| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Hiia" | Nazorean | Hayya - The Life, the Living Ones. Early Nazorean |
| Deities name "Hiia Rba" | Nazorean | Hayya Raba - 'Great Life', Ultimate Male and Female deities (Kuntazangpo and Kuntazangmo on the Bonpos and Nyingmas, Zurvan) Early Nazorean |
| God name "Manda d-Hiia Mandaean" | Christian / early | this god is concerned with teaching of life, redemption & a savior / redeemer |
| Spirit name "Manda dHiia" | s | Manda-d-Hiya, the son of Nis'ibtun. Manda d Hiia means Gnosis of Life, or Temple of the Living Ones. A Savior spirit sometimes identified with Hibil. Looks out for humanity. Younger brother of Hibil-Ziwa. Sometimes Mani's Living spirit, but often Yeshu and Miryai. Identified with Yeshu when he was baptized by John. Manda dHiia and Mahzian appear to have originally been titles for the Living spirit, but ones attached to Yeshu later on. Early Nazorean |
| King name "Pana-ewa" | Islands | Had many bodies. He attacked Hiiaka in his fog body, Kino-ohu, and threw around her his twisting fog-arms, chilling her and choking her and blinding her. He wrapped her in the severe cold mantle of heavy mists. Pacific Islands |
| Deities name "Shiia-Tsu-Niko" | Shinto / Japan | God of winds. The most senior of his group of wind deities, he disperses the morning mists and brings soft rustling breezes. His consort is Shina-Tsu-Hime and the couple are extensively worshiped by farmers and seafarers. They were allegedly responsible for bringing about a miracle in the thirteenth century AD when they kept at bay, with off-spéñïś winds, the army of Gengis Khan. They are honored in the main IseJingu temple of Shintoism but their chief sanctuary is at Tatta, a small town in Yamamoto. Also Shina-Tobe-No-Mikoto.... |
"Yawar Ziwa" | s | There is Dazzling Radiance. Husband of Simat Hiia. (Mani's Great Builder) Early Nazorean |
| Spirit name "Yuzataq" | Nazorean | Yu-za-tag. An epithet attached to Manda d Hiia. The Holy spirit. Early Nazorean |
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