| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "ADONIS (lord)" | Lebanon / Syria | Fertility and vegetation god. Adonis is modeled on the Mesopotamian dying vegetation god DUMUZI (Hebrew: Tammuz). He appears as a youthful deity. The river Adonis [Nahr Ibrahim] is sacred to him largely because its waters flow red after heavy Winter Rains, having become saturated with ferrous oxide. In Hellenic tradition he is the son of the mythical Cyprian king Cinyras and his mother is MYRRHA. According to Hesiod he is also the son of Phoenix and Alphesiboea. He is the consort of APHRODITE. Tradition has it that he was killed by a boar during a hunting expedition and is condemned to the underworld for six months of each year, during which the earth's vegetation parches and dies under the summer Sun and drought. He was honored in a spring festival when priests in effeminate costume gashed themselves with knives. Frequently depicted nude and sometimes carrying a lyre. Also ATTIS (Phrygian); ATUNIS (Etruscan).... |
| God name "ALLAH" | Nabataean / Arabic | The creator god of Islam. Perceived in preIslamic times as the creator of the earth and water. Named by the prophet Muhammad as the one true god and given a hundred names or epithets in the Qur'an, ninety-nine of which are known to mankind and accounted on the rosary beads; the final name remains a mystery. No representation of Allah is made in art.... |
| Supreme god name "AME-NO-MINAKA-NUSHI-NOKAMI" | Shinto / Japan | Supreme god. he highest deity of the Shinto pantheon and the first to emerge in Takama-No-Hara (the plain of high heaven) when heaven and earth were fashioned. He was born alone, resides in the ninth heaven and has always hidden himself from mortal eyes. A remote and vague figure of whom no images are ever made and toward whom no cult is directed. His name only appears once in the Kojiki and never in the Nihongi. Originally his identity may have been strongly influenced by Chinese religion. His name is linked closely with those of two other lesser primordial beings, TAKA-MI-MISUBI-NO-KAMI and KAMI-MISUBI-NO-KAMI.... |
| Goddess name "ATTIS" | Phrygia / northwestern Turkey | vegetation god. Attis is a dying and rising fertility god modeled on the Mesopotamian DUMUZI. He is considered to have originated as a shepherd. In alternative traditions, KYBELE, the great mother, is either his mother or purely his consort. Another legend suggests he was conceived immaculately by the demigoddess NANA when she placed a ripe almond in her bosom.... |
| God name "Aeacos" | Greco - Roman | Chthonic underworld god. One of three judges of Hades åśśessing the souls of the dead entering the underworld (see also MINOS and RHADAMANTHOS). Identified by Plato as the son of ZEUS and Aigina. In the Theogony (Hesiod), Aeacos is also the consort of Psamathe and father of Phocos. Also Aiakos.... |
| God name "Aeacus" | Greek | A son of Zeus and Aegina, a daughter of the river-god Asopus. |
| God name "Aegina" | Greek | A daughter of the river god Asopus. |
| Goddess name "Aericura aka Erecura" | Roman / Celtic | Herecura, Eracura, was a goddess worshipped in ancient times, often thought to be Celtic in origin, mostly represented with the attributes of Proserpina and åśśociated with the Roman underworld god Dis Pater. Roman / Celtic |
| God name "Aesun" | Ireland | Irish early god whose name means "to be." Most likely part of a lost creation myth. Aesun was also known by the Persians and Umbria and Scandinavia. Ireland |
| Spirit name "Agathos Daimon (good demon)" | Greco - Roman | God of fortune. Known locally from Alexandria and depicted in the form of a snake. May have originated as an androgynous fertility spirit, but later becomes identified as the consort of Agathe Tyche (see TYCHE). Libations were made regularly to this deity after meals and he was regarded as a friendly household guardian.... |
| God name "Ahriman" | Zoroastrian / Farsi Per sian | Chthonic god of darkness. The antagonist of AHURA MAZDA, god of light, and his attendant, MITHRA. The name is a modern derivation of the original Avestan title ANGRU MAINYU. Ahriman is said to have tried to persuade his attendant animals, including the scor pion, ant and snake, to drink the blood of the bull slain by Mithra in the primeval legend of dualistic conflict (see Mithra); if he had succeeded he would have prevented life from forming on earth. In another legend he tried to thwart Ahura Mazda by sending a flood to destroy the world. Also recog nized in Roman Mithraism. Rituals included ani mal sacrifice. Also ARIMANIUS (Roman).... |
| Goddess name "Ahurani (mistress of Abura)" | Zoroastrian / Persian | Fertility goddess. Invoked by ordinary people to bring prosperity and children. water libations were a key part of the ritual.... |
| Supreme god name "Ai Apaec" | Mochica Indian / pre - Columbian South America / northern coast of Peru | Supreme god. Probably originated as a jaguar god but came to rule the destinies of the world. He was thought to live like ordinary people and could reveal himself as man or god at will. He is depicted in anthropomorphic form, but with huge fangs and a cat-like wrinkled face with whiskers coming from his nose. He received sacrificial victims hurled from the top of a high cliff.... |
| God name "Aizen-Myo-o" | Japan / Shinto | The god of love and lust. Originally a Hindu deity, Ragaraja, Aizen Myo-o became part of Buddhism, and Kobo Daishi Kukai transmitted the teaching of him to Japan. Japan / Shinto |
| God name "Ajisukitakahikone" | Islands | A god of thunder. He is the brother of Takemikazuchi and of Kaminari (Raijin). In infancy, his crying and screaming were so loud that he had to be placed in a boat and sailed around the islands of Japan until he was calm. In adulthood, he was the father of Takitsuhiko, a Rain god. |
| Goddess name "Albina" | Etruscan | Dawn goddess and protector of ill fated lovers. Etruscan |
| Deities name "Alcis" | Germanic / possibly Icelandic / Nordic | Unknown status. The Alcis are twin deities (brothers) known only as sons of the sky gods. From Germanic times we have a La Tene urn with pictures of paired men on horseback and linked by a wooden beam. Tacitus describes the worship of twin gods by the Naharvali tribe, their priests dressed in effeminate costume (see also the Phrygian deity ATTIS). They may have been worshiped in Forest sanctuaries along the northern coast of Europe.... |
| Goddess name "Alphito" | Greek | the White Goddess, originally the Danaan Barley-goddess of Argos. Greek |
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