| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Priapos" | Greco - Roman / Phrygian | Fertility god. The son of DIONYSOS and APHRODITE, he was also a guardian of mariners. Priapos was not regarded as a significant deity in Greece until very late timesduring the Macedonian period, circa fourth to second century BCand was only locally popular during the Roman Empire period. He is particularly known from Phrygia and is depicted as a satyr-like creature with pronounced genitals.... |
| Goddess name "Renenutet" | Egypt | Snake goddess. Also possessing fertility connotations, she guarded the pharaoh in the form of a cobra. There is some evidence that she enjoyed a cult in the Faiyum, the highly fertile region of the Nile valley. She is depicted either in human form or as a hooded cobra, in which case she bears close åśśociation with the goddess WADJET who is embodied in the uraeus. Her gaze has the power to conquer enemies. In her capacity as a fertility goddess she suckles infant rulers and provides good crops and harvests, linked in this capacity to OSIRIS and the more ancient grain god NEPER. She is also a magical power residing in the linen robe of the pharaoh and in the linen bandages with which he is swathed in death. At Edfu Renenutet takes the title lady of the robes. In the Greco-Roman period, she became adopted by the Greeks as the goddess Hermouthis and was syncretized with ISIS.... |
| Goddess name "Rhadamanthos" | Greco - Roman | Minor chthonic underworld god. One of three judges attending the goddess of justice THEMIS evaluating the souls of the dead entering Hades.... |
| God name "Sarapis" | Late Egypt | God. Known only from the Greco-Roman period of the early Ptolemies (fourth century BC) but persisting in Europe until second or third century AD. In Egyptian religion Sarapis is a hybridization of certain aspects of OSIRIS, the underworld god, and APIS, the bull god, who symbolizes the earthly presence of PTAH. Sarapis is perceived to epitomize both the fertility of the land and the life of the sacred bull after death. In Greek mythology he takes on aspects of ZEUS, HELIOS, ASKLEPIOS and DIONYSOS. He was worshiped extensively in the Roman Empire period. A sanctuary at York in England was dedicated by a soldier of the sixth legion, and magnificent statues were discovered in the Walbrook Mithraeum in London, and at Merida in Spain. Also Seraphis (Greek).... |
| God name "Satyr" | Greco - Roman | Woodland god. Generic term for an åśśortment of Divine beings with a human torso and the legs, hair and horns of a goat. They include the god PAN and the demigod Silenus who raised the adolescent BACCHUS.... |
| Goddess name "Say" | Egypt | Minor god of destiny. Depicted wholly in human form. Say is mentioned in the Ani papyrus as being present at the ritual of the weighing of the heart, in company with funerary goddesses including Meskhenet, SEPSET and RENENUTET. In Greco-Roman times he was syncretized with the snake god Agathodaimon.... |
| Goddess name "Semele (earth)" | Greco - Roman but probably of Thracian or Phrygian origin | Mother goddess. According to legend she was the mortal daughter of Cadmos and became the mother of the god DIONYSOS (BACCHUS) after a brief liaison with ZEUS (JUPITER), also in mortal guise. Semele was burned to death on Olympus, unable to withstand the presence of Zeus in godly form, but was subsequently deified by him.... |
| Goddess name "Sequana" | Roman / Celtic / Gallic | River goddess. The tutelary goddess of the Sequanae tribe. A pre-Roman sanctuary northwest of Dijon near the source of the Seine has yielded more than 200 wooden votive statuettes and models of limbs, heads and body organs, attesting to Sequana's importance as a goddess of healing. During the Roman occupation the site of Fontes Sequanae was sacred to her and was again considered to have healing and remedial properties. A bronze statuette of a goddess was found wearing a diadem, with arms spread and standing in a boat. The prow is in the shape of a duck, her sacred animal, with a cake in its mouth. Also found were models of dogs, an animal specifically åśśociated with healing through its affinity with the Greco-Roman physician deity AESCULAPIUS.... |
| Goddess name "Themis" | Greco - Roman | Goddess of justice and order. A daughter of the sky god OURANOS and earth mother GAIA, though not clåśśed as one of the Titans. A consort of ZEUS and the mother of the Horae and Moires. She is the impartial deity who sits blindfolded in Hades and judges the souls of the dead to determine whether they will påśś to the Elysian fields or to the fires of Tartarus. Attended by three lesser judgment deities, AEACOS, MINOS and RHADAMANTHOS. The guilty are handed over to the Furiesthe Dirae, Erinyes or Eumenides. At Rhamnus in Attica, Themis was accorded a sanctuary built in the sixth century BC beside which that of NEMESIS, goddess of indignation, was built in the fifth century.... |
| Goddess name "Tyche" | Greco - Roman | Goddess of fortune. She appears as a nereid in the Hymn to Demeter (Homer). According to Hesiod's Theogony she is the daughter of OKEANOS. Elsewhere she is identified as the daughter of ZEUS and HERA. She is depicted carrying a rudder or, alternatively, cornucopiae. Also mentioned as Agathe Tyche, the consort of Agathos Daemon. She became widely identified with the Asian mother goddess KYBELE but was replaced, in Roman times, by the goddess FORTUNA and åśśociated symbolically with a wheel device. She retained popularity for a long time. There is a record that the Emperor Julian sacrificed to Tyche at Antioch in AD 361-2 and her temple was still intact during the reign of Theodosius (379-95).... |
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