| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Flatulus" | Discworld | The Ephebian God of the winds. His name comes from "flatus", Latin for breaking wind. Discworld |
| God name "Fujin" | Japan | God of winds Japan / Shinto |
| God name "Fujin" | Shinto / Japan | God of winds. Depicted carrying a sack on his shoulder which contains the four winds.... |
| Goddess name "Guabancex" | Caribbean | Goddess of the winds and Rain Taino / Caribbean |
| Deities name "Hanui-o-Rangi (fatber of winds)" | Polynesian | God of winds and weather. He is the son of the sky god RANGINUI, who fathered him on one of his early consorts, Pokoharua, the sister of TANGAROA, the sea god. All the subsequent descendants of Hanui-o-Rangi are believed to rule over various aspects of the weather. Hanui thus fathered Tawhiri, the god of the northwest wind, whose son was Tiu. They control the fierce storms from the east. The children of Tiu include Hine-I-Tapapauta and Hine-Tu-Whenua, the deities overseeing the more gentle westerly winds. Hine-Tu-Whenua is the mother of Hakona-Tipu and Pua-I-Taha, controlling the southern and southwesterly gales.... |
| Goddess name "Hanuman (with large jaws)" | Hindu / Epic / Puranic | Monkey god. Hanuman attends RAMA, one of the incarnations of VISINU, and personifies the ideal and faithful servant. He is the son of PAVANA, the god of winds, and is noted for his speed and agility in which context he is often worshiped by young men and athletes. He leads a mythical Forest army of monkeys, and is depicted as a monkey with a long tail. He takes a major role in the Ramayana epic searching for, and rescuing, the goddess SITA who has been captured by the demon Ravana. He may appear trampling on the goddess of Lanka [Sri Lanka]. Worshiped particularly in southern India but more generally in villages. Color: red. Attributes: bow, club, mane, rock and staff. May appear five-headed.... |
| God name "Haumia" | Maori | The god of wild or uncultivated foods. Haumia was a son of Rangi and Papa, and agreed to the forced separation of his parents. Because of this he was subjected to the fury of his brother Tawhirimatea, god of winds and storms, who would have killed him if their mother had not hidden him in her body. Maori |
| God name "Haya-Ji" | Japan | God of the winds Japan / Shinto |
| God name "Haya-Ji" | Shinto / Japan | God of winds. Particularly the fierce god of whirlwinds and typhoons. In mythology he carried back to heaven the body of AME-WAKA-HIKO (the heavenly young prince) after he had been slain by an arrow from the heavenly true deer bow.... |
| Deities name "Herne" | Celtic / British / or Anglo - Saxon | Chthonic underworld god. Known locally from windsor Great Park, Berkshire, England, he equates with the Welsh deities GWYNN AP NUDD and ARAWN and is, according to legend, the leader of the phantom hunt. Depicted with stag-like antlers.... |
| Goddess name "Holde" | German | The gracious lady, a sky goddess who rode the winds. Snow came from the feathers of her bed. German |
| God name "IS KUR" | Mesopotamian / Sumerian / Iraq | storm god. The chief Rain and thunder god of herdsmen, Iskur is described as the brother of the Sun god UTU. In creation mythology Iskur is given charge over the winds, the so-called silver lock of the heart of heaven, by the god ENKI. According to some authors, in prehistoric times he was perceived as a bull or as a lion whose roar is the thunder. He may be depicted as a warrior riding across the skies in a chariot, dispensing Raindrops and hailstones. In one text he is identified as the son of AN and twin brother of Enki. He is to be compared with NINURTA who was primarily a god of farmers. He was also adopted by the Hittites as a storm god.... |
| God name "Ika ere" | Polynesian | Fish god. The son of Punga and grandson of TANGAROA, the sea and creator god, he is revered in various regions of Polynesia as the progenitor of all life in the sea, especially fish. His brother is Tu-Te-Wanawana, the deity responsible for the well-being of lizards, snakes and other reptiles. When fierce storms arose at the time of creation under the control of TAWHIRIMATEA, the god of winds, mythology records that Tu-Te-Wanawana went inland to escape the devastation while Ikatere took to the safety of the sea. The incident became known as the schism of Tawhirimatea and has resulted in an eternal conflict between TANE(MAHUTA) the Forest god and Tangaroa, the sea god.... |
| Deities name "Manito" | Ojibwa / Canada | Creator being. One of a number of very powerful beings all identified by the same title. These deities include the four winds, the thunderbirds, the underwater manitos and the heroic god NANABOZHO. They are the ultimate source of existence and are essential to the continuance of life. It is necessary for mankind to maintain close communication with them.... |
| God name "Master of Winds" | Iroquois | God of the winds Iroquois |
| God name "Nanabozho" | Ojibwa / Canada | Heroic god. A god of hunters who directly influences the success or failure which determines whether individuals survive or perish. His brothers are the four winds which exert changes in the seasons and weather. Nanabozho gained control over them to ensure good hunting and fishing for the Ojibwa tribe.... |
| Goddess name "Neoga" | Iroquois | Goddess of the winds. Iroquois |
| God name "Njord" | Norse | A god of fertility, war, sea and windsþ; |
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