| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Birrahgnooloo" | Australian aboriginal | Creator goddess. She is recognized by several aboriginal clans as the chief consort of BAIAME, the creator god. Revered as the all-mother of humankind and creator of living things on earth, her role largely parallels that of Baiame. Traditions suggest that during the Dreamtime she planted vegetation as she moved through the primordial world, fashioning creatures from clay and breathing spirit into human beings. Her eldest son is DARAMULUM or Gayandi, regarded as an intermediary between Baiame and humankind.... |
| Demon name "Darawigal" | Australian aboriginal | Personification of evil. This demonic deity stands opposed to BAIAME, the creator spirit who represents good in the world. He is generally recognized as an offspring of Baiame who once lived in the sky but fell from grace during the Dreamtime and was sent to the underworld as its ruler. From there he now dispenses death and sickness.... |
| Goddess name "Eingana" | Australian | The world-creator, the birth mother, maker of all water, land, animals, and kangaroos. This huge snake goddess still lives in the Dreamtime. Australian |
| Goddess name "Gunabibi" | Australian aboriginal | Creator goddess. Also known as Kunapipi, she is extensively revered by aborigines in northern Australia, including the Yolngu people. Her cult bears some similarity to that of the Greek mother goddess DEMETER and to Tantric cults in India. For this reason the cult is thought to have been introduced from Asia to Arnhem Land and then to other parts of the Australian continent as early as the sixth century. Mythology indicates that Gunabibi has been perceived as a deity who came from the sea or the rivers during the Dreamtime but who reigns now over dry land. Among modern aborigines she is the subject of esoteric rituals which also involve the great serpent Yulunggul with whom Gunabibi has been closely involved.... |
| Spirit name "Julana" | Jumu | A lecherous spirit who surprises women by burrowing beneath the sand. He was alive, and wandered the earth with his father, Njirana, during the Dreamtime. Jumu, Australian aboriginal |
| Goddess name "Junkgowa" | Australia | Sisters and goddesses of the Sea and Marine Life. Active during the Dreamtime. Australia |
| God name "Mungan Ngour" | Australian aboriginal | Creator god. Chiefly revered among the Kurnai Koori aborigines in Victoria State. The Southern Lights or Aurora australis are regarded as a sign of his displeasure when the law and order given to humankind by the gods are abused. His son is Tundun, who is responsible for the secret ceremonies originally divulged only to men and including the initiation rights of påśśage from boyhood to maturity. When these were revealed to women, the Dreamtime ended, a period of chaos ensued and Mungan Ngour elected to live henceforth in the sky.... |
| God name "Njirana" | Africa | A god, father of Julana, who was alive during the Dreamtime. |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| Goddess name "Yhi" | Australian aboriginal | Sun goddess and bringer of light. She is said to have been jointly responsible, with BAIAME, for the creation of humankind and in particular for the Karraur group of aborigines. Mythology records that she was asleep in the darkness of the primordial Dreamtime until she was awakened by a loud roaring or whistling noise from Baiame. As she opened her eyes the world became light and as she walked the earth plants grew in her footprints, to be followed by animals and, finally, humankind.... |
Table of Gods
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