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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Abeona" | Roman | A goddess who protected children the first time they left their parents' home, safeguarding their first steps alone. She is related to Adeona, a goddess who guided children back to their parents' home. Roman |
| Goddess name "Anat" | Hebrew / Israel | The goddess Anat is never mentioned in Hebrew scriptures as a goddess, though her name is apparently preserved in the city names Beth Anath and Anathoth. Anathoth seems to be a plural form of the name, perhaps a shortening of bêt anatôt 'House of the Anats', either a reference to many shrines of the goddess or a plural of intensification. The ancient hero Shamgar son of Anat is mentioned in Judges 3.31;5:6 which raises the idea that this hero may have been imagined as a demi-god, a mortal son of the goddess. |
| Goddess name "Antu aka Antum" | Babylon / Akkadia | A goddess, the first consort of Anu. They were the parents of the Anunnaki and the Utukki. Antu was replaced as consort by Ishtar or Inanna, who may also be a daughter of Anu and Antu. She is similar to Anat. Babylon / Akkadia |
| Goddess name "Aveta" | Roman / Celtic / Gallic | Goddess of birth and midwifery. Known mainly from clay figurines found at Toulon-sur-Allier, France. The models show the goddess with infants at the breast and apparently she is concerned especially with nursing mothers. The figure is often accompanied by a small lapdog.... |
| Goddess name "Belisama" | Gaul | Goddess connected with lakes and rivers, fire, crafts and light. Identified with Minerva / Athena and has been compared with Brigid. Gaul |
| Goddess name "Ceridwen" | Celtic / Welsh | Goddess of inspiration. Depicted as the hag-aspect of the mother goddess, she is the consort of TEGID FOEL. Her children are Creirwy (daughter) and Afagddu (son). She allegedly prepares the caldron of knowledge.... |
| Goddess name "Dhrti" | Jain | Minor goddess who apparently just hangs around Jain |
| Goddess name "Eabani" | Armenian | The companion of Gilgamesh, the first primaeval man who was turning his rugged face towards civilization through the love of a woman. He takes part in the wanderings of Gilgamesh, and fights with him against Ishtar and the heavenly bull sent by Anu to avenge the insulted goddess. Apparently wounded in this struggle Eabani dies. Armenian Mythology |
| Goddess name "Eurynome" | Greek | Sea goddess. The daughter of Nisos and mother of the Graces. Also the mother of Bellepheron, fathered by POSEIDON, though she is accounted as the consort of GLAUKOS. Little else is known, but her cult center was apparently at Phigaleia (Arcadia).... |
| Goddess name "Gul-ses/ Gul-ases" | Hittite | These goddesses apparently are the scribes of the gods that dispense good, evil, life & death |
| Goddess name "Hadad" | Western Semitic / Syrian / Phoenician | weather god. Derived from the Akkadian deity ADAD. In texts found at the site of the ancient Canaanite capital of Ugarit [Ras Samra] , the name of Hadad apparently becomes a substitute for that of BAAL. His voice is described as roaring from the clouds and his weapon is the thunderbolt. His mother is the goddess ASERAH. During Hellenic times he was predominantly worshiped at Ptolemais and Hierapolis. His Syrian consort is ATARGATIS, who overshadowed him in local popularity at Hierapolis. Statues of the two deities were carried in procession to the sea twice yearly. According to the Jewish writer Josephus, Hadad also enjoyed a major cult following at Damascus in the eighth and ninth centuries BC. By the third century BC the Hadad-Atargatis cult had extended to Egypt, when he becomes identified as the god SUTEKH. In the Greek tradition his consort becomes HERA.See also ADAD.... |
| Goddess name "Hariti" | Buddhist | Goddess for the protection of children, easy delivery, happy child rearing and parenting, harmony between husband and wife, love, and the well-being and safety of the family. Women without children also pray to Kishimojin to help them become pregnant. Originally, Hariti was a cannibalistic demon. She had hundreds of children whom she loved and doted upon, but to feed them, she abducted and killed the children of others. Buddhist |
| Goddess name "Heret-Kau" | Egypt / Lower | underworld goddess. Very little is known of Heret-Kau. She was recognized chiefly in the Old kingdom (27th to 22nd centuries BC), apparently concerned with guardianship of the deceased in the afterlife and sometimes appearing as a figurine in attendance on ISIS in building foundations.... |
| Goddess name "Horae" | Greek | Horai, originally the personifications or goddesses of the order of nature and of the seasons, but in later times they were regarded as the goddesses of order in general and of justice. In Homer, who neither mentions their parents nor their number, they are the Olympian divinities of the weather and the ministers of Zeus; and in this capacity they guard the doors of Olympus, and promote the fertility of the earth, by the various kinds of weather they send down. Greek |
| Goddess name "Isi" | India | Goddess moderating the whole world, giving laws to heaven, earth, and Ocean, as the common parent both of gods and men, and as the productive cause both of corn and trees. India |
| Goddess name "Keawe" | Hawaiian | Creator god. An androgynous though apparently male principle or monad, he lived once in the dark empty abyss of Po. There, Keawe transformed primordial chaos into an orderly cosmos. He fashioned the sky from the lid of his calabash (a water-carrying gourd) and the Sun from an orange disc formerly kept inside the calabash. Keawe's first son was KANE, the god of light, and his daughter was Na Wahine, both created through his own powers of conception. He subsequently entered into an incestuous relationship with Na Wahine to father the chief pantheon of Hawaiian gods and goddesses, including most notably KU, LONO and Kanaloa, who became known, collectively, as the tripartite god.... |
| Goddess name "NA CHA (here is a loud cry)" | Taoist / Chinese | Guardian god. A somewhat ambiguous god who is generally regarded as benevolent, but whose traditions hint at a more destructive aspect. He was born a god of human parents, the reincarnation of an older deity, Ling Chu-Tzu, the intelligent pearl. According to tradition, his father was Li Ching, who threatened to kill his mother because she claimed she was made pregnant by the mystical actions of a Taoist priest who told her she was to bear the child of a unicorn. Na Cha is said to have fought in the Shang-Chou war on the side of the Chou dynasty circa 1027 BC. His chief adversary was the sea dragon king. Ultimately he became involved with the goddess Shih-Chi Niang Niang, accidentally killed her attendant and, in remorse, committed suicide.... |
| Goddess name "NINURTA (lord plough)" | Mesopotamian / Sumerian / Babylonian - Akkadian / Iraq | God of thunderstorms and the plough. Ninurta is the Sumerian god of farmers and is identified with the plough. He is also the god of thunder and the hero of the Sumerian pantheon, closely linked with the confrontation battles between forces of good and evil that characterize much of Mesopotamian literature. He is one of several challengers of the malignant dragon or serpent Kur said to inhabit the empty space between the earth's crust and the primeval sea beneath. Ninurta is the son of Enlil and Ninhursaga a, alternatively Ninlil, and is the consort of Gula, goddess of healing. He is attributed with the creation of the mountains which he is said to have built from giant stones with which he had fought against the demon Asag. He wears the horned helmet and tiered skirt and carries a weapon Sarur which becomes personified in the texts, having its own intelligence and being the chief adversary, in the hands of Ninurta, of Kur. He carries the double-edged scimitar-mace embellished with lions' heads and, according to some authors, is depicted in nonhuman form as the thunderbird lmdugud (sling stone), which bears the head of a lion and may represent the hailstones of the god. His sanctuary is the E-padun-tila. Ninurta is perceived as a youthful warrior and probably equates with the Babylonian heroic god Marduk. His cult involved a journey to Eridu from both Nippur and Girsu. He may be compared with Iskur, who was worshiped primarily by herdsmen as a storm god.... |
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