|
1
2
|
| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| King name "Nausithous" | Greek | A son of Poseidon with Periboea the daughter of Eurymedon, was the father of Alcinous and Rhexenor, and king of the Phaeacians, whom he led from Hypereia in Thrinacia to the island of Scheria, in order to escape from the Cyclopes. Greek |
| King name "Oebalus" | Greek | 1. A son of Cynortes, and husband of Gorgophone, by whom he became the father of Tyndareus, Peirene, and Arene, was king of Sparta. According to others he was a son of Perieres and a grandson of Cynortas, and was married to the nymph Bateia, by whom he had several children (Apollodorus iii). The patronymic Oebalides is not only applied to his descendants, but to the Spartans generally, and hence it occurs as an epithet or surname of Hyacinthus, Castor, Pollux and Helena. 2. A son of Telon by a nymph of the stream Sebethus, near Naples. Telon, originally a king of the Teleboans, had come from the island of Taphos to Capreae, in Italy and Oebalus settled in Campania. (The Aeneid Book VII) Greek |
| King name "Oto Hime" | Japan | Hereupon the heavenly Sovereign, to åśśure himself of what he had heard of the beauty of the two maidens Ye-hime and Oto-hime, daughters of king Kamu-ohone, ancestor of the Rulers of the Land of Minu, sent his august child, His Augustness Oho-usu, to summon them up to the Capital. So His Augustness Oho-usu who had been sent, instead of summoning them up, forthwith wedded both the maidens himself, and then sought other women, to whom he falsely gave the maidens' names, and sent them up. Hereupon the heavenly Sovereign, knowing them to be other women, frequently subjected them to his long glances; but, never wedding them, caused them to sorrow. So the child that His Augustness Oho-usu begot on wedding Ye-hime, was king Oshi-kuro-no-ye-hiko (he was the ancestor of the Lords of Unesu in Minu.) Again, the child that he begot on wedding Oto-hime, was king Oshi-kuro-no-oto-hiko, the ancestor of the Dukes of Mugetsu. The Kojiki, Japan |
| God name "Palaemon" | Greco - Roman | Minor sea god. Originally Melikertes, the son of Ino, Palaemon was deified by the gods when his mother hurled herself from a cliff with her son in her arms. According to versions of the legend she was either insane or escaping the wrath of Athanas, king of Thebes.... |
| King name "Panic" | Greek | On one occasion Bacchus, in his Indian expeditions, was encompåśśed with an army far superior to his own; one of his chief captains, named Pan, advised him to command all his men at the dead of night to raise a simultaneous shout. The shout was rolled from mountain to mountain by innumerable echoes, and the Indians, thinking they were surrounded on all sides, took to sudden flight. Greek |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| Spirit name "Ryangombe" | Rwanda / East Africa | Tutelary god. An ancestral deity and king of the spirit world who has an oracular capacity.... |
| Goddess name "Ses'at" | Egypt | Goddess of libraries and the art of writing. Known from 2500 BC, or earlier, until the end of Egyptian history circa AD 400. She is depicted anthropomorphically bearing a seven-pointed star or rosette on her head, sometimes atop a wand and below a bow-shaped object. Early in her career she was åśśociated with the ritual of stretching the cord during which boundary poles were rammed into the ground by the king before measuring out the foundations of a sanctuary. As a scribe she recorded the lists of foreign captives and their tributes. At Karnak in Upper Egypt and at Dendara she recorded the royal jubilees on a notched palm stem.See also SEFKHET-ABWY.... |
| King name "Thrummy Cap" | Britain | A sprite described in Northumberland fairy tales as a "queer-looking little auld man," whose exploits are generally laid in the cellans of old castles. Britain |
| God name "Tiberinus" | Greek | One of the mythical kings of Alba, son of Capetus, and father of Agrippa, is said to have been drowned in crossing the river Alba, which was hence called Tiberis after him, and of which he became the guardian god. Greek |
| King name "Una" | Christian | Truth, so called because truth is one. She starts with St. George on his adventure, and being driven by a storm into "Wandering Wood," retires for the night to Hypocrisy's cell. St. George quits the cell, leaving Una behind. In her search for him she is caressed by a lion, who afterwards attends her. She next sleeps in the hut of Superstition, and next morning meets Hypocrisy dressed as St. George. As they journey together Sansloy meets them, exposes Hypocrisy, kills the lion, and carries off Una on his steed to a wild Forest. Una fills the air with her shrieks, and is rescued by the fauns and satyrs, who attempt to worship her, but, being restrained, pay adoration to her åśś. She is delivered from the satyrs and fauns by Sir Satyrane, and is told by Archimago that St. George is dead, but subsequently hears that he is the captive of Orgoglio. She goes to king Arthur for aid, and the king both slays Orgoglio and rescues the knight. Una, now takes St. George to the house of Holiness, where he is carefully nursed, and then leads him to Eden, where their union is consummated. Spenser: Faerie queene |
| King name "Wayland" | Scandinavian | Wayland the Scandinavian Vulcan, was son of the sea-giant Wate, and the sea-nymph Wac-hilt. He was bound apprentice to Mimi the smith. king Nidung cut the sinews of his feet, and cast him into prison, but he escaped in a feather-boat. |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
|
1
2
|
||
