| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Adi" | Enochian | A cacodemon. Enochian |
| Goddess name "Ankalamman" | Hindu / Dravidian | Guardian goddess who wards off demons. Sister of Draupadi. Hindu / Dravidian |
| Demon name "Asakku" | Babylonian | Plague spreading demons. Babylonian |
| Goddess name "Diti" | Hindu / Vedic, Epic / Puranic | Goddess. The daughter of DAKSA, a consort of ADITI (in the Rg Veda) or KASYAPA and the mother of a race of demons. Attributes: blue lotus, child and fruit.See also Aditi.... |
| Demon name "Kankala(murti)" | A violent / heavily armed aspect of SIVA | Minor god. Traditionally accompanied in artworks by a skeleton, Kankala takes his place in mythology as the representation of the deity who slew V ISNU'S bodyguard VISVAKSENA. This was prompted by the refusal of Visvaksena to permit Siva an audience with Vis'nu. These illustrations were designed by Saivites as part of a propaganda exercise to demonstrate the superiority of Siva over Vis'nu.... |
| Demon name "Kingu" | Akkadia | A demon mentioned in the creation epic |
| Demon name "Kingu" | Akkadia | demon mentioned in the creation epic Akkadia |
| Demon name "Lama" | Acadia | A feminine benevolent protective demon that later became the half man and half bull guardian of palace entrances |
| Demon name "Lama" | Acadia | Feminine benevolent protective demon who later became the half man and half bull guardian of palace entrances Acadia |
| Demon name "Lamatsu" | Akkadia | demon of the South-west wind bringing droughts, famines and locusts. Akkadia |
| Demon name "Lucifer" | Babylon | Very haughty and overbearing. Lucifer is the name given by Isaiah to Nebuchadnezzar, the proud but ruined king of Babylon: "Take up this proverb against the king of Babylon, and say, ... How art thou fallen, from heaven, O Lucifer, son of the morning!" (Isa. XIV. 4, 12). The poets feign that Satan, before he was driven out of heaven for his pride, was called Lucifer. Milton, in his Paradise Lost, gives this name to the demon of "Sinful Pride." Christian / Gnostic |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| Demon name "Shong-Kui" | Taoist / Chinese | God of literature. According to tradition he committed suicide when he failed in his examinations. Also a guardian deity against demons, his attribute is a sword.... |
| Demon name "Varaha (boar)" | Hindu / Epic / Puranic | Incarnation of the god VISNU. The third avatara of Vis'nu, which appears as a boar. According to legend, he descends in this guise to the bottom of the primeval sea to rescue the earth, which has been removed there by a demon. He retrieves it in the shape of a girl. The avatara may be depicted in wholly animal form or as a human with a boar's head. Epithets include Adivaraha.... |
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