| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Sari Chou Niiarig Niiarig" | Chinese | Mother goddess. First deified during the Sung Dynasty (AD 960-1279) to combat the popularity of KUAN YIN, no mortal existence is recognized for this deity who is referred to simply as heavenly mother. By tradition she rules over the islands of the blessed, the three mythical islands which are the home of the gods. She is depicted wearing a yellow robe signifying imperial rank and carries the attribute of a scepter. Typically she displays an enigmatic smile.... |
| Goddess name "Seshat" | Egypt | Goddess of writing and measurement, also the patroness of mathmatics, architecture and record-keeping. Egypt |
| Goddess name "Sinivali" | Hindu / Vedic | Minor goddess of prosperity. Associated specifically with the boon of children. The mistress of the nuclear family. She is depicted as a matronly lady.... |
| Goddess name "Sitala(mata) (possibly meaning mother cold')" | Hindu / Epic / Puranic | Mother goddess. One of seven SAKTIS who in later Hinduism became regarded as of evil intent, inflicting sickness. Particularly known from Bengal where she may be identified with the goddess KALI. Usually standing naked upon a lotus or riding an åśś. Alternatively symbolized by a stone on which a face is painted. Attribute: waterjar.... |
| Goddess name "Sitala[mata]" | Hindu | Mother goddess of healing Hindu / Puranic / Epic |
| Goddess name "Susano-Wo ascends with her to heaven but is thrown out after trying to enter her house and committing various excesses. Amaterasu refuses to be sullied and obstinately hides herself away in a cave. It requires the combined diplomacy and craft of many other deities to persuade her to come out. The lure is the perfect divine mirror in which she sees her reflection. The birth of the two deities is considered to mark the transition between cosmic and material genesis." | Sometimes her shrines are placed adjacent to those of Susano - Wo | The Ise Naiku sanctuary is visited by about five million devotees each year and Amaterasu takes pride of place in every family shrine. She is also the tutelary goddess of the emperor. Hers tends to be a monotheistic cult in which all other deities take a subservient place. Though powerful she does not always succeed and is often subject to attack. She has been arguably identified with the god VAIROCANA in Buddhist religion.... |
| Goddess name "Syamatara" | Buddhist | Goddess, believed to be incarnated as the Nepali princess. Buddhist |
| Goddess name "Syamatara (tbe black Tara)" | Buddhist - Lamaist / Tibet | Goddess. A gracious form of the goddess TARA. Also an emanation of AMOGHASIDDHI and a form of AVALOKITESVARA. Color: black, possibly green. Attribute: blue lotus.... |
| Goddess name "Tama-No-Ya" | Shinto / Japan | God of jewelers. The deity who made a complete string of curved jewels nearly three meters long, one of the lures which enticed the Sun goddess AMATERASU from the cave where she hid herself.... |
| Goddess name "Taoki-Ho-Oi-No-Kami" | Shinto / Japan | God of carpenters. One of the gods who built the beautiful sacred hall designed, in part, to lure the Sun goddess AMATERASU from the cave in which she hid herself.See also HIKO-SASHIRI-NO-KAMI.... |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Goddess name "Tellus" | Roman | Chthonic primordial earth mother. A corn deity, generally regarded as benevolent, but also a goddess of the dead. Enemy armies were offered to her and cursed in her name. Both she and the corn goddess CERES were propitiated with human sacrifice. Also TERRA MATER.... |
| Goddess name "Terra/ Terra Mater" | Roman | A goddess of the earth |
| Goddess name "Tiamat" | Babylonian | The primordial mother goddess in Babylonian and Sumerian mythology, and a central figure in the Enuma Elish creation epic. |
| Goddess name "Tiamat" | Mesopotamia | The goddess of chaos in the creation myth |
| Goddess name "Tlanzolteotl" | Ixcuiname / Aztec | at the chthonic / earth goddess, a maternal goddess linked with sex, & in the Aztec way, personifying filth |
| Goddess name "Tlazolteotl (Ixcuiname)" | Aztec / Mesoamerican / Mexico | Chthonic or earth goddess. Known locally from the gulf coast region of Huaxteca. A maternal goddess linked with sexual sin and personifying filth. One of the group of fertility deities clåśśed as the TETEOINNAN complex.... |
| Goddess name "Toyo-Uke-Bime" | Shinto / Japan | Goddess of foodstuffs. An ambiguous deity often identified with Inari, she is said in the Kojiki to be a daughter of WakuMusubi-No-Kami and a great granddaughter of IZANAGI and IZANAMI. Her main sanctuary is the Geku in Ise, whither she was allegedly removed from Tamba after the emperor had received a dream-message from the Sun goddess AMATERASU in AD 478.... |
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