| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Dusara (the one' of s'ara)" | Western Semitic / Nabataean | Local tutelary god. Associated with vegetation and fertility in the Hauran region from about 312 BC until circa AD 500. Regarded as a supreme deity, comparable to BAAL S AMIN, who never achieved Dus ara's popularity among the nomadic Nabataeans, for whom farming was precarious. He was represented by a black obelisk at Petra. Sacred animals are the eagle and panther. Attributes include a vine stem. In Hellenic times he was the subject of inscriptions at Delos and Miletus and he was equated with DIONYSOS. Also Dus ares; Dus-S ara.... |
| Deities name "Ehecatl" | Aztec / Mesoamerican / Mexico | Creator god. The Sun deity representing the second of the five world ages, each of which lasted for 2028 heavenly years, each heavenly year being fifty-two terrestrial years. Assigned to the air or wind and presided over by QUETZALCOATL, to whose complex of deities he belongs. According to tradition, the age ended in a cataclysmic destruction caused by hurricanes. All humanity turned into monkeys. Illustrated by the Stone of the Four Suns [Yale Peabody Museum]. Also (4) Ehecatl; Ehecatonatiuh.... |
| Deity name "Erebos" | Greco - Roman | Primordial deity. Engendered by chaos and NYX, he formed an incestuous liaison with his mother to create the first elements of the cosmos, AETHER (light) and Hemera (day), in preHomeric mythology.... |
| Deity name "Eros" | Greco Roman | Primordial deity. One of the children of AETHER and Hemera in the pre Homeric cosmos. Listed in Hesiod's Theogony as one of three archetypal beings with chaos and GAIA. Also AMOR (Roman).... |
| God name "Faro" | Bambara / Mali, West Africa | River god. Regarded as the deity who brought order to the world at the time of creation. He impregnated himself and gave birth to twins who were the first human beings. He is also the progenitor of fish stocks in the river Niger. His chief adversary is the god of the desert wind, TELIKO. Faro is propitiated annually by a Komo society of men in a ritual of dancing. They use a special mask which is created anew each year. According to legend Faro came to earth after a long period of drought during which most of the living things died. He also gave mankind the gift of speech.... |
| God name "Fates" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| Ghost name "God" | Christian | The deity held by Christians to be the supreme reality and the sole creator of life, the universe and everything. A triple deity made up of four parts: God the Father, God the Son, God the Son in human form and the Holy ghost. |
| Goddess name "Gramadevata" | India | Generic term for a local tutelary deity. Such deities are identified as not being served by Brahman priests. Most are goddesses e.g. CAMUNDA, DURGA and KALI. Generally they are invoked in small villages where they guard boundaries and fields and are represented by a painted stone, but they are also to be found in larger towns and cities.... |
| Goddess name "Gugulanna" | Mesopotamian / Sumerian | Minor underworld deity. The consort of the goddess ERESiKIGAL, mentioned as the pretext on which the fertility goddess INANA descends to the netherworld.... |
| God name "Hachiman" | Shinto / Japan | God of war and peace. A deity whose origins are confused. The name does not appear in either of the sacred texts of Shintoism, but such a deity was probably worshiped in the distant past with the alternative title of HimeGami or Hime-O-Kami. The cult center was on the southern island of Kyushu at Usa. In modern Shintoism, Hachiman originates as a member of the imperial dynasty. Named Ojin-Tenno and born in AD 200 to the empress Jingu-Kogo, he greatly improved the living standards and culture of Japan during his remarkable reign. The place of his birth was marked by a sanctuary and several centuries after his death, a vision of a child KAMI appeared there to a priest. The kami identified himself by the Chinese ideogram representing the name Hachiman, and thus the link developed. The site is, today, the location of a magnificent shrine, the Umi-Hachiman-Gu, where Hachiman has been perceived as a god of war. Soldiers departing for battle once took with them relics from the shrine. Hachiman is also a deity of peace and a guardian of human life and, when pacifism dominated Japan during the post-war era, he became more strongly identified in the latter context.... |
| Goddess name "Hadad" | Western Semitic / Syrian / Phoenician | weather god. Derived from the Akkadian deity ADAD. In texts found at the site of the ancient Canaanite capital of Ugarit [Ras Samra] , the name of Hadad apparently becomes a substitute for that of BAAL. His voice is described as roaring from the clouds and his weapon is the thunderbolt. His mother is the goddess ASERAH. During Hellenic times he was predominantly worshiped at Ptolemais and Hierapolis. His Syrian consort is ATARGATIS, who overshadowed him in local popularity at Hierapolis. Statues of the two deities were carried in procession to the sea twice yearly. According to the Jewish writer Josephus, Hadad also enjoyed a major cult following at Damascus in the eighth and ninth centuries BC. By the third century BC the Hadad-Atargatis cult had extended to Egypt, when he becomes identified as the god SUTEKH. In the Greek tradition his consort becomes HERA.See also ADAD.... |
| God name "Hastehogan" | Navaho / USA | Chief house god. Also a god of farming identified with the west and the sky at Sunset. Regarded as a benevolent deity who aids mankind and cures disease. Believed to live in a cave system near San Juan. He also has a malevolent aspect in which he can cast evil spells. His priest wears a blue mask, at the bottom of which is a horizontal yellow band representing evening light, with eight vertical black strokes representing Rain. It is decorated with eagle and owl feathers.... |
| God name "Hastseyalti (talking elder)" | Navaho / USA | Chief of gods. Not regarded as a creator deity, but god of the dawn and the eastern sky. Also guardian of animals in the hunt and, possibly, of corn. Regarded as a benevolent deity who aids mankind and cures disease. He also has a malevolent aspect in which he can cast evil spells. His priest invokes him in a ceremonial dance wearing a white mask with a symbol consisting of a corn stalk with two ears. At the bottom is a horizontal yellow band representing evening light, with eight vertical black strokes representing Rain. Also Yebitsai.... |
| God name "Hatdastsisi" | Navaho / USA | God. A benevolent deity, he cures disease through the medium of his priest, who flagellates the affected parts. His home is believed to be near Tsegihi in New Mexico. Sacrifices to Hatdastsisi are made up from reeds decorated with a design representing the blue yucca plant, which is buried in the earth to the east of the tribal lodge. His priest wears a buckskin mask decorated with owl feathers, and a spruce collar, but otherwise ordinary Navaho dress with white buckskin leggings.... |
| God name "Haukim" | Pre - Islamic southern Arabian | Local god. Possibly a deity concerned with arbitration and the law.... |
| God name "Hilal" | Pre - Islamic / Arabian | moon god. Specifically the deity of the new moon.... |
| God name "Hittavainen" | Pre - Christian Karelian / Finnish | Hunting god. Guardian deity of hare-hunters.... |
| Spirit name "Huaca" | Inca / pre - Columbian South America / Peru, etc | spirit being. The apotheosis of a natural object such as a rock or a place of local importance such as a spring. It is uncertain whether the principle is one of animism (when a deity takes on different natural shapes at will) or anImatism (when an object is a supernatural being in its own right).... |
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