| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Spirit name "AKSOBHYA (imperturbable)" | Buddhist / India | The second dbyani buddba or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Emanations include HERUKA, MANJUSRI, VAJRAPANI and a large number of minor names. See also AMITABHA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "AMITABHA" | Buddhist / India | The fourth dhyani buddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: red. Attributes: lock of hair, lotus, monk's robe and water jar. Amitabha is also taken as a tutelary god in Lamaism [Tibet] in which case his attributes include bell, jewel and three monkish robes. Emanations include PADMAPANI, MANJUSRI and many other minor names. See also AKSOBHYA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "AMOGHASIDDHI" | Buddhist / India | The fifth dhyanibuddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: green. Attributes: staff and sometimes seven-headed snake. Amoghasiddhi is also taken as a tutelary deity in Lamaism [Tibet] in which case his attributes include bell, three monkish robes and prayer wheel. Emanations include Visvapani and many other minor names. See also AKSOBHYA, AMITABHA, RATNASAMBHAVA and VAIROCANA.... |
| Spirit name "Abgal" | Pre - Islamic northern Arabian | (1) Desert god. Known from the Palmyrian desert regions as a tutelary god of Bedouins and camel drivers.(2) Minor attendant spirits. Mesopotamian (Sumerian). Associated with ENKI and residing in the Abzu or primeval water.... |
| Goddess name "Acala (immovable)" | Buddhist / Vajrayana | (1) Minor goddess. One of twelve deified BHUMIS recognized as different spiritual spheres through which a disciple påśśes. Color: white. Attributes: staff on a lotus.(2) Tutelary god. Buddhist (Mahayana). Also a dikpala or guardian of the northeastern quarter. Color: blue. Attributes: jewel, lotus, staff and sword.... |
| Spirit name "Adona" | Christian | A seraph, the tutelar spirit of James, the "first martyr of the twelve." Christian |
| Spirit name "Aequitas" | Roman | Minor god. spirit of fair dealing, known particularly from the second century BC.... |
| Spirit name "Agathos Daimon (good demon)" | Greco - Roman | God of fortune. Known locally from Alexandria and depicted in the form of a snake. May have originated as an androgynous fertility spirit, but later becomes identified as the consort of Agathe Tyche (see TYCHE). Libations were made regularly to this deity after meals and he was regarded as a friendly household guardian.... |
| Goddess name "Aranyani" | Hindu / Vedic | Minor goddess of woodlands. Possibly having evolved from a primitive animistic guardian spirit of animals, Aranyani is an elusive, rarely seen, deity who is recognized in the sounds of the trees, particularly at dusk. She is a benign figure, sweet-scented and unwilling to destroy unless severely provoked.... |
| Spirit name "Ba (2)" | Egypt / Lower | Ram god. A fertility deity from early in Egyptian religion invoked particularly at Mendes. In a later cult, the name ba comes to represent the spirituality of a deity, often represented in an animal, e.g. the bull, or the mortal manifestation of a god as pharaoh.... |
| Demon name "Baal" | Assyrian | Baal is a Northwest Semitic title and honorific meaning "master" or "lord" that is used for various gods, spirits and demons particularly of the Levant, cognate to Assyrian belu. |
| Spirit name "Baiame" | Australia | The omniscient intangible great spirit is self-created, lives in the sky, is the creator of all things. He is important in initiation rites; he "receives the souls of the innocent." His voice is the thunder, his will is manifest through the wind. The Kamilaroi, Wiradjuri, and Euahlayi, Australia |
| Spirit name "Bhagavan (the lord)" | Northern / central Indian | Tutelary god. Worshiped by the Bhils and other tribes as the original creator spirit and a judge of the dead soul. Also an epithet of VISNU and KRSNA. Also Bhagwan.... |
| Ghost name "Bhut" | India | A type of evil spirit. It is especially the evil ghost of a man who has died due to execution, accident, or suicide. People protect themselves by lying on the ground, because the bhutas never rest on earth. In the Bhagvad Gita, Krishna the Avatar declares that the humans who worship bhutas become bhutas themselves. India |
| Goddess name "Birrahgnooloo" | Australian aboriginal | Creator goddess. She is recognized by several aboriginal clans as the chief consort of BAIAME, the creator god. Revered as the all-mother of humankind and creator of living things on earth, her role largely parallels that of Baiame. Traditions suggest that during the Dreamtime she planted vegetation as she moved through the primordial world, fashioning creatures from clay and breathing spirit into human beings. Her eldest son is DARAMULUM or Gayandi, regarded as an intermediary between Baiame and humankind.... |
| Spirit name "Chang Tao Ling" | Taoist / Chinese | God of the afterlife. The head of the heavenly Ministry of Exorcism, and allegedly the first head of the Taoist church. By tradition he vanquished the five poisonous ani malsthe centipede, scorpion, snake, spider and toadplacing their venom in a flask in which he concocted the elixir of life. Having drunk the contents at the age of 123, he ascended to heaven. He is depicted riding upon a tiger and brandishing a sword. Before the communist takeover of China, the gods of exorcism lived in a sanctuary on the dragon Tiger mountain in Kiangsi province. Exorcised spirits were trapped in jars which were stored in the cellars.... |
| Demon name "Chung K'uei" | Taoist / Chinese | God of the afterlife. He belongs to the heavenly ministry of exorcism and, though not the most senior (he is subservient to CHANG TAO LING), is probably the most popular within the category. He was originally a mortal working as a physician in the eighth century AD. He is depicted with a fearsome face, said to be so terrible that it can drive away any demonic spirit who dares to oppose him. He is engaged in combat using a sword and a fan on which is written a magical formula to ward off evil. Symbolic peaches are suspended from his hat and a bat circles his head representing happiness.... |
| Spirit name "Danhyang Desa" | Java | Each village has a Danhyang Desa which is a spirit who lives in a large tree near to or in the village. All blessings emanate from him. Any disasters occurring to the village are seen as a sign that he has been neglected. |
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