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List of Gods : "God Dharma" - 21 records

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Name ▲▼Origin ▲▼Description ▲▼
Goddess name
"Adidharma (the primeval law)"
Buddhist - Lamaist / Tibet Primordial goddess. Particularly worshiped in Lamaism, she is the SAKTI of ADIBUDDHA. Attributes: cup and knife....
God name
"Beg-Tse (concealed coat of mail)"
Buddhist / Lamaist / Tibet God of war. One of a group of eight DHARMAPALA with terrible appearance and royal attire. Stands with one foot on a horse and one on a man. Color: red. Attrib utes: banner, fire, skin and sword. May appear with three eyes. Also Cam srin....
God name
"DARARIA"
Hindu / India Jjustice. The god of law who originates as a creator god and one of the sons of Brahma, but almost certainly derives from the dharmas or archetypal patterns of society identified in the Rg Veda. According to tradition he is the consort of thirteen daughters of DAKSA and the father of Yudhisthra. Also regarded as a minor avatara of VISNU, appearing as a bull standing for the redemption of souls....
God name
"Dharma"
Hindu God of justice, righteousness and virtue Hindu
God name
"Dharmadhatuvagisvara"
Buddhist Physician god Buddhist
God name
"Dharmadhatuvagisvara"
Buddhist God of the law. A variety of MANJUSRI and therefore an emanation of AMITABHA. Color: reddish-white. Attributes: arrow, bell, Book, bow, hook, image of Amitabha on crown, staff, sword and water jar. Depicted with four heads and setting the law wheel in motion....
God name
"Dharmakirtisagaraghosa (sound of the ocean of the glory of the law)"
Buddhist - Lamaist / Tibet Physician god. Accounted among one of a series of Medicine buddhas known as a SMAN-BLA in Lamaism. Typically depicted with stretched earlobes. Color: red....
Goddess name
"Dharmamegha"
Buddhist Minor goddess Buddhist / Vajrayana
Goddess name
"Dharmamegha (cloud of the law)"
Buddhist / Vajrayana Minor goddess. One of twelve deified BHUMIS recognized as different spiritual spheres through which a disciple påśśes. Color: blue. Attributes: Book and staff....
Goddess name
"Dharmapala"
Buddhist Minor goddess concerned with law Buddhist / Vajrayana
Goddess name
"Dharmapratisamvit (analysis of nature)"
Buddhist / Vajrayana Goddess of nature analysis. One of a group of four PRATISAMVITS. Color: whitish-red. Attributes: noose and staff with crook....
Goddess name
"Dharmavasita (control of law)"
Buddhist Minor goddess. One of a group of twelve VASITAS personifying the disciplines of spiritual regeneration. Color: white. Attributes: water jar on a red lotus....
God name
"Hari (yellowish brown)"
Hindu / Epic / Puranic Minor incarnation of the god V IS'NU. Popularized by modern religious movements, Hari is one of the sons of the god DHARMA who sprang from the heart of BRAHMA. He is most closely linked with KRSNA, but he and Krsna also parallel Dharma's other sons, NARA and NARAYANA. Hari can be a more generic epithet applied to several Hindu gods....
Demon name
"Hayagriva (horse neck)"
Hindu / Epic / Puranic (1) The most significant minor incarnation of the god VIS'NU. He probably originated as a horse god and later became an avatara åśśociated with wisdom and knowledge. At the behest of BRAHMA, Hayagriva rescued the Vedas, stolen by two demons, from the bottom of the primeval ocean. Depicted in human form with the head of a horse and, according to the texts, eight hands. Attributes: Book (Veda), horse's mane and rosary. Also the attributes of Vis'nu. Also Hayasirsa, Vadavavaktra.(2) Patron god of horses. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire, he is considered to be an emanation of AKSOBHYA or AMITABHA. His SAKTI is MARICI. Color: red. Attributes: horse heads, staff and trident, but also arrow, ax, banner, bow, club, flames, flower, image of Aksobhya or Amitabha on the crown, lotus, noose, prayer wheel, skin, snakes, sword and trident. Three-eyed....
Spirit name
"Kubera (misshapen)"
Hindu / Vedic, Epic / Puranic (1) God of riches. He was originally the head of the YAKSAS spirits of the Forests, but by Puranic times was åśśociated with wealth and productivity. He is also a dikpala guardian of the northern quarter. The son of Pulastya and Idavida, his consorts include Yaksi, VASUDHARA and Vriddhi. Identified with the city of Alaka. He is depicted as a dwarfish figure riding upon a Brahman or a chariot. Color: white. Attributes: generally carrying a purse, but occasionally with various other items. Also Kuvera, Kauveri.(2) God of riches. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire. Also a dikpala or guardian of the northern quarter. Color: yellow. Attributes: ax, banner, club, cup, hook, Ichneumon disgorging jewels, noose, reliquary and occasionally a trident....
God name
"Mahakala (the great death)"
Hindu / Puranic (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects....
God name
"Mukta Devi"
India A wife of Dharma Thakuli invoked for fertility. Fertility deity, prosperity, and healing god. India
Goddess name
"Priyadarsana"
Hindu moon goddess. Priyadarsana declared, "Matter itself is void. Voidness does not result from the destruction of matter, but the nature of matter is itself voidness. Therefore, to speak of voidness on the one hand, and of matter, or of sensation, or of intellect, or of motivation, or of consciousness on the other - is entirely dualistic. Consciousness itself is voidness. Voidness does not result from the destruction of consciousness, but the nature of consciousness is itself voidness. Such understanding of the five compulsive aggregates and the knowledge of them as such by means of gnosis is the entrance into nonduality." The Dharma-Door of Nonduality
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