuntazangmo on the Bonpos and Nyingmas, Zurvan) Early Nazorean |
| Deities name "Krishna" | Indian | The modern deity Krishna is the most celebrated hero of Indian mythology, and the most popular of all the deities. He is said to be the eighth Avatara or incarnation of Vishnu, or rather a direct manifestation of Vishnu himself. This hero, around whom a vast måśś of legend and fable has been gathered, probably lived in the Epic age, when the Hindus had not advanced far beyond their early settlements in the north-west. |
| Deities name "Kvasir" | Nordic / Icelandic | Minor god of wisdom. By tradition he was created from the saliva of the AESIR and VANIR deities, who thus combined their knowledge into a single being. He was slain by dwarfs who concocted a fermented drink from his blood, mixed with honey, and this mead became the inspiration of poets. He is also identified in Welsh mythology.... |
| Deities name "Mara (the destroyer)" | Buddhist | (1) God. An evil deity who puts obstacles in the way of the BUDDHA. The equal of the Hindu god Kama. In Buddhist tradition, the Hindu gods INDRA, BRAHMA, VIS NU and S IVA are maras who become vanquished by various Buddhist deities. Attributes: fish standard.(2) God. Hindu. An epithet of KAMA(DEVA).... |
| Deities name "Silvåñuś" | Roman | Minor god of woodlands and Forests. Worship of Silvåñuś seems largely to have been limited to northern Italy. He became incorporated into the Celtic pantheon where his symbolism includes a bill-hook, pots and hammers. His sacred animal is the stag. The name was extended to embrace groups of woodland deities, the Silvani or Silvanae.... |
| Deities name "Stanitakumara" | Jain / India | God. One of the deities grouped under the general title of BHVANAVASI (dwelling in places). Of youthful appearance.... |
| Deities name "Udadhikumara" | Jain | Generic name of one of the group of deities called Bhavanvasi-nikaya. The Bhavanvasi-nikaya consists of the types: Asurakumara, Nagakumara, Vidyutkumara, Suparnakumara, Agnikumara, Vatakumara, Stanitakumara, Udadhikumara, Dvipakumara and Dikkumara. Jain |
| Deities name "Udadhikumara" | Jain / India | Generic name of a god. One of a group of deities under the general title of BHVANAVASI (dwelling in places). They have youthful appearance.... |
| Deities name "Van plural Vanir" | Norse | Those deities whose abode was in Vanaheim, in contradistinction to the asas, who dwell in Asgard: Njord, Frey and Freyja. The vans waged war with the asas, but were afterwards, by virtue of a treaty, combined and made one with them. The vans were deities of the sea. Norse |
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
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