| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Sarra lntu" | Mesopotamian / Sumerian / Babylonian - Akkadian | Fertility goddess. Originally the tutelary deity of the city of Su-Sin. By Hellenistic times she probably became the more important goddess Sarrahitu who is included in the pantheon at Uruk and mentioned in various cult texts where she is described as the bride and was presumably involved in a sacred marriage ceremony.... |
| Goddess name "Saubhagya-Bhuvanesvari (buddha of good fortune)" | Buddhist | Goddess of good fortune. A gentle and benevolent deity. Color: red. Attributes: red lotus, and waterjar with jewels.... |
| Goddess name "Savari" | Buddhist | Goddess of terrifying appearance, or so it is said Buddhist / Tibet |
| Goddess name "Savari" | Buddhist - Lamaist / Tibet | Goddess of terrifying appearance. One of a group of gauris. Color: white. Attributes: holding the mountain known as Meru.... |
| Goddess name "Sitatara (the white Tara')" | Buddhist - Lamaist / Tibet | Goddess. Of mild disposition, she is regarded as one of the forms of the goddess TARA and an emanation of AMOGHASIDDHI or VAIROCANA. In later times she became identified as a female variety of AVALOKITESVARA PADMAPANI. By tradition she is the incarnation of a Chinese princess. Color: white. Attributes: arrow, blue or white lotus, bow, image of Amoghasiddhi, jewel, moon disc and rosary. Threeor seven-eyed.... |
| Goddess name "Susano-Wo ascends with her to heaven but is thrown out after trying to enter her house and committing various excesses. Amaterasu refuses to be sullied and obstinately hides herself away in a cave. It requires the combined diplomacy and craft of many other deities to persuade her to come out. The lure is the perfect divine mirror in which she sees her reflection. The birth of the two deities is considered to mark the transition between cosmic and material genesis." | Sometimes her shrines are placed adjacent to those of Susano - Wo | The Ise Naiku sanctuary is visited by about five million devotees each year and Amaterasu takes pride of place in every family shrine. She is also the tutelary goddess of the emperor. Hers tends to be a monotheistic cult in which all other deities take a subservient place. Though powerful she does not always succeed and is often subject to attack. She has been arguably identified with the god VAIROCANA in Buddhist religion.... |
| Goddess name "Syamatara (tbe black Tara)" | Buddhist - Lamaist / Tibet | Goddess. A gracious form of the goddess TARA. Also an emanation of AMOGHASIDDHI and a form of AVALOKITESVARA. Color: black, possibly green. Attribute: blue lotus.... |
| Supreme god name "Tanik" | Phoenician / Pontic / Carthaginian | moon goddess. Known largely from inscriptions at various sites along the North African coast and linked with the goddess ASTARTE. Her symbol is a triangular device with horizontal bars supporting a moon disc. Both deities are described as ladies of the sanctuary. Tanit was the supreme goddess at Carthage, known as the face of BAAL, until usurped by the Roman goddess JUNO; she survived under the name CAELESTIS. The goddess CERES was also worshiped in the TANIT temple at Carthage. Also Tenit.... |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Goddess name "Tumuteanaoa (echo)" | Polynesian / Hervey Islands | Goddess. The fourth child of VARI-MA-TE-TAKERE, the primordial mother. Torn from her right side, Tumuteanaoa lives in Te-Parai-Tea (hollow gray rocks) below the home of the god TANGO.... |
| Goddess name "Vajradhatvisvari (lady of the adamantine world)" | Buddhist | Goddess. The SAKTI of VAIROCANA and also a variety of MARICI. Attributes: many, including an image of Vairocana on the crown.... |
| Goddess name "Vajravarahi" | India | Strength-of-the-Sow is the goddess of wisdom through experience who drives away evil spirits such as depression. India |
| Goddess name "Vajravarahi (diamond sow)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of VAIROCANA and sometimes identified as the SAKTI of HEVAJIRA. In Lamaism she accompanies VAJRADAKA. She is depicted treading on a man. Color: red. Attributes: principally club, cup, image of Vairocana on the crown and knife, but with an åśśortment of other attributes from time to time. Three-eyed and three-headed.... |
| Goddess name "Var" | Norse | Goddess of marriage vows. Norse |
| Goddess name "Varahi" | Hindu | The new-moon and the illumination aspects of the mother-goddess. Hindu |
| Goddess name "Varahi" | Hindu / Epic / Puranic | Mother goddess. A SAKTI who in later Hinduism becomes one of a group of MATARAS regarded as of evil intent. Also one of a group of eight ASTAMATARAS. In another grouping, one of nine NAVASAKTIS who, in southern India, rank higher than the SAPTAMATARAS. She sits upon a boar, buffalo or elephant. Attributes: boar's head, bow, club, cup, knife, noose, plough, sword and trident.... |
| Goddess name "Varahmukhi (having a boars head)" | Buddhist / Mahayana | Minor goddess. An attendant of MARICI. Attributes: arrow, bow, flower and staff.... |
| Goddess name "Varahmukio" | Buddhist / Mayhayana | A minor goddess |
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