| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Kulshedra" | Albania | Female demonic individual in who may be either an enormous hag with pendulous breasts and / or a dragon like monster who spits fire Albania |
| Demon name "Laume" | Lithuania / Prussia | This entity is usually naked, enjoyshelping people & protects orphans, she became demonized |
| Goddess name "Lilith" | Mesopotamian / Sumerian | Goddess of desolation. She is perceived as a demonic figure who, in the epic legend of Gilgames and the Huluppu Tree takes up residence in INANA'S holy tree growing on the banks of the Euphrates in Unug. When the hero Gilgames attacks Lilith she escapes into the desert wastes.... |
| Demon name "Maenades" | Greek | The priestesses of Dionysus, who at the celebration of his festivals gave way to expressions of frenzied enthusiasm, as if they were under the spell of some demonic power. Greek |
| Demon name "Magic Rings" | Italy | This superstition arose from the belief that magicians had the power of imprisoning demons in rings. The power was supposed to prevail in Asia, and subsequently in Salamanca, Toledo, and Italy. |
| Demon name "Mahisa" | Hindu | demonic god Hindu / Puranic / Epic |
| Goddess name "Mahisa (buffalo)" | Hindu / Epic / Puranic | demonic god. Depicted most frequently in the form of a buffalo, but he also confounds the gods by changing himself into many other animal guises. He is eventually slain by the goddess DEVI in the form of MAHISASURAMARDINI.... |
| Goddess name "Mahisasuramardini (slayer of the buffalo demon)" | Hindu / Puranic | Form of the goddess DEVI. Appearing from the fourth century AD onward, this goddess is a DURGA form of Devi. She possesses up to twelve arms holding an åśśortment of weapons and may be seated on a lion. According to legend, the form arose in response to the threat from the demonic MAHISA who was eventually slain by the goddess Devi with his own sword. Attributes: ax, banner, bell, bow, club, conch, drum, hook, lizard, mirror, noose, prayer wheel, shield, sword, staff and trident. Three-eyed.... |
| Demon name "Mahr" | Germanic | demonic being similar to an Alp germanic / Slavic |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
| Goddess name "Narasinha (man-lion)" | Hindu / Epic / Puranic | Incarnation of the god Vis'nu. The fourth avatara of the god is depicted as a man-lion hybrid. According to legend, the demonic king Hiranyakasipu had taken on a dangerous invulnerability. To thwart this, VIS'NU took the form of Narasinha and hid inside a pillar of the king's palace whence he sprang, capturing Hiranyakasipu and tearing out his entrails. IconographicalIy, the scene is portrayed with the victim thrown across Narasinha's lap and the god's claws plunged into his body. Narasinha may also appear seated in a yoga position with the goddess LAKSMI on his knee.... |
| Demon name "Oni" | Japanese | The demons and ogres of Japanese folklore |
| Demon name "Ordog" | Christian | A demonic creature from Hungarian mythology. It personifies the dark aspects of the world. Later it is identified with the Christian devil. |
| Demon name "Pancanana" | Hindu / Puranic | demonic deity. Regarded as a form of the god SI IVA possessing five faces, each face having three eyes. Depicted with the naked body of an ascetic, wearing a necklace of snakes. Shrines symbolize the god with a stone, its top painted red and usually placed beneath a tree. Pancanana is worshiped extensively in Hindu villages throughout Bengal where women make invocations and anoint the stones, particularly when sickness strikes. There is a belief that children in the throes of epilepsy have been seized by the god.... |
| Demon name "Stuhac" | Serbian | A demonic mythical creature in Serbian mythology. |
| Planet name "Sukra" | Hindu / Puranic / Epic | This astral god was the personification of the planet Venus, he tutored demons on the side |
| Planet name "Sukra (bright)" | Hindu / Epic / Puranic | Astral god. The personification of the planet Venus and the tutor of the demons. He may, on occasion, be represented as female, owing to the fact that he was once made to swallow his attendant Kaca and then restore him to life. Color: white. Rides in a golden or silver chariot drawn by eight or ten horses. Attributes: Book, prayer wheel, purse, staff, treasure and waterjar.... |
| Demon name "Teharon(hiawagon) (he who holds heaven in his hands)" | Mohawk Indian / USA / Canada | Creator god. He engendered the world and all living things and is invoked by shamans to provide good health and prosperity. His adversary is the demonic figure Tawiskaron, symbolizing darkness.... |
Table of Gods
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