| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Haru-pa-khart" | Egypt | Harpocrates God of the rising Sun. Horus the Child, son of Isis and Osiris, originally a god of youth and vigor, later taking on the aspects of the Sun-god. At Mendes he was the son of Hat-mehit. Egypt |
| God name "He Zur (the great white one)" | Egypt | Baboon god. Known from the Old kingdom and regarded as a manifestation of Thot.... |
| God name "Hemen" | Egypt | A falcongod, worshipped in Hefat, who was depicted during the Old kingdom as slaying hippopotami, and other symbolic forces of chaos. Egypt |
| Goddess name "Heret-Kau" | Egypt | underworld goddess of the old kingdom Egypt |
| Goddess name "Heret-Kau" | Egypt / Lower | underworld goddess. Very little is known of Heret-Kau. She was recognized chiefly in the Old kingdom (27th to 22nd centuries BC), apparently concerned with guardianship of the deceased in the afterlife and sometimes appearing as a figurine in attendance on ISIS in building foundations.... |
| God name "Horus" | Egyptian | The Egyptian day-god, represented in hieroglyphics by a sparrow-hawk, which bird was sacred to him. He was son of Osiris and Isis, but his birth being premature he was weak in the lower limbs. As a child he is seen carried in his mother's arms, wearing the pschent or atf, and seated on a lotus-flower with his finger on his lips. As an adult he is represented hawk-headed. Strictly speaking, Horus is the rising Sun, Ra the noonday Sun, and Osiris the setting Sun. |
| Goddess name "Ipy" | Egypt | A mother goddess that occasionally will wet nurse the king |
| Goddess name "Ipy" | Egypt | Mother goddess. In the Pyramid Texts Ipy appears occasionally as a benevolent guardian and wet nurse to the king. She is also perceived to exert a benign influence on amulets. Depicted as a hippopotamus or anthropomorphically with a hippo's head. Also Ipet.... |
| Deities name "Isdes" | Egypt | Chthonic god of death. Known from the Middle kingdom onward he is one of the minor deities concerned with the judgment of the dead. He became syncretized with ANUBIS.... |
| God name "Kherty (lower one)" | Egypt | Chthonic or earth god. Known from at least 2500 BC, Kherty acts as a guardian of royal tombs but displays a more ominous aspect threatening the soul of the ruler. Pyramid Texts warn that the king must be protected from Kherty by the Sun god RE. Depicted anthropomorphically or with the head of a ram.... |
| Goddess name "Khons(u) (wanderer)" | Egypt / Upper | moon god. Recognized from at least 2500 BC but best known during the New kingdom (mid-sixteenth century BC). A significant deity at Thebes, where he is described as an offspring of AMUN and MUT. His sacred animal is the baboon. There is a Khonsu precinct as part of the Temple of Amun in the Karnak complex. From the Greco-Roman period there exists a sanctuary of Kom-ombo where Khonsu is seen as the offspring of the crocodile god SOBEK and the mother goddess HATHOR. Depicted anthropomorphically or with a falcon's head, but in either case enveloped in a close-fitting robe. He wears a crown consisting of a crescent moon subtending a full moon orb.... |
| King name "Leviathan" | Egypt | The crocodile, or some extinct sea monster, described in the Book of Job. It sometimes in Scripture designates Pharaoh, king of Egypt, where the word is translated "dragon." |
| King name "Lycus" | Greek | 1. One of the sons of Aegyptus. 2. A son of Poseidon and Celaeno, who was transferred by his father to the islands of the blessed. 3. A son of Hyrieus, and husband of Dirce, one of the mythical kings of Thebes. 4. A tyrant of Thebes, is likewise called by some a son of Poseidon, though Euripides calls him a son of Lycus. Greek |
| King name "Lynceus" | Greek | A son of Aegyptus and Argyphia, and husband of the Danaid Hypermnestra, by whom he became the father of Abas. He was king of Argos, whence that city is called Abas. Greek |
| Goddess name "Meretseger" | Egypt | Localized chthonic goddess åśśociated with the underworld. At Thebes she acted in either benign or destructive fashion against workers building tombs in the Valley of the kings. She is generally depicted as a coiled cobra which may possess a human head and arm. One of the best representations is on the sarcophagus of Rameses III. She lost her popularity when the use of Thebes as a royal cemetery was discontinued early in the first millennium BC.... |
| God name "Montu" | Egypt | Local god of war. Worshiped in and around the district of Thebes in Upper Egypt. He is known from circa 2000 BC and possibly earlier, but came to special prominence overseeing the aggressive posture of Theban kings from the XI to XVIII Dynasty (2133-1320 BC). Montu is depicted in human form but with a falcon's head surmounted by twin plumes, a Sun disc and the uraeus (cobra). At some stage, probably as Month (Greek), he became identified with a sacred bull, Buchis.... |
| Goddess name "Mut" | Egypt | The patron goddess of Thebes. In Upper Egypt she is the counterpart of SAKHMET, the Lower Egyptian goddess from Memphis. After superseding the goddess AMAUNET, she became locally the consort of the Sun god AMUN, in which capacity she is the mother of the moon god KHONSU. She was also regarded as the Divine mother of the Theban kings. Mut is depicted in human form wearing a vulture headdress sur mounted by the twin crowns of Upper and Lower Egypt. She is typically dressed in a bright red or blue patterned gown. Less frequently she is drawn with a lion's head. She enjoyed a cult center at Thebes where her sanctuary was known as the Iseru.... |
| God name "Nehebu-Kau" | Egypt | Minor snake god. Known from circa 1500 BC. Essentially a chthonic deity he is, according to tradition, the son of the god GEB. Allegedly having eaten seven cobras, NehebuKau offers protection against snake bite and scorpion sting. He is also one of the guardians of the Egyptian king in the afterlife.... |
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