| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Dei Lucrii" | Roman | Early gods of wealth, profit, commerce and trade. They were later subsumed by Mercury. Roman |
| Goddess name "Disir" | Nordic / Icelandic / / Germanic | Collective name for guardian goddesses. They were the subject of a sacrificial ritual in autumn and have strong fertility connotations as vegetation and fertility deities. They are identified in the Sigr drifumal (Poetic Edda) and include the Valkyries and Norns of Germanic mythology.... |
| God name "Dusara (the one' of s'ara)" | Western Semitic / Nabataean | Local tutelary god. Associated with vegetation and fertility in the Hauran region from about 312 BC until circa AD 500. Regarded as a supreme deity, comparable to BAAL S AMIN, who never achieved Dus ara's popularity among the nomadic Nabataeans, for whom farming was precarious. He was represented by a black obelisk at Petra. Sacred animals are the eagle and panther. Attributes include a vine stem. In Hellenic times he was the subject of inscriptions at Delos and Miletus and he was equated with DIONYSOS. Also Dus ares; Dus-S ara.... |
| Goddess name "Dzivaguru" | Korekore / Shona / northern Zimbabwe, southern Africa | Chthonic mother goddess. Originally said to have ruled both heaven and earth and lived in a palace by a sacred lake near Dande. She is depicted wearing goatskins and bearing a cornucopia holding magical substances. Her sacred creatures are mythical golden Sunbirds, probably modeled on swallows, a pair of which were actually discovered in Zimbabwe.... |
| God name "Fe'e" | Polynesian | God of the dead. Perceived as a giant cuttlefish who was once subdued by the god of deep underground rocks. Part of the principle of Polynesian religion that every deity has a superior and and inferior who have either bested, or been bested by, the other at some mythical time.... |
| Goddess name "Gunabibi" | Australian aboriginal | Creator goddess. Also known as Kunapipi, she is extensively revered by aborigines in northern Australia, including the Yolngu people. Her cult bears some similarity to that of the Greek mother goddess DEMETER and to Tantric cults in India. For this reason the cult is thought to have been introduced from Asia to Arnhem Land and then to other parts of the Australian continent as early as the sixth century. Mythology indicates that Gunabibi has been perceived as a deity who came from the sea or the rivers during the Dreamtime but who reigns now over dry land. Among modern aborigines she is the subject of esoteric rituals which also involve the great serpent Yulunggul with whom Gunabibi has been closely involved.... |
| Goddess name "Hadad" | Western Semitic / Syrian / Phoenician | weather god. Derived from the Akkadian deity ADAD. In texts found at the site of the ancient Canaanite capital of Ugarit [Ras Samra] , the name of Hadad apparently becomes a substitute for that of BAAL. His voice is described as roaring from the clouds and his weapon is the thunderbolt. His mother is the goddess ASERAH. During Hellenic times he was predominantly worshiped at Ptolemais and Hierapolis. His Syrian consort is ATARGATIS, who overshadowed him in local popularity at Hierapolis. Statues of the two deities were carried in procession to the sea twice yearly. According to the Jewish writer Josephus, Hadad also enjoyed a major cult following at Damascus in the eighth and ninth centuries BC. By the third century BC the Hadad-Atargatis cult had extended to Egypt, when he becomes identified as the god SUTEKH. In the Greek tradition his consort becomes HERA.See also ADAD.... |
| Deities name "Hanui-o-Rangi (fatber of winds)" | Polynesian | God of winds and weather. He is the son of the sky god RANGINUI, who fathered him on one of his early consorts, Pokoharua, the sister of TANGAROA, the sea god. All the subsequent descendants of Hanui-o-Rangi are believed to rule over various aspects of the weather. Hanui thus fathered Tawhiri, the god of the northwest wind, whose son was Tiu. They control the fierce storms from the east. The children of Tiu include Hine-I-Tapapauta and Hine-Tu-Whenua, the deities overseeing the more gentle westerly winds. Hine-Tu-Whenua is the mother of Hakona-Tipu and Pua-I-Taha, controlling the southern and southwesterly gales.... |
| God name "Haumia" | Maori | The god of wild or uncultivated foods. Haumia was a son of Rangi and Papa, and agreed to the forced separation of his parents. Because of this he was subjected to the fury of his brother Tawhirimatea, god of winds and storms, who would have killed him if their mother had not hidden him in her body. Maori |
| Goddess name "Helen" | Helen is frequently alleged, in Homeric tradition, to have been a mortal heroine or a demigoddess | Goddess [Greek] åśśociated with the city of Troy. In his Catalogues of Women Hesiod, the Greek contemporary of Homer and author of the definitive Theogony of the Greek pantheon, confounds tradition by making Helen the daughter of ZEUS and Ocean. Other Greek authors contemporary with Hesiod give Helen's mother as NEMESIS, the Greco-Roman goddess of justice and revenge, who was raped by Zeus. The mythology placing Helen as a demigoddess identifies her mother as Leda, the mortal wife of Tyndareus, also seduced by Zeus who fathered POLLUX as Helen's brother. However Hesiod strongly denied these claims. Homeric legend describes Helen's marriage to king Menelaus of Sparta and her subsequent abduction by Paris, said to have been the catalyst for the Trojan war. After her death, mythology generally places her among the stars with the Dioscuri (sons of Zeus), better known as Castor and Pollux, the twins of the Gemini constellation. Helen was revered on the island of Rhodes as the goddess Dendritis.See also DISKOURI.... |
| Goddess name "Hi'aika" | Hawaiian | Goddess. The daughter of HAUMEA and younger sister of PELE, the volcano goddess, Hi'aika is the mistress of the dance and especially of the hula. Separate traditions identify her with LAKA, the god of the hula and the son of KANE, the god of light; and with a goddess, Na Wahine, the daughter of the primordial creator principle KEAWE. The hula was designed to give a formalized structure to the enactment of myths and among the favorite topics is the romance between Pele and the hero Lohiau. According to mythology Hi'aika was entrusted with a mission to find Lohiau on Pele's behalf and to bring him back to her, a mission that subsequently enflamed the jealousy of Pele over her sister's developing relationship with Lohiau, and brought about his death in Pele's fiery lava.... |
| God name "Ho Masubi" | Japan | God of fire Japan |
| God name "Ho-Musubi-No-Kami" | Japan | Fire god Japan / Shinto |
| God name "Ho-Musubi-No-Kami" | Shinto / Japan | Fire god. One of a number of fire KAMIS who are honored in special Hi-Matsuri festivals. The sacred fire can only be generated by a board and stick and is regarded as a powerful purifier in Shintoism. The most celebrated temple of the fire kamis is on Mount Atago near Kyoto; worshipers are drawn to it from all over Japan to obtain charms as protection against fire.... |
| God name "Ho-Po" | Taoist / Chinese | River god. The so-called Count of the River, the deity who controls all rivers but particularly the Yellow River, and who is the subject of an official cult and sacrifice. According to tradition he achieved immortality by weighing himself down with stones and drowning himself. He received an annual sacrifice of a young girl until the end of the Shou Dynasty circa 250 BC. Also Hebo; Ping-Yi.... |
| God name "Hunapu" | Mayan / Yucatec / Quiche, Mesoamerican / Mexico | Creator god. According to the sacred text Popol Vub, the son of HUN HUNAPU and the twin brother of Ix Balan Ku. Tradition has it that, like his father, he was decapitated in a historic struggle with the underworld gods and subsequently became the Sun god, while his sibling is the apotheosis of the moon.... |
| God name "Hymen" | Greek | The god of marriage, was conceived as a handsome youth, and invoked in the hymeneal or bridal song. The names originally designated the bridal song itself, which was subsequently personified. The first trace of this personification occurs in Euripides or perhaps in Sappho. Greek |
| God name "In r" | Kafir / Afghanistan | Tutelary and weather god. The brother of GISH and father of DISANI and Pano. Probably derived from the more widely recognized Aryan god INDRA, Indr is known chiefly from the Waigal and Prasun areas of the southern Hindukush. It is generally åśśumed that he was ousted from major importance by the god IMRA. Indr is also a god of wine who owns substantial vineyards and is åśśociated in south Nuristan with wine rituals (the annals of Alexander the Great suggest that he met with winedrinking worshipers of DIONYSOSin the Hindukush). In the Ashkun region of southwestern Kafiristan, a famous vineyard near the village of Wamais is sacred to Indr. Also Inder.... |
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