Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
Goddess name "AMATERASU-O-MI-KAMI" | Shinto / Japan | Sun goddess. The central figure of Shintoism and the ancestral deity of the imperial house. One of the daughters of the primordial god IZANAGI and said to be his favorite offspring, she was born from his left eye. She is the sibling of SUSANO-WO, the storm god. According to mythology she and Susano-Wo are obliged to join each other in order to survive.... |
Supreme god name "AME-NO-MINAKA-NUSHI-NOKAMI" | Shinto / Japan | Supreme god. he highest deity of the Shinto pantheon and the first to emerge in Takama-No-Hara (the plain of high heaven) when heaven and earth were fashioned. He was born alone, resides in the ninth heaven and has always hidden himself from mortal eyes. A remote and vague figure of whom no images are ever made and toward whom no cult is directed. His name only appears once in the Kojiki and never in the Nihongi. Originally his identity may have been strongly influenced by Chinese religion. His name is linked closely with those of two other lesser primordial beings, TAKA-MI-MISUBI-NO-KAMI and KAMI-MISUBI-NO-KAMI.... |
Deity name "Absu aka Abziu" | Mesopotamia | Primordial deity of underground water Mesopotamia / Sumeria |
Deity name "Abziu" | Sumeria / Mesopotamia | The primordial deity of underground water |
Deity name "Abzu" | Mesopotamian / Sumerian | Primordial deity of underground waters. His center of cult is at Eridu (southern Mesopotamia), and he was replaced in Akkadian times by APSU.... |
"Adamas" | Gnostic Christian / Nassene | Primordial creator being. Recognized locally in Phrygia [northwestern Turkey] as an androgynous force in the cosmos.... |
God name "Addanc" | Wales | Primordial giant / god |
"Adibuddha" | Buddhist | The primeval buddha, is believed to be the primordial cosmic force from which the five dhyanibuddhas arose. This is the embodiment of the concept of emptiness. |
Deities name "Adibuddha (the primeval buddha)" | Buddhist | The original BUDDHA. The primordial force in the cosmos from whom the five DHYANIBUDDHAS arose. The embodiment of the concept of emptiness. He is considered by some authorities to be identical with Vaharaja and Vajrasattva. His image, sitting on a lotus leaf, is often carried by other Buddhist deities. Epithets include Svabhava (self-creating), Svayambhu (self-enlightened).... |
Goddess name "Adidharma (the primeval law)" | Buddhist - Lamaist / Tibet | Primordial goddess. Particularly worshiped in Lamaism, she is the SAKTI of ADIBUDDHA. Attributes: cup and knife.... |
Goddess name "Aditya (descendant of Aditi)" | Hindu / Vedic / Puranic | Collective name for Sun gods. These numbered six in Vedic times but later increased to twelve. The sons of the primordial goddess ADITI. Also an epithet for SURYA. Attributes: two or more lotuses.... |
Deities name "Aether" | Greco - Roman | Primordial god of light. A remote cosmic deity, the son of EREBOS (darkness) and NYX (night) who overthrew these archetypal deities of chaos. In Hesiod's Epic Cycle he is also described as the father of OURANOS.... |
God name "Alalu" | Hittite / Hurrian | Primordial god. The archetypal deity who precedes AN(U) in the formation of the cosmos. He was identified by the Greeks as HYPSISTOS (the highest).... |
Deities name "Ame-No-Toko-Tachi-No-Kami" | Shinto / Japan | Primordial being. The fifth of the deities to emerge in the heavens, named in both the sacred texts of Shintoism, the Kojiki and Nihongi, but probably strongly influenced by Chinese religion. Born from a reed floating in the primeval waters. See also UMASHI-ASHI-KABI-HIKO-JI-NO-KAMI.... |
Deity name "Amen" | Egypt | A primordial creation deity |
Deity name "Amida" | Buddhist / Japan | A primordial deity |
Deity name "Amida" | Buddhist / Japanese | Primordial deity. The Japanese equivalent of AMITABHA recognized from the eleventh and twelfth centuries AD.... |
God name "Amithba" | Buddhist / India | The boddhisattva of 'infinite light'. Amithba represents the primordial, self-existent Buddha. This god was born from a lotus and ceaselessly stretches out aid to the weak and faltering. Amithba became a popular way of salvation for many Buddhists because he was the archetype of compåśśion, gentle and easygoing. |