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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| King name "Melissus" | Greek | An ancient king of Crete, who, by Amalthea, became the father of the nymphs Adrastea and Ida, to whom Rhea entrusted the infant Zeus to be brought up. Other accounts call the daughters of this king Melissa and Amalthea. Greek |
"Ophion" | Greek | A Titan, was married to Eurynome, with whom he shared the supremacy previous to the reign of Cronos and Rhea; but being conquered by the latter, he and Eurynome were thrown into Oceåñuś or Tartarus. Greek |
| God name "Osiris" | Egyptian | The great Egyptian divinity, and husband of Isis. According to Herodotus they were the only divinities that were worshipped by all the Egyptians (Herodotus ii). Osiris is described as a son of Rhea and Helios. Osiris was the god of the Nile. |
| God name "Ouranos" | Greek | Primordial god of heaven. The creator and incestuous consort of the earth mother GAIA with whom he engendered six giant sonsOKEANOS, Koeos, Kreos, HYPERION, IAPETOS and KRONOSand six daughtersKlymene, RHEA, THEA, THETIS, MNEMOSYNE and Phoebethe twelve collectively being known as the TITANS. fearing their power, Ouranos hurled them into the abyss of Tartaros and chained them up.... |
| Planet name "Paradise Lost" | Milton | Satan rouses the panic-stricken host of fallen angels to tell them about a rumour current in heaven of a new world about to be created. He calls a council to deliberate what should be done, and they agree to send Satan to search out for the new world. Satan, påśśing the gulf between Hell and heaven and the limbo of Vanity, enters the orb of the Sun (in the guise of an angel) to make inquiries as to the new planet's whereabouts; and, having obtained the necessary information, alights on Mount Niphates, and goes to Paradise in the form of a cormorant. Seating himself on the Tree of Life, he overhears Adam and Eve talking about the prohibition made by God, and at once resolves upon the nature of his attack. Gabriel sends two angels to watch over the bower of Paradise, and Satan flees. Raphael is sent to warn Adam of his danger, and tells him the story of Satan's revolt and expulsion out of heaven, and why and how this world was made. After a time Satan returns to Paradise in the form of a mist, and, entering the serpent, induces Eve to eat of the forbidden fruit. Adam eats "that he may perish with the woman whom he loved." Satan returns to Hell to tell his triumph, and Michael is sent to lead the guilty pair out of the garden. Milton |
| Goddess name "Rhea" | Greek | Pefa, Pea, Pefy, or Pe. The name as well as the nature of this divinity is one of the most difficult points in ancient mythology. Some consider 'Pea' to be merely another form of pa, the earth, while others connect it with pew, I flow; but thus much seems undeniable, that Rhea, like Demeter, was a goddess of the earth. According to the Hesiodic Theogony, Rhea was a daughter of Uråñuś and Ge, and accordingly a sister of Oceåñuś, Coeus, Hyperion, Crius, lapetus, Theia, Themis, and Mnemosyne. Greek |
| Goddess name "Rhea" | Greek | Primordial goddess. The daughter of OURANOS and GAIA, she is the consort of KRONOS and mother of ZEUS and other gods of Olympus, known only from the Theogony (Hesiod) and Iliad (Homer). She is also recognized in Roman literature under the same name. Also Rheie.... |
"Rhea Silvia" | Roman | A Vestal, the mother of Romulus and Remus. |
| Goddess name "Rhea/ Rheie" | Greek | A primordial goddess of childbirth, earth, fertility, mountains |
| Nymph name "Sabazius" | Phrygian | A Phrygian divinity, commonly described as a son of Rhea or Cybele ; but in later times he was identified with the mystic Dionysus, who hence is sometimes called Dionysus Sabazius. For the same reason Sabazius is called a son of Zeus by Persephone, and is said to have been reared by a nymph Nyssa. |
| God name "Sangarius" | Greek | A river-god, is described as the son of Oceåñuś and Tethys, and as the husband of Metope, by whom he became the father of Hecabe. The river Sangarius (in Phrygia) itself is said to have derived its name from one Sangas, who had offended Rhea, and was punished lay her by being changed into water. Greek |
| Deities name "Titan" | Greek | A race of gods. The secondary group of deities in the pre-Hellenic pantheon, headed by the sky god OURANOS and the earth mother GAIA. They have six pairs of children: OKEANOS and TETHYS, KRONOS and RHEA, HYPERION and THEA, Koeos and Phoebe, IAPETOS and Klymene, Kreos and Eurybe. According to legend the children usurped their father but were eventually beaten by ZEUS, heading the major group of the pantheon, who hurled them into the abyss of Tartaros.... |
| Goddess name "Vaga" | s | Sabra, goddess of the Severn, being a prudent, well-conducted maiden, rose with the first streak of morning dawn, and, descending the eastern side of the hill, made choice of the most fertile valleys, whilst as yet her sisters slept. Vaga, goddess of the Wye, rose next, and, making all haste to perform her task, took a shorter course, by which means she joined her sister ere she reached the sea. The goddess Rhea, old Plinlimmon's pet, woke not till roused by her father's chiding; but by bounding down the side of the mountain, and selecting the shortest course of all, she managed to reach her destination first. Thus the Cymric proverb, There is no impossibility to the maiden who hath a fortune to lose or a husband to win." Welsh |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
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