| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Kourotrophos" | Greek | Obscure wet-nurse goddess. Known only from ritual texts.... |
| Supreme god name "Kronos" | Pre - Greek | Archetypal fertility god. He is of unknown origin but is the son of the earth mother GAIA and the sky god OURANOS, whom he usurped after castrating him. His consort is RHEA. So as not to suffer a similar fate to his father he swallowed all his children except ZEUS who was kept from him by a ruse. Zeus eventually hurled Kronos into Tartaros, the abyss in which all the TITANS were confined. He was celebrated in the Greek harvest festival of kronia which equalled the Roman saturnalia. During Hellenic times he was the supreme god at Byblos [Syria]. He is depicted on coinage of Antiochus IV (175-164 BC) nude, leaning on a scepter, with three pairs of wings, two spread and one folded.... |
| Spirit name "Kwoith" | Nuer / Sudan | Creator god. The Nuer people have been affected by the expansion of Islam, and probably by Christianity, and recognize a supreme deity, or spiritual being, responsible for all creation. One of his epithets is Tutgar, meaning strong and without limit.... |
| God name "LENUS" | Celtic / Continental / European | God of healing. A god of healing worshiped by the Celtic tribe of Treveri but later adopted by the Romans. The Trier sanctuary was a place of pilgrimage where large numbers of offerings were deposited, and carvings suggest that child patients were often present. Lenus's sanctuaries were usually åśśociated with springs and some, if not all, had an abaton or room for recuperation.... |
| God name "Lao-Tsze" | Taoist / Chinese | God. Also known as the Most High Prince Lao, he is one of the three holy San Ch'ing whose images stand in a Taoist sanctuary. The tutelary god of alchemists. He is the founder of Taoism who, according to tradition was born with full command of speech, and with white hair, under a plum tree. His sacred animal is the water buffalo.... |
| Deities name "Lei Kung" | Taoist / Chinese | God of thunder. He heads the deities of the pantheon who are responsible for storm, wind and Rain and is usually accompanied by YU SHIH, the god of Rain. He appears in anthropomorphic form from about the beginning of the Christian era, depicted as a strong, youthful figure holding hammer and chisel. In drama his movements are punctuated by rumblings on strings and drums. Circa AD 1000 he becomes depicted as a bird-like being with a monkey face. The transition was probably influenced by the popularity of the Hindu god GARUDA.... |
| Goddess name "Locana (the eye)" | Buddhist / Mahayana | Goddess. The SAKTI of a DHYANIBUDDHA (spiritual meditation buddha), generally AKSOBHYA or VAIROCANA. Color: blue or white. Attributes: cup, prayer wheel and lotus with one or more staves. Also BUDDHALOCANA.... |
| God name "Lotus" | Egypt | The Egyptians pictured God sitting on a lote-tree, above the watery mud. Jamblichus says the leaves and fruit of the lote-tree being round represent "the motion of intellect;" its towering up through mud symbolises the eminency of Divine intellect over matter; and the deity sitting on the lote-tree implies His intellectual sovereignty. Egypt |
| God name "Lubanga" | Bunyoro / Uganda, East Africa | God of health. He is invoked by offerings of beer and his sanctuaries are surrounded by rows of trees.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| Goddess name "Maat" | Egypt | Minor goddess of cosmic order. Epitomizing the harmonious laws of the cosmic order. She is recognized from the middle of the third millennium, and probably earlier, closely åśśociated with the creator deities and particularly the Sun god. In later times she was described as the daughter of Re. Her only known sanctuary is in the complex of Karnak at Thebes. Maat is depicted either in human form wearing an ostrich plume on her head or by an ostrich feather alone. The rulers of Egypt believed that they governed under her aegis and frequently had themselves described as beloved of Maat. Maat was also integral to the success of a soul påśśing through the Hall of the Two Truths, where the heart was weighed, to reach Paradise.... |
| Goddess name "Mahi (earth)" | Hindu / Vedic | Minor goddess of sacrifice. She is invoked to appear on the sacrificial field before a ritual, and is identified with the act of prayer. Usually åśśociated with the goddess SARASVATI.... |
| Goddess name "Mahisa (buffalo)" | Hindu / Epic / Puranic | demonic god. Depicted most frequently in the form of a buffalo, but he also confounds the gods by changing himself into many other animal guises. He is eventually slain by the goddess DEVI in the form of MAHISASURAMARDINI.... |
| Goddess name "Mahisasuramardini (slayer of the buffalo demon)" | Hindu / Puranic | Form of the goddess DEVI. Appearing from the fourth century AD onward, this goddess is a DURGA form of Devi. She possesses up to twelve arms holding an åśśortment of weapons and may be seated on a lion. According to legend, the form arose in response to the threat from the demonic MAHISA who was eventually slain by the goddess Devi with his own sword. Attributes: ax, banner, bell, bow, club, conch, drum, hook, lizard, mirror, noose, prayer wheel, shield, sword, staff and trident. Three-eyed.... |
| Goddess name "Mala" | Celtic | Not actually a specific Goddess, more of a generalized concept of a Crone goddess. Celtic |
| Goddess name "Mama-Kilya (mother moon)" | Inca / pre - Columbian South America / Peru, etc | moon goddess. The consort of the Sun god INTI, she is important in the calculation of time and regulating the Inca festival calendar. The Indians consider that an eclipse of the moon is a time of great danger, caused by a mountain lion or snake eating the moon, and perform a ritual making as much noise as possible to frighten the predator off.... |
| Goddess name "Manasi (spiritual)" | Jain / India | Goddess of learning. One of sixteen VIDYADEVI headed by the goddess SARASVATI.... |
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