| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "A / Aa, Sirdu, Sirrida" | Akkadia / Semitic | A (also Aa, Sirdu, Sirrida). moon Goddess of Chaldeans. Symbolized by a disk with eight rays, this figure is frequently åśśociated with goddesses of light across many cultures including Babylon, Mesopotamia, Akkadia and Semitic. |
| Goddess name "A-a" | Mespoptomia / Babylon / Akkadia / West Semitic | She was a Sun goddess (A, Aa, Aaa) |
| Goddess name "A-a" | Mesopotamian / Babylonian - Akkadian / / western Semitic | Sun goddess. Consort of the un god SAMAS . Also AYA.... |
| God name "ADAD (wind)" | Mesopotamian / Babylonian - Akkadian | weather god. His father is the supreme sky god ANU. He is described as a benevolent giver of life in the fields but is also a more violent storm god. His name in Akkadian cuneiform means wind. His animal is the bull. In human form he is depicted wearing horned headdress and tiered skirt or robe decorated with astral symbolism. He may carry a scimitar embellished with a single panther head and his symbol is the lightning fork often fixed upon a pair of pincers.... |
| God name "AGNI (fire)" | Hindu / India | God of fire. God of the sacrificial fire and the intercessor between gods and mankind, Agni is the son of KASYAPA and ADITI or, alternatively, of Dyaus and PRTHIVI. Color: red. Attributes: seven arms and sometimes the head of a goat, carrying a wide variety of objects.... |
| Spirit name "AKSOBHYA (imperturbable)" | Buddhist / India | The second dbyani buddba or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Emanations include HERUKA, MANJUSRI, VAJRAPANI and a large number of minor names. See also AMITABHA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Goddess name "AMATERASU-O-MI-KAMI" | Shinto / Japan | Sun goddess. The central figure of Shintoism and the ancestral deity of the imperial house. One of the daughters of the primordial god IZANAGI and said to be his favorite offspring, she was born from his left eye. She is the sibling of SUSANO-WO, the storm god. According to mythology she and Susano-Wo are obliged to join each other in order to survive.... |
| Supreme god name "AME-NO-MINAKA-NUSHI-NOKAMI" | Shinto / Japan | Supreme god. he highest deity of the Shinto pantheon and the first to emerge in Takama-No-Hara (the plain of high heaven) when heaven and earth were fashioned. He was born alone, resides in the ninth heaven and has always hidden himself from mortal eyes. A remote and vague figure of whom no images are ever made and toward whom no cult is directed. His name only appears once in the Kojiki and never in the Nihongi. Originally his identity may have been strongly influenced by Chinese religion. His name is linked closely with those of two other lesser primordial beings, TAKA-MI-MISUBI-NO-KAMI and KAMI-MISUBI-NO-KAMI.... |
| Spirit name "AMITABHA" | Buddhist / India | The fourth dhyani buddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: red. Attributes: lock of hair, lotus, monk's robe and water jar. Amitabha is also taken as a tutelary god in Lamaism [Tibet] in which case his attributes include bell, jewel and three monkish robes. Emanations include PADMAPANI, MANJUSRI and many other minor names. See also AKSOBHYA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "AMOGHASIDDHI" | Buddhist / India | The fifth dhyanibuddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: green. Attributes: staff and sometimes seven-headed snake. Amoghasiddhi is also taken as a tutelary deity in Lamaism [Tibet] in which case his attributes include bell, three monkish robes and prayer wheel. Emanations include Visvapani and many other minor names. See also AKSOBHYA, AMITABHA, RATNASAMBHAVA and VAIROCANA.... |
| Goddess name "AVALOKITESVARA (merciful lord)" | Buddhist / India | Bodhisattva or buddhadesignate. One of the most important deities of the Mahayana sect of Buddhism. In Lamaism he is the tutelary god of Tibet. He equates with VIS NU in Hinduism and bears links with PADMAPANI. In cosmic mythology he is a creator deity. Color: white or red. Attributes: blue lotus, image of Amitabha (topmost pyramidal head), lotus, rosary, sword and water jar. NOTE: in Chinese Buddhism he is represented by the goddess Kuan-Tin, and in Japanese by KWANNON.... |
| God name "Abhasvara" | India | A clåśś of 64 devas or demigods created by Brahman. India |
"Abhigit" | Indian | The propitiatory sacrifice made by an Indian rajah who has slain a priest without premeditation. |
| Goddess name "Abnoba" | Celtic | Goddess of the hunt, similar to the Roman Diana. Celtic |
| Deity name "Abracax" | Greek | Also written Abraxas or Abrasax, in Persian mythology denotes the Supreme Being. In Greek notation it stands for 365. In Persian mythology Abracax presides over 365 impersonated virtues, one of which is supposed to prevail on each day of the year. In the second century the word was employed by the Basilidians for the deity; it was also the principle of the Gnostic hierarchy, and that from which sprang their numerous Æons. |
| Deity name "Absu aka Abziu" | Mesopotamia | Primordial deity of underground water Mesopotamia / Sumeria |
| Deity name "Abziu" | Sumeria / Mesopotamia | The primordial deity of underground water |
| Deity name "Abzu" | Mesopotamian / Sumerian | Primordial deity of underground waters. His center of cult is at Eridu (southern Mesopotamia), and he was replaced in Akkadian times by APSU.... |
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