| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Pratisamvit" | Buddhist | Collective name for four goddesses Buddhist |
| Goddess name "Priyadarsana" | Hindu | moon goddess. Priyadarsana declared, "Matter itself is void. Voidness does not result from the destruction of matter, but the nature of matter is itself voidness. Therefore, to speak of voidness on the one hand, and of matter, or of sensation, or of intellect, or of motivation, or of consciousness on the other - is entirely dualistic. Consciousness itself is voidness. Voidness does not result from the destruction of consciousness, but the nature of consciousness is itself voidness. Such understanding of the five compulsive aggregates and the knowledge of them as such by means of gnosis is the entrance into nonduality." The Dharma-Door of Nonduality |
| Deities name "Quat" | Polynesian / Banks Islands | Creator god. As with many Polynesian deities, the god is depicted as being very inactive, sitting around all day doing nothing.... |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| God name "Rongo" | Maori | God of cultivated plants. Rongo, with his brothers Tu, Tane, Tawhirimatea, Tangaroa, and Haumia-tiketike, separated the primordial parents Rangi and Papa to allow daylight into the world. Maori |
| God name "Rongomai" | Polynesian / Maori | Whale god. He is the son of TANGAROA, the creator deity responsible for the oceans and the fish, and the father of KAHUKURA, the deity responsible for the appearance of the Rainbow. He is also regarded as the ancestor of several Maori clans. Various traditions are åśśociated with Rongomai. In some regions of New Zealand he is also regarded as a god of war and is thought to have discovered the magic arts during a visit to the underworld, including the power of kaiwhatu, a preventative charm against witchcraft. Rongomai is sometimes mistakenly identified with RONGOMATANE, or Rongo, though the latter is generally considered a distinct personality. As the god responsible for the well-being of whales Rongomai may take the form of a whale, a guise in which he once challenged MARU, a more widely recognized New Zealand war god. Separate mythology places him in the heavens in the form of a comet.... |
| Goddess name "Rongomatane" | Polynesian / including Maori | God of Agriculture. He is the father of cultivated food and the special gardener of the kumara or sweet potato which is a vital crop in Polynesia. In New Zealand the first sweet potatoes are offered to Rongomatane. In the traditions of the Hervey Islands, Rongo is one of the five sons of the moon god, Vatea, and the mother goddess, Papa.... |
| Goddess name "Rosmerta (great provider)" | Roman / Celtic / British / Gallic | Fertility goddess. Consort to the god Mercury. Probably locally worshiped and often depicted carrying a basket of fruit, purse or cornucopia. She and Mercury frequently appear together. In addition to her purse, she may bear a twin-headed ax or, alternatively, she may carry Mercury's caduceus (snake-entwined wand).See also MERCURIUS.... |
| Spirit name "Rubanga" | Sudan | Creator god and it was believed that the best way of praying to God was through spirits of dead relatives. At harvest time, the first harvest must be offered to the spirits to thank them for successfully interceding to God on behalf of the living. Madi, Sudan |
| Goddess name "Rudracarcika" | Hindu / Puranic | Mother goddess. One of the ASTAMATARAS, alternatively a variety of the goddess DURGA.... |
| Goddess name "Rudrani" | Hindu | Goddess. An epithet of DURGA, impersonated by a young pre-menstrual girl in the Durga festivals.... |
| God name "Ryujin" | Shinto / Japan | dragon god. A deity controlling thunder and Rain and probably the most significant of the group of weather gods known as the RAIJIN. He is of Chinese origin and more Buddhist than Shinto. He does not appear in the sacred Shinto texts Kojiki or Nibongi, but enjoys shrines in many Shinto sanctuaries and is worshiped by farmers, particularly in times of drought. He lives in the sea, lakes and large ponds from which he ascends in mists and winds. He generates dark Rain clouds which then burst. His main festival takes place in June.... |
| God name "Sakti (energy)" | Hindu, Jain / Buddhist | Personification of a god. The effective power, or creative force, of a deity in the form of a female aspect. In a more specific context, the SAKTI identifies the creative force of the god SIVA, particularly the ugra or violent aspects DURGA and KALI. The Sakti may frequently have the same characteristics and carry the same attributes as the principal god. In Tantrism, the unity of opposites is defined by the Sakti, which is the yoni or female sexuality that unites with the male lingam of Siva.... |
| God name "Salus (salvation)" | Roman | Minor god of health. A sanctuary dated to 302 BC on the Quirinal, one of the seven hills of Rome, is dedicated to the deity. He was also worshiped within the colonies of the empire. There is an altar at Corbridge in Northumberland, England with a votive inscription to Salus. Attributes include a bowl and a snake.... |
| God name "Samba" | Hindu / northern India | Heroic god. The son of KRSNA and RUKMINI, alternatively the son of VIS NU. The younger brother of the god KAMA and consort of INDUKARI. Also one of the minor incarnations of Vis nu worshiped in the cult of the pancaviras by the Vrisni clans.... |
| Goddess name "Sanju" | Kafir / Afghanistan | Harvest goddess. A littlereported deity, the consort of the war god GISH and daughter of SANU. She controls the harvesting, threshing and winnowing of grain and the safe storage of wheat and butter. She carries a golden winnow and is either depicted in human form or as a goat. Her cult is known chiefly from the village of Pronz in the southern Hindukush where she enjoyed an important sanctuary with stone seats around the icon, part of which reportedly still exists. Wooden statues depict her in human form, nude to the waist. Alternatively, she is perceived as a bird that acts as a messenger. The blood of sacrificial animals was poured over the figure. Also Sulmech; SANU.... |
| Goddess name "Sao Ching Niang Niang" | Chinese | Mother goddess. One of the nine dark ladies of the pantheon who adopt a protective role. She removes Rain clouds when they threaten to flood crops.... |
| Planet name "Saturnus" | Roman | Astral god. Identified with the planet Saturn, but thought to have originated as an agricultural deity concerned with sowing of seed. A sanctuary existed on the Roman forum from as early as 450 BC, also functioning as the imperial treasury. Saturnus was celebrated in the Saturnalia festival (December 17-19) during which masters and slaves exchanged roles and candles were given as gifts to symbolize the Winter darkness.... |
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