| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Idem Huva Finno" | Ugric | A goddess of autumn |
| Goddess name "Indrani" | Hindu | The goddess of wrath and jealousy, and a daughter of Puloman, a demon who was killed by Indrani's future husband, Indra. She is beautiful and has one-thousand eyes. She is åśśociated with lions and elephants. Hindu |
| Goddess name "Iuturna" | Roman | Goddess of springs and who was real handy in times of drought Roman |
| Goddess name "Iuturna" | Roman | Goddess of springs and wells. Invoked particularly in times of drought.... |
| Goddess name "Juterna/ Juturna" | Roman | A goddess of healing & springs invoked during drought |
| Goddess name "Kaltesh" | Ugric / western Siberian | Fertility goddess. A goddess concerned with childbirth and the future destiny of the infant. Consort of the sky god Nun. Her sacred animals include the hare and the goose and she may be symbolized by a birch tree.... |
| Goddess name "Karmavasita (control of karman)" | Buddhist | Minor goddess. One of a group of twelve VASITAS or goddesses personifying the disciplines of spiritual regenerationkarma(n) is an act, rite or deed originating in the hope of future recompense. Color: green. Attribute: a staff.... |
| Goddess name "Latiaran" | Celtic | Youngest of the three sisters who made up a triune goddess and a goddess of autumn and fire. |
| God name "Little-Endians" | Swift | The two great empires of Lilliput and Blefuscu waged a destructive war against each other, exhausted their treasures, and decimated their subjects on their different views of interpreting this vital direction contained in the 54th chapter of the Blun-decral: "All true believers break their eggs at the convenient end." The godfather of Calin Deffar Plane, the reigning emperor of Lilliput, happened to cut his finger while breaking his egg at the big end, and very royally published a decree commanding all his liege and faithful subjects, on pains and penalties of great severity, to break their eggs in future at the small end. The orthodox Blefuscudians deemed it their duty to resent this innovation, and declared a war of extermination against the heretical Lilliputians. Swift |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| God name "Magni" | German | This is a god of the future who has not yet arrived & a son of Thor |
| Goddess name "Mama Pacha" | Inca | Goddess of autumn Inca |
| Goddess name "Mamaki (greedy)" | Buddhist | Goddess. The SAKTI of RATNASAMBHAVA or AKSOBHYA. Also a BODHISATTVA or future buddha, originating from the blue mantra MAM. Color: yellow or blue. Attributes: cup, flowers, jewel, knife and staff.... |
| God name "Mammon" | Syriac | The god of this world. Mammon was the Syrian god of wealth, similar to Plutus of Greek and Roman mythology. Syriac |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| God name "Murcury" | Greek | The name Mercury is connected with the root merx (merchandise) and mercari (to deal, trade). The early Romans, being above all countrymen, had no need for a god of commerce. The Roman Mercury appeared only about the fifth century BCE. and was exclusively the god of merchants. For long he was known only in this capacity so that Plautus, in his prologue to Amphitryon, reminds his audience that Mercury presided over messages and commerce. Like certain other minor divinities - Pecunia, Aesculåñuś, Argentinus - he watched over tradesmen's profits. Greek |
| God name "Mutu" | Assyria | Personification of death and the god of the underworld Assyria |
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