| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Garuda (the devourer)" | Hindu / Vedic | Archaic Sun god and Divine vehicle. Originally depicted as a solar deity, Garuda evolved into a bird-like human hybrid who became the deified mount of VIS'NU. Also a chief adversary of nagas (snake-like demons), which he devours. In early depictions Garuda has a parrot's beak. Said to have been born from an egg, the son of Vinata and KASYAPA. Epithets include Amrtaharana, Garutman, Tarksya. Attributes: conch, club, lotus and nectar, but may also bear the attributes of Vis'nu.(2) Mount or vahana of VAJRAPANI. Buddhist. Attributes: flower, horse-head, noose, skin and staff. Three-eyed and three-headed.... |
| God name "HERYSAF (he who is upon his lake)" | Egypt | Primeval deity åśśociated both with Osiris and Re. Herysaf is a ram god said to have emerged from the primeval ocean, possibly recreated in the form of a sacred lake at Hnes, the capital of Lower Egypt for a time at the beginning of the third millennium (during the First Intermediate Period). The god is depicted with a human torso and the head of a ram wearing the atef crown of Lower Egypt. Herysaf began as a local deity but took on national importance as the soul (ba) of RE, and of OSIRIS. Herysaf's sanctuary was enlarged by Rameses II and the god is said to have protected the life of the last Egyptian pharaoh when the Persian and later Macedonian dominations began. He eventually became syncretized with HERAKLES in Greco-Roman culture and Hnes became known as Herakleopolis ... |
| God name "Ha" | Egypt | Guardian god. Early deity of the western Sahara referred to as warding off enemies (possibly Libyan) from the west. Depicted in anthropomorphic form crowned by the symbol of desert dunes.... |
| Goddess name "Hara Ke" | Songhai / Niger, West Africa | Goddess of sweet water. Considered to live beneath the waters in tributaries of the river Niger, attended by two dragons, Godi and Goru. The spirits of the dead are believed to live in a Paradise city in the depths of the Niger.... |
| God name "Hara-Yama-Tsu-Mi" | Japan / Shinto | God of mountains concerned with the wooded mountain slopes. Japan / Shinto |
| God name "Hara-Yama-Tsu-Mi" | Shinto / Japan | mountain god. Particularly the deity of wooded mountain slopes.... |
| God name "Harachte" | Egypt | God of the morning Sun. Egypt |
| God name "Harakhte or Harakhtes" | Egypt | The Sun God and mythical first pharaoh, son of Isis and Osiris. Represented as falcon headed god he was later absorbed by Ra. Egypt |
| God name "Harakhti" | Egypt | Form of the god Horus. Egypt |
| God name "Harakhti" | Egypt | A form of the god HORUS. The aspect of the god who rises at dawn in the eastern sky. According to Pyramid Texts, the king is born on the eastern horizon as Harakhti, which contradicts the more commonly held belief that the king is the son of RE, the Sun god.... |
| Goddess name "Inar (rice-grower)" | Shinto / Japan | God (Goddess) of foodstuffs. The popular name of a god(dess) worshiped under the generic title Miketsu-No-Kami in the Shi-Den sanctuary of the imperial palace, but rarely elsewhere. The deity displays gender changes, develops many personalities and is revered extensively in Japan. Inari is often depicted as a bearded man riding a white fox but, in pictures sold at temple offices, (s)he is generally shown as a woman with long flowing hair, carrying sheafs of rice and sometimes, again, riding the white fox. Inari sanctuaries are painted bright red, unlike most other Shinto temples. They are further characterized by rows of wooden portals which form tunnels leading to the sanctuary. Sculptures of foxes are prolific (an animal endowed, in Japanese tradition, with supernatural powers) and the shrines are decorated with a special device, the Hoju-No-Tama, in the shape of a pear surrounded by small flames. Often identified with the food goddess TOYO-UKE-BIME.... |
| God name "Jambhala (devouring)" | Buddhist / Mahayana | God. An emanation of AKSOBHYA, RATNASAMBHAVA or Vajrasattva, or a collective emanation of the five DHYANIBUDDHAS, he is the equal of the Hindu god KUBERA. His SAKTI is VASUDHARA and he may stand upon a man or a conch. Color: blue or white. Attributes: arrow, bow, cup, hook, Ichneumon fly, image of Aksobhya in the hair, jewel, noose, other jewels, staff, sword and trident. Threeheaded, each head representing one of the three named Dhyanibuddhas.... |
| Goddess name "Janguli (knowledge of poisons)" | Buddhist / Mahayana | Snake goddess. Prevents and cures snake bite. An emanation of AKSOBHYA. Also one of a group of DHARANIS (deification of Buddhist texts). Accompanied by a snake or other unidentified creature. Color: green, white or yellow. Attributes: arrow, blue lotus, bow, image of Aksobhya on crown, lute, peaçõçk feather, snake, staff, sword and trident. Oneor three-headed.... |
| God name "Kahukura" | Polynesian / Maori | God of Agriculture and creator of the Rainbow. The son of RONGOMAI, Kahukura is invoked for the well-being of crops and in some regions the name appears to be synonymous with that of RONGOMATANE, the god of Agriculture. Kahukura is particularly åśśociated with a staple vegetable of the Maori, the kumara, a root tuber that was introduced to New Zealand by man and is said to possess many magical properties. Kahukura is not to be confused with a legendary character of the same name, a mortal hero who, in antiquity, learned the art of making fish nets.... |
| Goddess name "Kamala (lotus born)" | Hindu / Epic / Puranic | Goddess. Particularly worshiped in southern India. One of a group of MAHAVIDYAS or personifications of the SAKTI of SI IVA, representing MAHARATRI.... |
| God name "Khadau" | Hindu | A pair of wooden sandles once worn by the hindu god Ram. Bharat placed them symbolically on Ayodhya's throne. Amur, Siberia |
| Spirit name "Kubera (misshapen)" | Hindu / Vedic, Epic / Puranic | (1) God of riches. He was originally the head of the YAKSAS spirits of the Forests, but by Puranic times was åśśociated with wealth and productivity. He is also a dikpala guardian of the northern quarter. The son of Pulastya and Idavida, his consorts include Yaksi, VASUDHARA and Vriddhi. Identified with the city of Alaka. He is depicted as a dwarfish figure riding upon a Brahman or a chariot. Color: white. Attributes: generally carrying a purse, but occasionally with various other items. Also Kuvera, Kauveri.(2) God of riches. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire. Also a dikpala or guardian of the northern quarter. Color: yellow. Attributes: ax, banner, club, cup, hook, Ichneumon disgorging jewels, noose, reliquary and occasionally a trident.... |
| Spirit name "Kutkhu" | Kemchadal / southeastern Siberia | Guardian spirit. The counterpart of the Koryak QUIKINN.A'QU, he fashioned the created world into its present form and is the majordomo of the creator god. His consort is Ilkxum and his sister is Xutlizic. His children include SI'MSKALIN, TI'ZIL-KUTKHU and SI'DIUKU. In mythology he is depicted as a salacious character. Also Kutq; Kutkinnaqu.... |
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