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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Anu-Mate" | Polynesian | God of space. One of the sons of RANGINUI by Pokoharua, the sister of TANGAROA, the sea god. He belongs to a group of deities engendered at the time of creation that includes ANU-MATE, Anu-Matao, Anu-Whakarere and Anu-Whakatoro, all of whom rule over different aspects of space above the upper world. AnuMate is perceived as the god responsible for the space of cold death and in fact all of the group are envisaged as deities ruling over realms of great cold.... |
| King name "Creiddylad" | Welsh | Originally betrothed to Gwythr ap Greidawl, she is abducted by Gwyn ap Nudd, causing the two rivals to go to war over her. In the early Arthurian tale Culhwch and Olwen, king Arthur settles the feud by arranging for the two to battle every May Day until Doomsday. Welsh |
| Deities name "Hanui-o-Rangi (fatber of winds)" | Polynesian | God of winds and weather. He is the son of the sky god RANGINUI, who fathered him on one of his early consorts, Pokoharua, the sister of TANGAROA, the sea god. All the subsequent descendants of Hanui-o-Rangi are believed to rule over various aspects of the weather. Hanui thus fathered Tawhiri, the god of the northwest wind, whose son was Tiu. They control the fierce storms from the east. The children of Tiu include Hine-I-Tapapauta and Hine-Tu-Whenua, the deities overseeing the more gentle westerly winds. Hine-Tu-Whenua is the mother of Hakona-Tipu and Pua-I-Taha, controlling the southern and southwesterly gales.... |
| God name "Haumia" | Maori | The god of wild or uncultivated foods. Haumia was a son of Rangi and Papa, and agreed to the forced separation of his parents. Because of this he was subjected to the fury of his brother Tawhirimatea, god of winds and storms, who would have killed him if their mother had not hidden him in her body. Maori |
"Hura-Te-Arangi" | Maori | Mother of the Snow, Frost, and Ice children. Maori, New Zealand |
| Goddess name "Ikebana" | Discworld | The Goddess of Topiary, worshipped by the Militant Servitors of Ikebana. She is named after the Japanese art of formal flower arranging. Discworld |
| God name "Kahukura aka Rongo" | Maori | A major god, the god of cultivated food. He separated the primordial parents Rangi and Papa to allow daylight into the world. Tawhirimatea, the god of storms did not consent to this plan and afterwards attacked his brothers with unrelenting fury. Rongo and Haumia, the god of wild food, took refuge in the body of Papa, mother earth, who hid them until the storm påśśed. Maori |
| King name "Old Man" | Blackfoot | Came from the south, making the mountains, the prairies, and the Forests as he påśśed, the birds and the animals too. He traveled north making things as he went and arranging the world as we see it today. Blackfoot |
| Goddess name "Papatuanuku" | Polynesian / including Maori | Chthonic mother goddess. According to tradition she evolved spontaneously in the cosmic night personified by TE PO and became the apotheosis of papa, the earth. In other traditions she was engendered, with the sky god RANGINUI, by a primordial androgynous being, ATEA. Paptuanuku and Ranginui are regarded as the primal parents of the pantheon who, through a prolonged period of intercourse, produced at least ten major deities as their children. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| God name "Rangi" | Maori / New Zealand | A god of the sky |
"Rangi and Papa" | Maori | Rangi and Papa are the primordial parents, the sky father and the earth mother, who lie locked together in a tight embrace. Maori |
| God name "Ranginui" | Polynesian / including Maori | sky god. The socalled sky father of the Polynesian culture whose consort is PAPATUANUKU, the earth mother. During a prolonged period of inseparable intercourse they became the prime parents of the Polynesian pantheon of gods. The children found life between the bodies of the parents too cramped and conspired to force them apart. Though one offspring, TUMATAUENGA, wanted to slay them, the advice of TANEMAHUTA, the Forest god, prevailed and RANGINUI and Papatuanuku were merely forced apart.... |
| God name "Rongo" | Maori | God of cultivated plants. Rongo, with his brothers Tu, Tane, Tawhirimatea, Tangaroa, and Haumia-tiketike, separated the primordial parents Rangi and Papa to allow daylight into the world. Maori |
| Goddess name "Ruamoko" | Polynesian / Maori | God of volcanoes and earthquakes. According to tradition, Ruamoko is the youngest son of RANGINUI and PAPATUANUXU and is possessed by a formidable temper. When his older siblings set about separating the prime parents from their eternal lovemaking in order to allow light into the space between sky and earth, he was enraged and his boisterous tantrum became revealed in the violence of volcanic eruptions and earthquakes. Ruamoko is of less importance than PELE, the chief volcano goddess of Polynesia, who is revered mainly in Hawaii.... |
| Goddess name "Tane(mahuta)" | Polynesian / including Maori | God of light. One of the children of the prime parents RANGINUI and PAPATUANUKU. Also god of trees, Forests and boat-builders, his consort is the goddess HINEAHU-ONE and he is the father of HINE-ATA-UIRA who descended to the underworld to become the goddess of death, HINE-NUI-TE-PO. In other traditions he is the consort of Hine-Nui-Te-Po, whom he joins each evening when he descends to the underworld. It was he who proposed that his parents should be pushed apart rather than slaughtered. In Maori culture Tanemahuta, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors. Also KANE (Hawaiian).... |
| Goddess name "Tangaroa" | Polynesia | One of the great gods, the god of the sea. He is a son of Rangi and Papa, sky and earth. His wife, Faumea, was an ocean goddess. Man-killing eels dwelled in her vag***, but she taught Tangaroa how to safely lure them out. Polynesia |
| Deities name "Tawhirimatea" | Polynesian / including Maori | God of winds. One of the children of the prime parents RANGINUI and PAPATUANUKU. He was uniquely opposed to the separation of his mother and father, sky and earth, at the time of the creation of the cosmos, and in consequence spends his time haråśśing and troubling mankind. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Deities name "Tiki" | Polynesian / including Maori | Creator god. One of the children of RANGINUI and PAPATUANUKU who created mankind. In some Polynesian traditions he is represented as the first man, akin to Adam. The word is also incorporated in tikiwananga or god stick, which describes the wooden or stone images of deities that are usually minimally worked and stand about 19.5 inches tall. Only thirty or so examples of these are known, most having been destroyed by Christian missions. The celebrated large Maori totems are depictions of ancestors who appear as human / bird or reptile hybrids. Also Ki'i (Hawaiian).... |
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