| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Ammut (devouress of the dead)" | Egypt | Chthonic underworld goddess. A significant deity who allegedly consumes the dead if their hearts are found weighed down with guilt in the Judgment Hall of the Two Truths during the Weighing of the Heart ceremony. Ammut has a fearsome aspect and sits alongside forty-two juror gods named in the Book of the Dead. Depicted with the head of a crocodile, the trunk and fore-limbs of a lion and the hind part of a hippopotamus.See also THOTH and MAAT.... |
| God name "Amotken" | Salish | Creator god of the Salish, a kind, elderly man who lives alone in heaven. He created five women from five hairs from his head and asked them what they wanted to be. Each gave him a different answer: wickedness and cruelty, goodness, mother of the earth, fire, water. Amotken did as they asked and declared that wickedness would rule earth for a time, but goodness would win in the end. |
| Goddess name "Amphitrite" | Greek | According to Hesiod (Theogony) and Apollodorus a Nereid, though in other places Apollodorus calls her an Oceanid. She is represented as the wife of Poseidon and the goddess of the sea (the Mediterranean), and she is therefore a kind of female Poseidon. |
| Goddess name "Amphitrite" | Greek | Sea goddess. According to Theogony (Hesiod), one of the fifty daughters of NEREUS and DORIS. Considered to calm stormy seas, traveling in a boat made of mussels. She was among those present at the birth of APOLLO.... |
| Goddess name "Anaitis" | Persian / Iran | Fertility goddess. Her influence extended through eastern Europe. In pre-Christian Armenia, the center of her cult was at Acilisena where noble families regularly surrendered their daughters to service as cultic prostitutes.... |
| Goddess name "Ananke" | Greek | Goddess of destiny. Considered to be a universal presence. Depicted holding a spindle.... |
| Goddess name "Anat" | Hebrew / Israel | The goddess Anat is never mentioned in Hebrew scriptures as a goddess, though her name is apparently preserved in the city names Beth Anath and Anathoth. Anathoth seems to be a plural form of the name, perhaps a shortening of bêt anatôt 'House of the Anats', either a reference to many shrines of the goddess or a plural of intensification. The ancient hero Shamgar son of Anat is mentioned in Judges 3.31;5:6 which raises the idea that this hero may have been imagined as a demi-god, a mortal son of the goddess. |
| Goddess name "Anat / Athene" | Greek | Anat and Athene In a Cyprian inscription the Greek goddess Athêna Sôteira Nikê is equated with Anat. Anat is also presumably the goddess whom Sanchuniathon calls Athene, a daughter of El, mother unnamed, who with Hermes (that is Anubis) councelled El on the making of a sickle and a spear of iron, presumably to use against his father Uråñuś. However, in the Baal cycle, that rôle is åśśigned to Asherah / Elat and Anat is there called the "Virgin." |
| Goddess name "Anat in Mesopotamia" | Akkadian | In Akkadian the form one would expect Anat to take would be Antu earlier Antum. This would also be the normal femanine form that would be taken by Anu, the Akkadian form of An 'Sky', the Sumerian god of heaven. Antu appears in Akkadian texts mostly as a rather colorless consort of Anu, the mother of Ishtar in the Gilgamesh story, but is also identified with the northwest Semitic goddess Anat of essentially the same name. It is unknown whether this is an equation of two originally separate goddesses whose names happened to fall together or whether Anat's cult spread to Mesopotamia where she came to be worshippped as Anu's spouse because the Mesopotamia form of her name suggested she was a counterpart to Anu. |
| Goddess name "Anceta" | Roman | Aka Angizia, Anagtia, Anagtia, Anguitia, Anguitina, Angitia. A healing and snake Goddess who was especially revered by the Marsi, a warlike tribe of people who lived to the east of Rome. Roman |
| Goddess name "Andjety" | Egypt / Lower | Chthonic underworld god. Minor deity in anthropomorphic form known from the Pyramid Texts. Identified with the ninth nome (district). Responsible for rebirth in the afterlife and regarded as a consort of several fertility goddesses. He was revered at Busiris where he clearly heralded the cult of Osiris. Attributes: high conical crown (similar to the atef crown of Osiris) decorated with two tall plumes, crook and flail. In early Pyramid Texts, the feathers are replaced by a bicornuate uterus.See also Osiris.... |
| Goddess name "Andraste" | Roman | war Goddess who was evoked on the eve of the battle to bring favor, and possibly ritual sacrifices were given to her. queen Boadicea of the Iceni offered sacrifieces to Andraste in a sacred grove before fighting the Romans on her many compaigns against them. |
| God name "Andromeda" | Greek | The daughter of Cepheus and Cåśśiopeia. Mother thought she and daughter were more beautiful than any of Poseidon's many nymphs, and she taunted the God of the Seas until he just couldn't take it any longer. Poseidon punished the vain mother by chaining her daughter naked to a rock, to be sacrificed to a dreadful sea monster. Greek |
| God name "Anila" | Hindu / Puranic | One of the Vasus, gods of the elements of the cosmos. He is equated with the wind god Vayu, Anila being understood as the name normally used for Vayu when numbered among the Vasus. Hindu / Puranic |
| Goddess name "Ankalamman" | Hindu - Dravidian / Tamil | Guardian goddess. Known particularly in southern India where she wards off demons. Alternatively she is an aspect of KALI.... |
| Goddess name "Anna Perenna" | Etruscan | A goddess of reproduction, wanton love, & of spring |
| Goddess name "Anna Perenna" | Roman | Protective goddess. Allegedly she saved the plebeians from famine in their conflict with the patricians in ancient Roman mythology. An openair festival dedicated to her was held on March 15 each year in a grove lying to the north of Rome.... |
| God name "Antiope" | Greece | A daughter of Nycteus and Polyxo or of the river god Asopus in Boeotia. She became by Zeus the mother of Amphion and Zethus, Dionysus threw her into a state of madness on account of the vengeance which her sons had taken on Dirce. In this condition she wandered about through Greece, until Phocus, the grandson of Sisyphus, cured and married her. She was buried with Phocus in one common tomb. |
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