| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Faun" | Roman | Place-spirits (genii) of untamed woodland. Romans connected their fauns with the Greek satyrs, wild and orgiastic drunken followers of Dionysus. However, fauns and satyrs were originally quite different creatures. Both have horns and both resemble goats below the waist, humans above; but originally satyrs had human feet, fauns goatlike hooves. The Romans also had a god named Faunus and a goddess Fauna, who, like the fauns, were goat-people. Roman |
| God name "Hyagnis" | Phrygian | A Sun and fire god, also a god of lightning. Father of Marsyas, a satyr who challenged Apollo to a contest of music and lost his hide and life. Phrygian |
| Spirit name "Laskowice" | Slavic | These are satyr type Forest spirits with a close relationship with the Wolf |
"Marsyas" | Greek | Or Mapotfas, a mythological personage, connected with the earliest period of Greek music. He is variously called the son of Hyagnis, or of Oeagrus, or of Olympus. Some make him a satyr, others a peasant. Greek |
| King name "Midas-eared" | Greek | Without discrimination or judgment. Midas, king of Phrygia, was appointed to judge a musical contest between Apollo and Pan, and gave judgment in favour of the satyr; whereupon Apollo in contempt gave the king a pair of åśś's ears. Midas hid them under his Phrygian cap; out his servant, who used to cut his hair, discovered them, and was so tickled at the "joke," which he durst not mention, that he dug a hole in the earth, and relieved his mind by whispering in it "Midas has åśś's ears." Greek |
| God name "Priapos" | Greco - Roman / Phrygian | Fertility god. The son of DIONYSOS and APHRODITE, he was also a guardian of mariners. Priapos was not regarded as a significant deity in Greece until very late timesduring the Macedonian period, circa fourth to second century BCand was only locally popular during the Roman Empire period. He is particularly known from Phrygia and is depicted as a satyr-like creature with pronounced genitals.... |
| God name "Satyr" | Greek | Generic term for woodland gods and Divine beings Roman / Greek |
| God name "Satyr" | Greco - Roman | Woodland god. Generic term for an åśśortment of Divine beings with a human torso and the legs, hair and horns of a goat. They include the god PAN and the demigod Silenus who raised the adolescent BACCHUS.... |
"Satyrus" | Greek | The name of a clåśś of beings in Greek mythology, who are inseparably connected with the worship of Dionysus, and represent the luxuriant vital powers of nature. In their appearance they somewhat resembled goats or rams. Greek |
| Nymph name "Silenus" | Greek | It is remarked in the article Satyrus, that the older Satyrs were generally termed Sileni, but one of these Sileni is commonly the Silenus, who always acts a prominent part in the retinue of Dionysus, from whom he is inseparable, and whom he is said to have brought up and instructed. Like the other Satyrs he is called a son of Hermes, but others call him a son of Pan by a nymph, or of Gaea. Greek |
| King name "Una" | Christian | Truth, so called because truth is one. She starts with St. George on his adventure, and being driven by a storm into "Wandering Wood," retires for the night to Hypocrisy's cell. St. George quits the cell, leaving Una behind. In her search for him she is caressed by a lion, who afterwards attends her. She next sleeps in the hut of Superstition, and next morning meets Hypocrisy dressed as St. George. As they journey together Sansloy meets them, exposes Hypocrisy, kills the lion, and carries off Una on his steed to a wild Forest. Una fills the air with her shrieks, and is rescued by the fauns and satyrs, who attempt to worship her, but, being restrained, pay adoration to her åśś. She is delivered from the satyrs and fauns by Sir Satyrane, and is told by Archimago that St. George is dead, but subsequently hears that he is the captive of Orgoglio. She goes to king Arthur for aid, and the king both slays Orgoglio and rescues the knight. Una, now takes St. George to the house of Holiness, where he is carefully nursed, and then leads him to Eden, where their union is consummated. Spenser: Faerie queene |
Table of Gods
Your guide to the World gods, spirits,
demons and legendary monsters
1996 - 2024 Copyright © Godfinder.org
