| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Demon name "Kacchapesvara (lord of the tortoise)" | Hindu / Puranic | God. An epithet of S IVA. In certain artworks, particularly those inscribed on linga stones, VIS NU, in his aspect of KURMA(VATARA), the tortoise, is depicted worshiping S iva. These illustrations were designed by Saivites as part of a propaganda exercise to demonstrate the superiority of S iva over Vis nu.... |
"Kasyapa" | Hindu | Having åśśumed the form of a tortoise, Prajapati created offspring. That which he created he made; hence the word kurma (tortoise). Kasyapa means tortoise; hence men say, 'All creatures are descendants of Kasyapa.' This tortoise is the same as Aditya. Hindu / Puranic / Vedic |
| Demon name "Kurma" | Hindu / Puranic / Epic | Avatar of Visnu. In the form of a tortoise he placed himself at the bottom of the sea of milk, and made his back the base or pivot of the mountain Mandara. The gods and demons twisted the great serpent Vasuki round the mountain' and, dividing into two parties, each took an end of the snake as a rope, and thus churned the sea until they recovered the desired objects. Hindu / Puranic / Epic |
| Deities name "Kurma(vatara)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. The second avatara of Vis'nu, Kurma appears in the form of a tortoise which acts as a pivot for the mountainous churning rod the gods employ to make ambrosia from the primal sea of milk after the flood. Kurma is depicted with a human torso surmounting a tortoise shell. Vis'nu is said to have appeared in this form in order to recover some of the possessions lost during the deluge. Attributes: club, conch, lotus and prayer wheel. Also the name for a vehicle of various deities.... |
"Kurma[vatara]" | Hindu / Puranic / Epic | An avatar of Visnu |
| God name "Ninazu" | Mesopotamian / Sumerian | Chthonic god. Less frequently encountered in the texts than NERGAL. Son of ENLIL and NINLIL or, in alternative traditions, of ERES KIGAL and the father of Ning-is-zida. The patron deity of Es nunna until superseded by TISPAK. His sanctuaries are the E-sikil and E-kurma. Also identified as a god of healing, he is (unlike Nergal) generally benevolent.... |
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