| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Flora" | Roman | Goddess of gardens, plants, flowers, love, prostitution,spring and youth. Her festival was celebrated from the 28th of April till the first of May, with extravagant merriment and lasciviousness. The resemblance between the names Flora and Chloris led the later Romans to identify the two divinities. Roman |
"Gjoll" | Norse | One of the rivers Elivagar that flowed nearest the gate of Hel's abode. Norse |
| Goddess name "Iambe" | Greek | Daughter of Pan and Echo, and a slave of Metaneira, the wife of Hippothoon. Others call her a slave of Celeus. The extravagant hilarity displayed at the festivals of Demeter in Attica was traced to her for it is said that when Demeter, in her wanderings in search of her daughter, arrived in Attica, Iambe cheered the mournful goddess by her jokes. Greek |
| Goddess name "Koros" | Greek | Goddess of extravagant joy and exuberance Greek |
| Spirit name "Sarvaga" | Sanskrit | The spirit-substance of the world, its soul. Equivalent to the anima mundi, and that which the Christians call the Holy spirit. Sanskrit |
| Goddess name "Vaga" | s | Sabra, goddess of the Severn, being a prudent, well-conducted maiden, rose with the first streak of morning dawn, and, descending the eastern side of the hill, made choice of the most fertile valleys, whilst as yet her sisters slept. Vaga, goddess of the Wye, rose next, and, making all haste to perform her task, took a shorter course, by which means she joined her sister ere she reached the sea. The goddess Rhea, old Plinlimmon's pet, woke not till roused by her father's chiding; but by bounding down the side of the mountain, and selecting the shortest course of all, she managed to reach her destination first. Thus the Cymric proverb, There is no impossibility to the maiden who hath a fortune to lose or a husband to win." Welsh |
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