| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "AEGIR (water)" | Icelandic / Nordic | God of the ocean. A lesser known AESIR god of Asgard concerned with the moods of the sea and their implications for mariners. The river Eider was known to the Vikings as Aegir's Door. Aegir is also depicted in some poetry as the ale brewer, perhaps an allusion to the caldrons of mead which were thought to come from under the sea (see also the Celtic deities DAGDA and GOBNIU). There are references in literature to Saxons sacrificing captives, probably to Aegir, before setting sail for home. Linked in uncertain manner to the goddess RAN he was believed to have sired nine children, the waves of the sea, who were possibly giantesses.... |
| Goddess name "Govannon" | Celtic / Welsh | God of skills. Son of the goddess DON.See also GOBNIU.... |
| Goddess name "Itonius" | Greek | Itonia, Itonias, Itonis or Itonius, a surname of Athena, derived from the town of Iton, in the south of Phthiotis. The goddess there had a celebrated sanctuary and festivals, and is hence also called Incolaltoni. From Iton her worship spread into Boeotia and the country about lake Copais, where the Pamboeotia was celebrated, in the neighbourhood of a temple and grove of Athena. Greek |
| Goddess name "Leucothea" | Greek | Leukothea. [White Goddess]. So Ino was called after she became a sea nymph. Her son Pal?mon, called by the Romans Portunus, or Portumnus, was the protecting genius of harbours. Greek |
| Goddess name "Maat" | Egypt | Minor goddess of cosmic order. Epitomizing the harmonious laws of the cosmic order. She is recognized from the middle of the third millennium, and probably earlier, closely åśśociated with the creator deities and particularly the Sun god. In later times she was described as the daughter of Re. Her only known sanctuary is in the complex of Karnak at Thebes. Maat is depicted either in human form wearing an ostrich plume on her head or by an ostrich feather alone. The rulers of Egypt believed that they governed under her aegis and frequently had themselves described as beloved of Maat. Maat was also integral to the success of a soul påśśing through the Hall of the Two Truths, where the heart was weighed, to reach Paradise.... |
| Goddess name "Meretseger" | Egypt | Localized chthonic goddess åśśociated with the underworld. At Thebes she acted in either benign or destructive fashion against workers building tombs in the Valley of the kings. She is generally depicted as a coiled cobra which may possess a human head and arm. One of the best representations is on the sarcophagus of Rameses III. She lost her popularity when the use of Thebes as a royal cemetery was discontinued early in the first millennium BC.... |
| Goddess name "Nemesis" | Greco - Roman | Goddess of justice and revenge. The dreaded deity who, with the Furies, is responsible for transporting the souls of the guilty to Tartarus. She is also described as the deification of indignation. Her presence may be symbolized by the fabulous winged griffon. Her cult was predominantly at Rhamnus (Attica), where a magnificent temple was built in her honor in the fifth century BC, and in Smyrna. She also had a temple at Iconium in Asia Minor. According to legend, ZEUS raped her and she bore HELEN in consequence. In certain respects she provides a parallel with the goddess ERINYS. Her cult became one of morality.... |
| Goddess name "Niu" | Taiwanese | Goddess who Presides over the Birth of Mortals. Taiwanese |
| Goddess name "Niu She" | China | Goddess of literacy. China |
| Goddess name "Serket(-hetyt)" | Egypt | Minor mortuary goddess. Known from the middle of the third millennium BC, she protects the throne of the king in the guise of a scorpion. She is depicted in human form wearing a headpiece in the form of a scorpion with its sting raised. In the Pyramid Texts she is the mother of the scorpion god NEHEBU-KAU. In her role as a mortuary goddess she is partly responsible for guarding the jars containing the viscera of the deceased. Although she is never identified as warding off the effect of scorpion stings, her influence has been regarded as effective against other venomous attacks. Also Selkis (Greek).... |
| Goddess name "Vesta" | Roman | Was the goddess of the hearth, and therefore inseparably connected with the Penates, for Aeneas was believed to have brought the eternal fire of Vesta from Troy, along with the images of the Penates. The praetors, consuls, and dictators, before entering upon their official functions, sacrificed not only to the Penates, but also to Vesta at Lavinium. (The Aeneid by Virgil. Book II) |
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