| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Aerial Demons" | Greek | One of the six clåśśes of demons identified by medieval theologians. They roam through the air but remain close to human beings. |
| Demon name "Bishamon-Ten/ Bishamontenno/ Tiamontennu" | Japan | A god of wealth & protector of human life that chases demons |
| Demon name "Botis" | Hebrew | A horrid viper, but when commanded, åśśumes a human shape, with large teeth and horns. He bears a sharp sword in his hand, discerns past, present and future, and reconciles friends and foes. One of the three demons in the service of Agaliarept. Hebrew |
| Demon name "Garuda (the devourer)" | Hindu / Vedic | Archaic Sun god and Divine vehicle. Originally depicted as a solar deity, Garuda evolved into a bird-like human hybrid who became the deified mount of VIS'NU. Also a chief adversary of nagas (snake-like demons), which he devours. In early depictions Garuda has a parrot's beak. Said to have been born from an egg, the son of Vinata and KASYAPA. Epithets include Amrtaharana, Garutman, Tarksya. Attributes: conch, club, lotus and nectar, but may also bear the attributes of Vis'nu.(2) Mount or vahana of VAJRAPANI. Buddhist. Attributes: flower, horse-head, noose, skin and staff. Three-eyed and three-headed.... |
| Demon name "Glykon" | Gnostic-Mitharic | The reincarnation of Asklepios, a demon with a human head & body of a snake |
| Goddess name "Hanuman (with large jaws)" | Hindu / Epic / Puranic | Monkey god. Hanuman attends RAMA, one of the incarnations of VISINU, and personifies the ideal and faithful servant. He is the son of PAVANA, the god of winds, and is noted for his speed and agility in which context he is often worshiped by young men and athletes. He leads a mythical Forest army of monkeys, and is depicted as a monkey with a long tail. He takes a major role in the Ramayana epic searching for, and rescuing, the goddess SITA who has been captured by the demon Ravana. He may appear trampling on the goddess of Lanka [Sri Lanka]. Worshiped particularly in southern India but more generally in villages. Color: red. Attributes: bow, club, mane, rock and staff. May appear five-headed.... |
| Demon name "Hayagriva (horse neck)" | Hindu / Epic / Puranic | (1) The most significant minor incarnation of the god VIS'NU. He probably originated as a horse god and later became an avatara åśśociated with wisdom and knowledge. At the behest of BRAHMA, Hayagriva rescued the Vedas, stolen by two demons, from the bottom of the primeval ocean. Depicted in human form with the head of a horse and, according to the texts, eight hands. Attributes: Book (Veda), horse's mane and rosary. Also the attributes of Vis'nu. Also Hayasirsa, Vadavavaktra.(2) Patron god of horses. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire, he is considered to be an emanation of AKSOBHYA or AMITABHA. His SAKTI is MARICI. Color: red. Attributes: horse heads, staff and trident, but also arrow, ax, banner, bow, club, flames, flower, image of Aksobhya or Amitabha on the crown, lotus, noose, prayer wheel, skin, snakes, sword and trident. Three-eyed.... |
| Demon name "Honoyeta" | New Guinea | An enormous snake demon who brought mortality to human beings. Papua New Guinea |
| Demon name "Kukuth/ Kukudhi" | Albania | This is a female demon of sickness had an unhappy life at as a human |
| Demon name "Matsya" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. In this first avatara Vis'nu appears as a fish which, according to one legend, tows a ship carrying the law-giver MANU to safety after the primal flood. Matsya engages in an epic battle with the demon HAYAGRIVA who stole the Vedas from a sleeping BRAHMA. Usually depicted with a human torso carrying symbols, e.g. wheel and conch, on a fish's body.... |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Demon name "Namtaru" | Mesopotamia | A hellish deity, god of death, and the messenger of An, Ereshkigal, and Nergal, considered responsible for diseases and pests. It was said that he commanded sixty diseases in the form of demons that could penetrate different parts of the human body. Mesopotamia |
| Demon name "Parasurama (Rama-with-the-ax)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. The sixth avatara of Vis'nu (see also RAMA) in which form he saved the world from an army of tyrannical warriors. According to legend, Rama, the son of a wise man, became a skilled bowman and in gratitude he went to the Himalaya where he stayed, devoting himself to SIVA. His consort is DHARANI. Though without his bow, Rama acted as a champion of the gods in a war against the demons and was rewarded with an ax. In another legend, Vis'nu took the form of Parasurama to rid the world of despotic rulers. This avatara appears in human form, with two arms and with an ax in the right hand. Other attributes: arrow, bow, knife, skin and sword. Also Parasuramavatara.... |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| Demon name "Svyatogor" | Slavic | A hero who fought the demon nightingale, a bird-headed human whose weapons were hurricanes. Slavic |
| Demon name "Tiamontennu" | Maya | A god of wealth who protected of human life by chasing away demons. Maya |
| Demon name "Uma" | Hindu | Consort of Siva, famous for her defeat of the army of Chanda and Munda, two demons. She is represented as holding the head of Chanda in one of her four hands, and trampling on Munda. The heads of the army., strung into a necklace, adorn her body, and a girdle of the same surrounds her waist. Hindu |
| Demon name "Varaha (boar)" | Hindu / Epic / Puranic | Incarnation of the god VISNU. The third avatara of Vis'nu, which appears as a boar. According to legend, he descends in this guise to the bottom of the primeval sea to rescue the earth, which has been removed there by a demon. He retrieves it in the shape of a girl. The avatara may be depicted in wholly animal form or as a human with a boar's head. Epithets include Adivaraha.... |
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