| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Ngewo" | Western Tropics | Creator an el supremo god. Western Tropics |
| Goddess name "Nikkal" | Western Semitic / Syrian | moon goddess. The consort of the moon god Jarih and probably evolved from the Mesopotamian pantheon.... |
| God name "Niladanda" | Buddhist | Guardian god of the southwestern quarter. Buddhist |
| God name "Niladanda" | Buddhist | God. A dikpala or guardian deity of the southwestern quarter. Color: blue. Attributes: jewel, lotus, staff, sword and trident.... |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
| Spirit name "Oi" | Suk / western Kenya, East Africa | Sickness god. A spirit of personal illness rather than plague. The sick person's house is emptied and the priest exorcizes Oi out of the dwelling.... |
| God name "Padmantaka" | Buddhist | God who is the guardian of the Western direction Buddhist |
| God name "Padmantaka (destructive to the lotus)" | Buddhist | God. A dikpala or guardian of the western direction. Color: red. Attributes: jewel, red lotus, prayer wheel and sword. Three-headed.... |
| Deities name "Panao" | Kafir / Afghanistan | Creator god. Local deity worshiped in Ashkun villages in southwestern Kafiristan. Also a generic title for deities controlling the natural world and said to live in the mountains. These include Lutkari Panao (fertility), Saramun Panao (health), Plossa Panao (rain and good health), Påśśamun Panao (rain and good health), Indermun Panao (fruit and wine), and Malek Panao (nut trees). These gods were generally worshiped in sacred open spaces where their wooden images were regularly drenched with blood sacrifices.... |
| God name "Papas" | Phrygian / northwestern Turkey | Local god. According to tradition, he inseminated a rock and so engendered the hermaphrodite being Agdistis. Later became syncretized with ZEUS.... |
| God name "Phariebal (face of Baal)" | Western Semitic | Minor attendant god. A youthful warrior deity with right hand raised who appears on coins struck at Ascalon from the time of Augustus.... |
| Goddess name "Quades" | Semitic | Goddess of fertility Western Semitic |
| Goddess name "Quades (the holy one)" | Western Semitic | Fertility goddess. probably originating in Syria. She epitomizes female sexuality and eroticism in the mold of ASTARTE. She was adopted by Egypt with the fertility gods MIN and RESEP and became partly åśśociated with the goddess HATHOR. She is usually depicted nude standing on the back of a lion (see also INANA and NINHURSAG A) between Min to whom she offers a lotus blossom, and Resep for whom she bears snakes. Her cult followed the typically ancient Near Eastern pattern of a sacred marriage carried out by her votary priestesses and their priests or kings.... |
| God name "Rakib-El" | Western Semitic / Syrian | moon god. Known chiefly from inscriptions circa eighth century BC.... |
| God name "Resep (A) Mukal" | Western Semitic / Canaanite / Phoenician / , originating in Syria | war and plague god. Introduced into Egypt by the XVIII Dynasty during the sixteenth century BC and rapidly achieved some prominence. His wife is Itum and he was also known as Res ep-Amukal and Res epSulman. Res ep is probably modeled on the Mesopotamian NERGAL. He is depicted as a youthful, warlike god, often with a gazelle's head springing from his forehead, and with a spear in his right hand. In Egyptian iconography he is depicted wearing the crown of Upper Egypt surmounted in front by the head of a gazelle. He has links with the Theban war god MONTU and was thought of as a guardian deity in battle by many Egyptian pharaohs; he is said to have shot firebrands with a bow and arrow. He also exerted a benign influence against disease. The influence of Res ep extended to Cyprus during the preHellenic period and at the time of Hellenization he was allied to and perhaps syncretized with APOLLO. Also Ras ap, Res ef.... |
| God name "S ar" | Western Semitic / Syrian | God of the dawn. Generally linked with the god of evening, S ALIM.... |
| God name "Sabazios" | Phrygian / northwestern Turkey | God. Eventually Hellenized, identified with ZEUS and DIONYSOS and linked with Dionysiac mysteries, appearing in Athens from circa 400 BC. His device is a right hand cast in bronze and decorated with symbols representing his benevolence. His influence extended into Roman culture where he reached a height of popularity circa AD 200. As late as AD 300 there are frescoes of Sabazios in the tomb of Vibia whose husband was a priest of the god's cult.... |
| God name "Sadrapa" | Western Semitic / Syrian / / Pontic | God of healing. He is depicted on reliefs as a youth holding a scorpion or snake. Known originally from Palmyra, his popularity spread to Carthage and, during the Hellenic period, to the Greek coast. Also Satrapis (Greek).... |
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