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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Papatuanuku" | Polynesia | Chthonic mother goddess who evolved spontaneously in the cosmic night. Polynesia |
| Goddess name "Papatuanuku" | Polynesian / including Maori | Chthonic mother goddess. According to tradition she evolved spontaneously in the cosmic night personified by TE PO and became the apotheosis of papa, the earth. In other traditions she was engendered, with the sky god RANGINUI, by a primordial androgynous being, ATEA. Paptuanuku and Ranginui are regarded as the primal parents of the pantheon who, through a prolonged period of intercourse, produced at least ten major deities as their children. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| God name "Pitane" | Greek | A daughter of the river god Eurotas, became by Poseidon the mother of Evadne. From her the town of Pitana had its name. Greek |
| God name "Ranginui" | Polynesian / including Maori | sky god. The socalled sky father of the Polynesian culture whose consort is PAPATUANUKU, the earth mother. During a prolonged period of inseparable intercourse they became the prime parents of the Polynesian pantheon of gods. The children found life between the bodies of the parents too cramped and conspired to force them apart. Though one offspring, TUMATAUENGA, wanted to slay them, the advice of TANEMAHUTA, the Forest god, prevailed and RANGINUI and Papatuanuku were merely forced apart.... |
| God name "Rongo" | Maori | God of cultivated plants. Rongo, with his brothers Tu, Tane, Tawhirimatea, Tangaroa, and Haumia-tiketike, separated the primordial parents Rangi and Papa to allow daylight into the world. Maori |
| God name "Rongomai" | Polynesian / Maori | Whale god. He is the son of TANGAROA, the creator deity responsible for the oceans and the fish, and the father of KAHUKURA, the deity responsible for the appearance of the Rainbow. He is also regarded as the ancestor of several Maori clans. Various traditions are åśśociated with Rongomai. In some regions of New Zealand he is also regarded as a god of war and is thought to have discovered the magic arts during a visit to the underworld, including the power of kaiwhatu, a preventative charm against witchcraft. Rongomai is sometimes mistakenly identified with RONGOMATANE, or Rongo, though the latter is generally considered a distinct personality. As the god responsible for the well-being of whales Rongomai may take the form of a whale, a guise in which he once challenged MARU, a more widely recognized New Zealand war god. Separate mythology places him in the heavens in the form of a comet.... |
| Goddess name "Rongomatane" | Polynesian / including Maori | God of Agriculture. He is the father of cultivated food and the special gardener of the kumara or sweet potato which is a vital crop in Polynesia. In New Zealand the first sweet potatoes are offered to Rongomatane. In the traditions of the Hervey Islands, Rongo is one of the five sons of the moon god, Vatea, and the mother goddess, Papa.... |
| God name "Rongommatane" | Polynesia | The god of Agriculture, especially the sweet potato |
| God name "Tane" | Maori / New Zealand | A god of the woodlands |
| God name "Tane aka Tane Mahuta" | Maori | the god of Forests and of birds. Maori |
| Goddess name "Tane(mahuta)" | Polynesian / including Maori | God of light. One of the children of the prime parents RANGINUI and PAPATUANUKU. Also god of trees, Forests and boat-builders, his consort is the goddess HINEAHU-ONE and he is the father of HINE-ATA-UIRA who descended to the underworld to become the goddess of death, HINE-NUI-TE-PO. In other traditions he is the consort of Hine-Nui-Te-Po, whom he joins each evening when he descends to the underworld. It was he who proposed that his parents should be pushed apart rather than slaughtered. In Maori culture Tanemahuta, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors. Also KANE (Hawaiian).... |
| God name "Tane[mahuta]" | Polynesian | A god of light, fertility & the sky |
| Deities name "Tangaroa" | Polynesian / including Maori | Sea and creator god. The deity responsible for the oceans (moana) and the fish (ika) within them. In Hawaiian belief he was the primordial being who took the form of a bird and laid an egg on the surface of the primeval waters which, when it broke, formed the earth and sky. He then engendered the god of light, ATEA (cf. TANE). According to Tahitian legend, he fashioned the world inside a gigantic mussel shell. In a separate tradition Tangaroa went fishing and hauled the Tongan group of islands from the depths of the ocean on a hook and line. He is the progenitor of mankind (as distinct from TUMATAUENGA who has authority over mankind). His son Pili married SINA, the tropic bird and they produced five children from whom the rest of the Polynesian race was born. In Maori culture Tangaroa, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems which are depictions of ancestors.... |
| Deities name "Taumata-Atua" | Polynesian / including Maori | vegetation god. He presides over the fields and may be the god Rongomatane under an alternative name. In Maori culture Taumata-Atua, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Goddess name "Tethys" | Greek | A Titaness and sea goddess who was both sister and wife of Oceåñuś. She was mother of the chief rivers of the universe, such as the Nile, the Alpheus, the Maeander, and about three thousand daughters called the Oceanids. Greek |
| God name "Tu (2)" | Polynesian | Primordial god. One of three elements, with TANE and LONO, who existed in chaos and night which they broke into pieces, allowing day to come in. Tu represents stability. He is also regarded as a war god. Also KU (Hawaiian).... |
| Goddess name "Ukat" | India | Goddess of good luck and whoever recites the 700 slokas of markand purana and asks for a specific boon, the goddess will grant it instantaneously. India |
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
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