| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Baa! Ma!age" | Western Semitic / Phoenician | Local tutelary god. Probably of Canaanite origin, closely equating with BAAL SAMIN and known only from inscriptions.... |
| Deities name "Baa! Samin (lord of heaven)" | Western Semitic / Phoenician | Head of the pantheon. Probably originated in Canaanite culture as a god of Rain and vegetation, but became extensively revered in places as far apart as Cyprus and Carthage. Epithets include bearer of thunder. Baal Samin is first mentioned in a fourteenth century BC treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit. He had a major sanctuary at Byblos, according to inscription, built by Yehemilk. Josephus confirms that his cult existed at the time of Solomon. At Karatepe his name appears at the head of a list of national deities and on Seleucid coinage he is depicted wearing a half-moon crown and carrying a radiate Sun disc. Other epithets include lord of eternity and he may also have been god of storms at sea, a patron deity of mariners. By Hellenic times he equated with ZEUS in the Greek pantheon and the Romans identified him as Caelus (sky). Also Baal-Samem.... |
| Deities name "Baa! Sapon" | Western Semitic / Phoenician | Local tutelary god. Probably of Canaanite origin and closely equating with BAAL SAMIN. According to Ugaritic texts he lives on a mountain in the north of Phoenicia known as Saphan, which may have served as a beacon for mariners. Other local variations of mountain deities include Baal Hermon and Baal Brathy.... |
| Goddess name "Baltis" | Pre - Islamic / Arabian | Local goddess. Known from Carrhae in western Mesopotamia and identified as the apotheosis of the planet Venus.... |
| Goddess name "Baubo" | Western Semitic / Syrian | Mother goddess. Known locally from Priene and largely became syncretized with ATARGATIS, KYBELE, etc.... |
| God name "Bethel" | Western Semitic / Phoenician | Local tutelary god. Probably of Aramaean or Syrian origin. First mentioned in a fourteenth century treaty between the Hittite king Suppiluliuma and Nigmadu II of Ugarit [Ras Samra]. He appears more regularly on inscriptions from the end of the seventh century BC and enjoyed considerable popularity during the neo-Babylonian period. Bethel is mentioned in the Biblical text of Jeremiah 48.13, implying that some Israelites acknowledged this deity. There is no evidence of links with the historical place names, including that mentioned in Genesis 38.13.... |
| Goddess name "Caolainn" | Origin | Goddess who was the guardian of a magical well in County Roscommon in western Ireland Her myth is the origin of the 'wishing well' |
| Supreme god name "Dagan (2)" | Western Semitic / Canaanite / Phoenician | Grain and fertility god. The father of BAAL in Ugaritic creation epics. A major sanctuary was built in his honor at Mari [Syria] and he was recognized in parts of Mesopotamia where he acquired the consort Salas. Worshiped mainly at Gaza and Asdod, but also the supreme god of the Philistines. Known in biblical references as Dagon (Judges 16.23). Mentioned in the apocryphal Book of Maccabees. The cult is thought to have continued until circa 150 BC. Israelite misinterpretation of the Ugaritic root Dagan led to the åśśumption that he was a fish god, therefore attributes include a fish tail.... |
| God name "Daikokr" | Shinto / Japan | God of luck. One of seven gods of fortune in Shintoism and often linked with the god EBISU. Originally a god of kitchens, he became a deity concerned with happiness. He is depicted as a fat, well-to-do figure seated on two rice bales and carrying a sack on his back. He also holds a hammer in his right hand. In depictions there is often a mouse nibbling at one of the rice bales. Small gold icons of the god may be carried as talismans of wealth. According to tradition, when Daikoku's hammer is shaken, money falls out in great profusion. In western Japan he is also syncretized with the god of rice paddies, TA-NO-KAMI, and thus becomes the god of Agriculture and farmers. He may have developed from the Buddhist god MAHAKALA.... |
| Deities name "Dhvajosnisa" | Buddhist | God. An USNISA deity apparently connected with the guardian deities or dikpalas in the southwestern quarter. Color: reddish-blue. Attributes: banner with jewel.... |
| God name "Dolichenus" | Western Semitic / Syrian | weather god. Depicted bearded and standing upon a bull. Attributes include a double ax and lightning. He became syncretized with the Roman god JUPITER.... |
| God name "Dusara (the one' of s'ara)" | Western Semitic / Nabataean | Local tutelary god. Associated with vegetation and fertility in the Hauran region from about 312 BC until circa AD 500. Regarded as a supreme deity, comparable to BAAL S AMIN, who never achieved Dus ara's popularity among the nomadic Nabataeans, for whom farming was precarious. He was represented by a black obelisk at Petra. Sacred animals are the eagle and panther. Attributes include a vine stem. In Hellenic times he was the subject of inscriptions at Delos and Miletus and he was equated with DIONYSOS. Also Dus ares; Dus-S ara.... |
| God name "El'eb" | Western Semitic / Canaanite | Primordial god. In some texts the god EL (IL) is not the original being but is preceded by a father figure. EL-EB translates as god the father.See also YALDABAOTH.... |
| God name "Elkunirsa" | Western Semitic / Canaanite / / Hittite | Creator god. Allegedly borrowed and modified from the Canaanite god IL. His consort is Aserdus (Canaanite: ASERTU).... |
| God name "Eshmun" | Semitic | A northwestern Semitic god of healing and the tutelary god of Sidon. |
| Goddess name "Esmun" | Western Semitic / Phoenician | God of healing. Known first from the Iron Age levels at Sidon, his cult spread as far as Carthage, Cyprus and Sardinia. Possibly became syncretized with the god MELQART and, in Hellenic times, with the physician god ASKLEPIOS. His name further became linked with the mother goddess CAELESTIS.... |
| Goddess name "Gad" | Western Semitic / Punic / Carthaginian | God of uncertain status. Probably concerned with chance or fortune and known from Palmyrene inscriptions, and from the Vetus Testamentum in place names such as Baal-Gad and Midal-Gad. Popular across a wide area of Syrio-Palestine and Anatolia in preBiblical times. Thought to have been syncretized ultimately with the Greek goddess TYCHE.... |
| God name "Ganapati (lord of hosts)" | Hindu / Puranic | (1) God. The more commonly recognized name of the elephant god GANESA, particularly favored in western India.(2) God. Buddhist (Mahayana). The name of a deity influenced by the Hindu god Ganesa. Depicted riding upon a rat or mouse and carrying an åśśortment of attributes.... |
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