| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Srivasumukhi (excellent-faced)" | Buddhist / Mahayana | Minor goddess. An attendant of VASUDHARA.... |
| Goddess name "Srivasundhara (earth)" | Buddhist / Mahayana | Minor goddess. An attendant of VASUDHARA.... |
| Goddess name "Sumbha" | Buddhist | Goddess. A female dikpala or guardian of the nadir direction (her male counterpart is SUMBHARAJA). Color: blue. Attribute: snake noose.... |
| God name "Sumbharaja" | Buddhist | God who is the guardian of the downward direction Buddhist |
| God name "Sumbharaja" | Buddhist | God. A dikpala or guardian of the nadir direction. Color: blue. Attributes: jewel, lotus, staff and sword. Three-headed.... |
| Goddess name "Taditkara (ligbtning)" | Buddhist | Goddess of light. Color: green. Attributes: lightning in the form of a creeper. Also Vidyddhara.... |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Deities name "Tawhirimatea" | Polynesian / including Maori | God of winds. One of the children of the prime parents RANGINUI and PAPATUANUKU. He was uniquely opposed to the separation of his mother and father, sky and earth, at the time of the creation of the cosmos, and in consequence spends his time haråśśing and troubling mankind. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Goddess name "Te mehara" | Polynesia | Goddess of wisdom Polynesia |
| God name "Tumatauenga" | Polynesian / including Maori | God of war. One of the children of the prime parents RANGINUI and PAPATUANUKU, he proposed the slaughter of his parents when it was decided to separate them as sky and earth. He was subsequently given charge over mankind (tangata), which he imbued with his lust for the warfare and violence that was a characteristic part of Maori culture. Also Kumatauenga (Hawaiian).... |
| God name "Tumu-nui" | Tahitan | A major god in the Tahitan creation myth and he and his wife Paparaharaha were responsible for creating the pillars that hold up the sky. |
| Deities name "Usnisa" | Buddhist | God. A dikpala or guardian of the zenith direction. Also a collective term for a group of eight deities, including Usnisa, who are perceived as extensions of the DHYANIBUDDHAS. NOTE: the word describes, additionally, a type of curled hairstyle found in the characteristic iconography of buddbas. Color: yellow. Attributes: jewel, lotus, prayer wheel and sword. Threeheaded.... |
| Goddess name "Usnisavijaya (victorious)" | Buddhist / Mahayana | Primordial goddess. Form of VAIROCANA, widely worshiped in Tibet. Regarded as a female BODHISATTVA or buddbadesignate, and a dikpala or guardian of the zenith direction. Also a deification of literature. One of a group of DHARANIS. Color: white. Attributes: arrow, bow, image of the BUDDHA on a lotus leaf, jewel, noose, prayer wheel, staff and waterjar. Three-eyed, three-headed and with eight arms.... |
| God name "Vajradhara" | Buddhist | God. An epithet of the ADIBUDDHA but also an allegory for the highest buddha. Known particularly from Nepal and Tibet. His SAKTI is PRAJNAPARAMITA. Attributes: cup, hook, noose, regal ornaments and staff. Three-headed.... |
| God name "Vasudhara" | Buddhist | The Buddhist bodhisattva of abundance and fertility. She is considered to be the consort of Kuvera, the god of wealth. |
| Goddess name "Vasudhara" | Buddhist | Goddess. A female bodhisattva or buddha-designate who is the Sakti of Vajrasattva and a form of AKSOBHYA or RATNASAMBHAVA. Color: yellow. Attributes: Book, ear of rice, images of Aksobhya and Ratnasambhava on the crown, parasol, pearl and waterjar with jewels.... |
| Goddess name "Vasudhara (treasurer)" | Hindu / Epic / Puranic | Fertility goddess. The SAKTI of Kuvera.See also KUBERA.... |
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