| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Hospitalis" | Roman | The guardian or protector of the law of hospitality, the title is applied to a distinct clåśś of gods, though their names are not mentioned. The great protector of hospitality was Jupiter, at Rome called Jupiter hospitalis. Roman |
| Goddess name "Hung Sheng (boly one)" | Chinese | Guardian god. A deity who protects fishing boats and their crews against danger at sea in the Southern Ocean. His role is similar to that of the goddess KUAN YIN. Little is known of the origin of Hung Sheng, but he was allegedly a mortal who died on the thirteenth day of the second moon, which falls two days before the spring equinox when the sea dragon king, Lung Wang, is believed to leave the ocean and ascend into the heavens. The god is propitiated with cakes made from the first grain of the year, on the fifth day of the fifth month and in some traditions he is seen as an aspect of the sea dragon king.... |
| God name "Hung Sing" | China | Guardian god of of fishing boats and their crews China |
| God name "Hymir or Hymer" | Norse | A giant with whom Thor went fishing when he caught the Midgard-serpent. His wife was the mother of Tyr. Tyr and Thor went to him to procure a kettle for ?ger in which to brew ale for the gods. . Norse |
| Goddess name "Icauna" | Roman / Celtic / Gallic | River goddess. Guardian deity of the river Yonne [Brittany].... |
| God name "Ika ere" | Polynesian | Fish god. The son of Punga and grandson of TANGAROA, the sea and creator god, he is revered in various regions of Polynesia as the progenitor of all life in the sea, especially fish. His brother is Tu-Te-Wanawana, the deity responsible for the well-being of lizards, snakes and other reptiles. When fierce storms arose at the time of creation under the control of TAWHIRIMATEA, the god of winds, mythology records that Tu-Te-Wanawana went inland to escape the devastation while Ikatere took to the safety of the sea. The incident became known as the schism of Tawhirimatea and has resulted in an eternal conflict between TANE(MAHUTA) the Forest god and Tangaroa, the sea god.... |
| God name "Ikenga (right forearm)" | Ibo / Nigeria, West Africa | God of fortune. A benevolent deity who guides the hands of mankind. He is depicted wearing a horned headdress, and carrying a sword and a severed head. He is invoked as a household guardian.... |
| God name "Immarinen" | Pre - Christian Finnish | sky god. A weather god who places the stars in the sky. Also a guardian deity of travelers and a smith-god who educated man in the use of iron and forging.... |
| God name "In r" | Kafir / Afghanistan | Tutelary and weather god. The brother of GISH and father of DISANI and Pano. Probably derived from the more widely recognized Aryan god INDRA, Indr is known chiefly from the Waigal and Prasun areas of the southern Hindukush. It is generally åśśumed that he was ousted from major importance by the god IMRA. Indr is also a god of wine who owns substantial vineyards and is åśśociated in south Nuristan with wine rituals (the annals of Alexander the Great suggest that he met with winedrinking worshipers of DIONYSOSin the Hindukush). In the Ashkun region of southwestern Kafiristan, a famous vineyard near the village of Wamais is sacred to Indr. Also Inder.... |
| Goddess name "Inar (rice-grower)" | Shinto / Japan | God (Goddess) of foodstuffs. The popular name of a god(dess) worshiped under the generic title Miketsu-No-Kami in the Shi-Den sanctuary of the imperial palace, but rarely elsewhere. The deity displays gender changes, develops many personalities and is revered extensively in Japan. Inari is often depicted as a bearded man riding a white fox but, in pictures sold at temple offices, (s)he is generally shown as a woman with long flowing hair, carrying sheafs of rice and sometimes, again, riding the white fox. Inari sanctuaries are painted bright red, unlike most other Shinto temples. They are further characterized by rows of wooden portals which form tunnels leading to the sanctuary. Sculptures of foxes are prolific (an animal endowed, in Japanese tradition, with supernatural powers) and the shrines are decorated with a special device, the Hoju-No-Tama, in the shape of a pear surrounded by small flames. Often identified with the food goddess TOYO-UKE-BIME.... |
| Goddess name "Indrani" | Hindu / Vedic / Puranic | Goddess of wrath. Daughter of Puloman, a demonic figure killed by the god INDRA, and the SAKTI and consort of Indra. One of seven MATARAS (mothers) who in later Hinduism became regarded as of evil intent. Also one of a group of eight ASTAMATARAS personifying jealousy (also named Aindri in this capacity). In another grouping one of nine NAVASAKTIS or astral deities who, in southern India, rank higher than the SAPTAMATARAS. Her attendant animal is either an elephant or a lion. Attributes: hook, rosary, Santana flower, staff and waterjar. One thousand-eyed. Also Aindri; Mahendri; Paulomi; Saci; Sujata.... |
| God name "Inguma" | Basque | The god of dreams. He was regarded as a malevolent force who entered houses at night and plagued the residents with nightmares. Basque |
| Goddess name "Inlti (sun)" | Inca / pre - Columbian South America / Peru, etc | Sun god. His consort is the moon goddess MAMA-KILYA. Inti was depicted as a trinity in the sanctuaries in Cuzco, possibly in deference to the Christian Trinity. The Temple of the Sun is reported to have housed images, in gold, of all the sky gods in the Inca pantheon on more or less equal terms, since the Sun is regarded as one of many great celestial powers. Inti may also have been depicted as a face on a gold disc. The socalled fields of the Sun supported the Inca priesthood. The three Sun deities are Apo-Inti (lord Sun), Cori-Inti (son Sun) and Inti-Wawqi (sun brother). The Sun god(s) is perceived as the progenitor of the Inca rulers at Cuzco through two childrena son Manco Capac and his sister / consort Mama Ocllo Huaco. The Quechua Indians of the central Andes call the same deity Inti Huayna Capac and perceive him as part of a trinity with the Christian god and Christ.... |
| Goddess name "Intercidona" | Roman | Minor goddess of birth. A guardian deity invoked to keep evil spirits away from the newborn child. Symbolized by a cleaver.... |
| Goddess name "Inyan" | Lakota | The first of the superior Gods. Uncreated and existing before time, he created Maka and gave it the earth Goddess Maka-akan, the second of the superior Gods and a part of Inyan. Creating Maka required all of Inyan's blood, which was blue, to form a great disk, beyond which there was nothing. This effort made Inyan hard and powerless. His blood became the blue waters and the sky, and Nagi Tanka (Sky God), the Great spirit who is all powerful and called Skan (Most Holy), the third superior God. Lakota |
| Goddess name "Iphigeneia" | Greek | According to the most common tradition, a daughter of Agamemnon and Clytaemnestra but, according to others, a daughter of Theseus and Helena, and brought up by Clytaemnestra only as a foster-child. Agamemnon had once killed a stag in the grove of Artemis, or had boasted that the goddess herself could not hit better, or, according to another story, in the year in which Iphigeneia was born, he had vowed to sacrifice the most beautiful thing which that year might produce, but had afterwards neglected to fulfil his vow.Greek |
| Goddess name "Ipy" | Egypt | Mother goddess. In the Pyramid Texts Ipy appears occasionally as a benevolent guardian and wet nurse to the king. She is also perceived to exert a benign influence on amulets. Depicted as a hippopotamus or anthropomorphically with a hippo's head. Also Ipet.... |
| Deities name "Isdes" | Egypt | Chthonic god of death. Known from the Middle kingdom onward he is one of the minor deities concerned with the judgment of the dead. He became syncretized with ANUBIS.... |
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