| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Bishamon-Ten/ Bishamontenno/ Tiamontennu" | Japan | A god of wealth & protector of human life that chases demons |
| Demon name "Garuda (the devourer)" | Hindu / Vedic | Archaic Sun god and Divine vehicle. Originally depicted as a solar deity, Garuda evolved into a bird-like human hybrid who became the deified mount of VIS'NU. Also a chief adversary of nagas (snake-like demons), which he devours. In early depictions Garuda has a parrot's beak. Said to have been born from an egg, the son of Vinata and KASYAPA. Epithets include Amrtaharana, Garutman, Tarksya. Attributes: conch, club, lotus and nectar, but may also bear the attributes of Vis'nu.(2) Mount or vahana of VAJRAPANI. Buddhist. Attributes: flower, horse-head, noose, skin and staff. Three-eyed and three-headed.... |
| Demon name "Gnomes" | Pan-European | demonic beings who inhabit woods, mountains and water. Pan-European |
| Goddess name "Harti" | Japan / China | demoness whom Buddha converted to a goddess who protects children instead of eating them. Japan / China |
| Demon name "Kando" | Japan | The Ainus consider the heavens to be three in number. The first in order is called Shi-nish kando, "the greatest skies;" this is supposed to be the home of the chief of the gods, i.e. the Creator. The second order of heavens is called Nochiu-o kando, "the skies which bear the stars;" the second order of gods is supposed to dwell here. The last or lowest heavens are named range kando or urara kando, i.e. "the hanging skies" or "the fog skies;" the lowest orders of gods and some of the demons, especially the demons of thunder, are supposed to live here. Japan |
| Demon name "Kankala(murti)" | A violent / heavily armed aspect of SIVA | Minor god. Traditionally accompanied in artworks by a skeleton, Kankala takes his place in mythology as the representation of the deity who slew V ISNU'S bodyguard VISVAKSENA. This was prompted by the refusal of Visvaksena to permit Siva an audience with Vis'nu. These illustrations were designed by Saivites as part of a propaganda exercise to demonstrate the superiority of Siva over Vis'nu.... |
| Goddess name "Khandsba" | Hindu / late | Form of the god SI IVA. Khandoba is believed to have emerged as a deity with a distinct cultic following no earlier than the thirteenth or fourteenth century, mainly in western India and centered on Jejuri, near Poona. The god is generally regarded as one of several martial forms which SI iva took to combat demons. His consort is the goddess MHALSA, considered to be a form of PARVATI. He is depicted bearing four arms and is usually mounted on a horse, but may also be accompanied by a dog. Attributes: bowl, drum, sword and trident. Also Makhari; Mallari; Martland.... |
| Demon name "Kirmira" | India | A monster, brother of Vaka. He opposed the entrance of the Pandavas into the Kamyaka Forest, and threatened that he would eat Bhima. A furious combat ensued, in which Bhima and he hurled large trees at each other, but the demon was at length strangled and had all his bones broken by Bhima. India |
| Goddess name "Kishimo Jin" | Japan | The reformed mother goddess of the demons who now works as a child minder. Japan |
| Demon name "Korybantes" | Asia Minor | demonic companions of Kybele Asia Minor / |
| Demon name "MON (great god)" | Kafir / AfghanistanHindukush | warrior god and hero. Mon is a senior deity in the Kafir pantheon who challenges and defends mankind against demons and giants. He is the first offspring of the creator god Imra. He is also a weather god who controls clouds and mist. Mon is perceived as a deity of vast size and vigor who creates glaciers with his footprints. He is also a god of flowing water. Some legends place him as a creator of mankind and law-giver, but only mirroring the actions of the supreme creator IMRA. He appears as a mediator between heaven and earth.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Demon name "Oni" | Japanese | The demons and ogres of Japanese folklore |
| Demon name "Pancanana" | Hindu / Puranic | demonic deity. Regarded as a form of the god SI IVA possessing five faces, each face having three eyes. Depicted with the naked body of an ascetic, wearing a necklace of snakes. Shrines symbolize the god with a stone, its top painted red and usually placed beneath a tree. Pancanana is worshiped extensively in Hindu villages throughout Bengal where women make invocations and anoint the stones, particularly when sickness strikes. There is a belief that children in the throes of epilepsy have been seized by the god.... |
| Demon name "Raiden" | Japan | Raijin. God of thunder typically depicted as a demon beating drums to create thunder. Japan |
| Demon name "Zouchou Ten" | Japan | Attended by demons, is one of the sixteen heavenly deities protecting Hannya. Japan |
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