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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Wuluwaid" | Australia | A Rain god. Australian Aboriginal |
"Wuragag" | Australia | First man. Australian Aboriginal |
| Goddess name "Wuriupranili" | Australia | Solar goddess who carries a torch that is the Sun. Australian Aboriginal |
| Goddess name "Wuriupranili" | Australian aboriginal | Sun goddess. The position of Wuriupranili in the godly hierarchy is unclear, but mythology explains that she carries a burning torch made from tree bark and that she travels from east to west each day before descending to the western sea and using the embers to light her way through the underworld beneath the earth. The colors of the Sunrise and Sunset are said to be a reflection of the red ocher body paints with which she adorns herself.... |
| Hero name "Wurrunna" | Australia | A culture hero. Australian Aboriginal |
| Goddess name "Yhi" | Australian aboriginal | Sun goddess and bringer of light. She is said to have been jointly responsible, with BAIAME, for the creation of humankind and in particular for the Karraur group of aborigines. Mythology records that she was asleep in the darkness of the primordial Dreamtime until she was awakened by a loud roaring or whistling noise from Baiame. As she opened her eyes the world became light and as she walked the earth plants grew in her footprints, to be followed by animals and, finally, humankind.... |
"Zara-ma-yha-who" | Aboriginal | A little red man, about 4 feet tall, with a large head and mouth. The tips of the fingers and toes were shaped like the suckers of an octopus. They lived in wild fig trees and capture their prey by dropping on påśśers-by. A Zara-ma-yha-who might jump on top of the person and drain their blood with their hands and feet. Their victims rarely died from the initial encounter, but because the person was left in a weak and helpless state, the yara-ma-yha-who would return later and swallow the victim. It then drank water and took a nap. When it awoke, it would regurgitate the undigested portion of its meal, which, if the meal was a person, that person would still be alive. Aboriginal |
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